nir-

verb. to press, urge, thrust, force (in a given direction), to press, urge, thrust, force (in a given direction); [ᴺQ.] to impose [with allative]

A word in Late Notes on Verb Structure (LVS) from 1969 glossed “press, thrust, force (in a given direction)” and derived from √NID “force, press(ure), thrust” (PE22/165). Tolkien further specified that “though applicable to the pressure of a person on others, by mind and ‘will’ as well as by physical strength, [nir-] could also be used of physical pressures exerted by inanimates”, and that this verb “was as in Q. used as ‘urge, press, force’ generally without limitation to operations of mind”, as opposed to Sindarin where nidh- was purely mental/social.

Neo-Quenya: Röandil suggested in the “Neologism of the Day” series on the Vinyë Lambengolmor Discord Server (VLDS) in 2023-03-30 that this verb might also have the sense “impose” when used with the pressured party in the allative, as in i eldar ninder i santie tenna “the elves imposed [pressed] the decision on them”.

nir-

verb. press, thrust, force (in a given direction)

nir- vb. "press, thrust, force (in a given direction)" ("Though applicable to the pressure of a person on others, by mind and 'will' as well as by physical strength, [this verb] could also be used of physical pressures exerted by inanimates.") Given as a 1st person aorist nirin (VT41:17). Pa.t. probably *nindë since the R of nir- was originally D (the base is given as NID; compare rer- pa.t. rendë from RED concerning the past tense)

nir-

verb. press, thrust, force

níra

will

níra noun "will" (as a potential or faculty) (VT39:30, VT41:6, 17, PE17:168)

nindë

slender

nindë adj. "slender" (NIN-DI, pointing to a stem-form nindi-). Not to be confused with *nindë as the likely pa.t. of the verb nir-, q.v.

lélë

noun. will

-n

suffix. I

-n(yë)

suffix. I

fimbë

slender

*fimbë (stem fimbi-) adj. "slender" (PE17:23)

fimbë

adjective. slender, slender, *thin

indu-

verb. will, do on purpose

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

mendë

will

#mendë noun "will", only attested in mendelya "thy will" (VT43:15)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

teren

slender

teren, terenë adj. "slender" (TER/TERES)

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

ni

pronoun. I

dîr

man

1. (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

drúadan

noun. wild man, one of the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

im

pronoun. I

In late writings (see esp. VT/47:37-38), Tolkien reinterpreted this form as a reflexive pronoun (= "self").

innas

noun. will

nidh-

verb. will, mean to, have a mind to

nind

adjective. slender

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

fim

slender

fim (slim). No distinct pl. form. (LotR Appendix F). 3) nind (thin, fragile); no distinct pl. form. 4)

fim

slender

(slim). No distinct pl. form. (LotR Appendix F). 3) nind (thin, fragile); no distinct pl. form. 4)

firion

mortal man

(pl. firyn).

im

i

but as subject usually simply the ending -n, as in ónen ”

innas

will

(noun) innas, pl. innais (VT44:23)

innas

will

pl. innais (VT44:23)

lhind

slender

1. *lhind (fine), lenited ?thlind or ?lind (the lenition product of lh is uncertain); no distinct pl. form. Suggested Sindarin form of ”Noldorin” thlind. 2)

lhind

slender

(fine), lenited ?thlind or ?lind (the lenition product of lh is uncertain); no distinct pl. form. Suggested Sindarin form of ”Noldorin” thlind.

nin

i

”me”, genitive nín ”my”, dative anim or enni ”to me, for me”.

nind

adjective. slender

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

thel

will

(vb.) ?thel- (intend, mean, purpose, resolve)

thel

will

(intend, mean, purpose, resolve)

trîw

slender

trîw (lenited drîw; no distinct pl. form) (fine).

trîw

slender

(lenited drîw; no distinct pl. form) (fine).

dîr

noun. man, adult male; agental suffix

im

pronoun. I

benn

noun. man, male

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

ninn

adjective. slender

ninn

adjective. slender

del

root. will

A root in etymological notes from 1968, meaning “to will with conscious purpose, immediate or remote”; it was distinct from “be willing, to assent, consent, agree”, which partakes of the will but also involves accident or change (NM/231). Given the many other uses to which √DEL was assigned, odds are this was a transient idea.

ndē̆r

noun. man

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.