These are the 10 posts of 80 by Paul Strack.

  • Eldamo 0.7.6 Released

    I've released Eldamo 0.7.6:

    eldamo.org

    I've added a bunch of Quenya Grammar entries and tweaked the search help show it shows up until you search for something.


  • When is Classical Parmaquesta?

    Well sort of. The analogy is accurate if you are talking about the First Age. In that period, Tarquesta is roughly equivalent to Modern English, and Parmaquesta would be like Shakespearean English.

    In the Third Age, it would be like it was the year 3000 AD and English had been a dead language for a millennia, with the caveat that there were a small number of immortal Americans around with a vague memory of how things used to be.


  • When is Classical Parmaquesta?

    These are complicated questions. Parmaquesta is sometimes used to refer to a specific way of speaking, in much the same way as Old English, Middle English, Shakespearean English, and so forth. But really all languages are undergoing continuous evolution, with constant small shifts from one state to another.

    Thus Parmaquesta can also refer to a period of time in the language's history as well, one that spanned hundreds of years and involved dozens of sound changes. If you wanted to replicate "Parmaquesta" you'd need to designate when in a particular period you were talking about.

    Even using YT1300 as your baseline doesn't solve the problem. We don't know exactly when the various Quenya sound changes occurred. The ordering of sound changes in Eldamo is approximate, not necessarily accurate. And the "YT1300" PQ is probably not what "modern" Elves would think of as Classical Quenya. For example, when modern English speakers imitate Shakespearean English, they aren't actually speaking English as it was in the 1500s, but an approximation by incorporating certain archaic elements in their speech.

    All of this is difficult to sort out even for real-world languages. For a constructed language like Quenya without a real body of literature to examine, anything we say will be at best a very rough guess.

    That said, in my mind "modern Classical Quenya" use the Tarquesta form of the language with certain older pronunciations still reflected in spelling, such as pronouncing ñ instead of n or þ instead of s. It probably also involves using more "poetic" and older word forms, in much the same way that an English speaker might use "thee" when affecting a classical style of speaking.

    It is probably not how the Elves of YT1300 actually spoke, because there would be a number of "hidden" sound changes not reflected later spelling and largely forgotten to all but linguistic scholars. It would be like the difference between a modern person performing a Shakespearean play and someone who actually researched the language of the 1500s to figure out how people really spoke (which is still an approximation, because no sound recordings from that period exist).


  • When is Classical Parmaquesta?

    Here is an approximate timeline for the development of Quenya:

    eldamo.org

    Like all Elvish languages, the primitive precursors of Quenya appeared soon after the awakening of the Elves in Cuivienén, a period when all Elves spoke the same language. Tolkien referred to this period as Primitive Quendian or Common Quenderin [CQ]; most of the literature on Elvish uses CQ to avoid confusion with the Parmaquesta [PQ] period discussed below. The Elves themselves no longer remember what their speech was like at the dawn of their race (PM/399-400), and are forced to reconstruct the most ancient form of their language using the same comparative linguistic tools used to study ancient human languages.

    After the First Sundering of the Elves, their languages split into two broad branches: the Eldarin languages for those who journeyed toward Valinor and the Avari languages for those who stayed behind (S/52). Of those who went on the journey, Tolkien called this the Common Eldarin [CE] period. In this ancient time, the speech of the Teleri (who traveled more slowly) began to diverge into a distinct dialect called Ancient Telerin [AT]. This new branch of Eldarin was the basis for the Telerin and Sindarin languages. Some elements of Common Eldarin were still preserved orally, probably in ancient songs (PE19/68). Nonetheless the exact form of the language in this period is uncertain, and it is not always easy to tell which developments of the language date to CE or CQ. I generally use the term “Primitive Elvish” to refer to these two periods collectively.

    The next period of Quenya’s development was variously called Ancient Quenya [AQ] or Old Quenya [OQ], and was marked by the split between the Quenya and Telerin branches of the languages. It is not entirely clear when the AQ period began, but it definitely must have started by the time the Ñoldor and Vanyar crossed the sea to Valinor, leaving their Telerin brethren behind in Beleriand. Some AQ/AT distinctions probably predate this physical division of the Elvish tribes, however, most notably the Ancient Telerin sound change whereby labialized velars became labials (kw > p).

    In the middle of the Ancient Quenya period the Elves first invented writing: the Sarati system or Rúmilian Alphabet, created by the Elvish scholar Rúmil. There was thus a collection of literature dating back to the second half of Ancient Quenya. It can be useful to subdivide the Ancient Quenya period in two, for pre- and post-literate Elvish. In my own writing I reserve the term Old Quenya [OQ] for the period when Sarati was the normal writing system of the Elves, but there is no indication Tolkien ever used the term this way. Furthermore, we don’t really have enough information about either Ancient Quenya or the Sarati alphabet to known for certain which developments came before or after the invention of writing.

    After Ancient Quenya, the next period of Quenya’s development was Parmaquesta [PQ] or “Book Language” (PE19/68), so called because it remains the primary written form of Quenya. The beginning of the Parmaquesta period is marked by the introduction of a new writing system, the Tengwar or Feanorian Alphabet, created by the Ñoldorin loremaster Fëanor. Some of the more peculiar features of how tengwar are used in Quenya writing are more understandable once you realize that this system of writing originally reflected the pronunciation of the language at the beginning of the Parmaquesta period.

    Up through the Parmaquesta period, the Vanyar and Ñoldor interacted frequently enough that there was little difference in the speech of the first and second tribes. In the thousand or so solar years before the end of the First Age, however, the Vanyarin and Ñoldorin dialects began to diverge. This division was probably exacerbated by the withdrawal of Fëanor and his followers from Elvish society after he threatened his half-brothers with violence. The two dialects split even further apart after the Ñoldor went into Exile, and their language continued to develop in isolation from the Vanyar. This last period of Quenya’s history is called Tarquesta [TQ] or “High Speech” (PE19/68).

    After end the First Age, Quenya ceased to be used in daily speech among the Elves of Middle Earth, and the language was frozen in its Tarquesta form. Though the writing system still reflected the Parmaquesta period, the actual pronunciation of Quenya words was based on the (Ñoldorin) Tarquesta forms, and this was the form of the language adopted by Elves and Men in the later ages of Middle Earth. As Quenya was used primarily in lore and ritual, the final form of the language was given the name “High Speech”.

    Tolkien gave a rough timeline of Quenya’s development in the Quenya Outline of Phonology (OP2, PE19/68) which fits the dating system used in the Annals of Aman (MR/48-134), both written in the 1950s. The dating system in the Annals of Aman used “Years of the Trees” [YT], since they describe the time period before the rise of the Sun and the Moon. Each “Year of the Tree” marked roughly 9.5 solar years of time (MR/60), so the periods described are much longer that they first appear. Also note that Tolkien continued to work on his histories through 1960s, and this chronology may not completely reflect his later conception of the histories. With those caveats, the major periods of Quenya’s historical development are:

    • Common Quenderin [CQ]: From the awakening of the Elves (YT 1050) through the First Sundering (YT 1105): approximately 500 solar years.
    • Common Eldarin [CE]: Lasted until the Vanyar and Ñoldor crossing the sea to Valinor leaving the Teleri behind (YT 1132): roughly 250 solar years.
    • Ancient Quenya [AQ]: Up through the invention of Sarati (YT 1180): roughly 450 solar years.
    • Old Quenya [OQ]: Up through the invention of Tengwar (YT 1250): roughly 650 solar years, or 1100 solar years when combined with Ancient Quenya.
    • Parmaquesta [PQ]: According to Tolkien, PQ was represented Elvish speech around YT 1300 (PE19/68), but it was probably much longer before the Ñoldorin and Vanyarin dialects diverged (perhaps around YT 1450-1470): roughly 2000 solar years.
    • Tarquesta [TQ]: This period began some time before the Exile of the Ñoldorin (which was in YT 1495) and overlapped with the Years of the Sun (just under 6 centuries) after Morgoth destroyed the two trees, and lasting through the end of the First Age: roughly 1000 solar years.

    As noted above, this chronology needs to be taken with a grain of salt. The division of AQ into two periods called Ancient Quenya and Old Quenya split by the invention of Sarati is my own terminology. Tolkien generally lumped this all into a single AQ period; where Tolkien used the term Old Quenya it seems to be synonymous with either Ancient Quenya or (occasionally) Parmaquesta. The precise point of divergence between the Vanyarin and Ñoldorin dialects is also unknown.

    The entries that follow are primary concerned with the Tarquesta form of the language, as it would have been used by Elves and Men in the Third Age of Middle Earth. As such, it is largely concerned with the Ñoldorin dialect of Quenya. The Vanyarin dialect is discussed separately, but many of the things that are true of Ñoldorin dialect are true of Vanyarin as well.


  • Help with a translation, not good with languages

    Oof, these are not easy words. For “map” I might use Latin mappa mundi “world cloth” for inspiration, so perhaps Q. ardalanne. But that’s too long for “map maker”.

    For “cartographer”, maybe “land writer” Q. nortecindo?


  • Ring Inscription

    Sadly, Tolkien wrote very little about Black Speech. None of the vocabulary needed to form those phrases is known.


  • Maybe Neologisms need to be marked more clearly

    That looks great! Very to hard to mistake.


  • Maybe Neologisms need to be marked more clearly

    Well they are labeled now. I can easily tell which words are and are not neologism, since I am familiar with the conventions. I am only suggesting that the label be made more obvious to beginners.

    I had someone suggest yesterday that S. *nigol “mouse” was attested, which struck me as weird. I don’t know where they got that from (here or Eldamo), so I thought it was worth making it super clear what is and is not from Tolkien.


  • Maybe Neologisms need to be marked more clearly

    Aldaleon, I do think that it’s a good idea for you to start incorporating neologisms into Parf Edhellen, but they might need to be marked more clearly. Unless the reader understands what the * marking means, they might not realize it’s a neologism. You might what to put them in their own Neo-Quenya or Neo-Sindarin language sections for clarity, maybe in a future release.


  • Information about earlier "certificate expired" incident

    Oof. How annoying. That happened to me once with the Eldamo site.

    Modern browsers do make these kinds of errors look more serious than the actually are. You have my sympathies on the necessary triage to reassure people this was, in fact, harmless.