eñ

root. be, exist

Throughout much of its conceptual development, Quenya had two distinct roots for the verb to be: the root √NĀ functioning mainly as a copula in “to be” expressions like Elrondo Elda ná “Elrond is an Elf” or Aracorno halla ná “Aragorn is tall”, versus a distinct root used mainly for existential statements such as Eru ëa “God exists”. The copula-root was established very early as √NĀ, but the existential-root varied considerably.

The earliest version of the existential root was ᴱ√Ō “be, exist” from the Qenya Lexicon of the 1910s (QL/69). By the 1920s it seems this root has changed to ᴱ√Ī as it appeared in Early Qenya words lists from that period (PE16/140), and the verb for “to be” in the contemporaneous Early Qenya Grammar was ᴱQ. e- or i (PE14/51, 57).

A similar root ᴹ√YĒ or ᴹ√I appeared in The Etymologies of the 1930s, albeit with no derivatives (EtyAC/YE). It was most likely the basis for the so-called “stative” suffix ᴹQ. -ie seen in the contemporaneous Fíriel’s Song (LR/72). The root ᴹ√YE was also mentioned in both the first and second versions of the Tengwesta Qenderinwa from 1937 (TQ1: PE18/60) and around 1950 (TQ2: PE18/84), though in the latter it was rejected (PE18/84 note #69). This root is reflected in the use of ᴹQ. ye- in the Quenya Verbal System (QVS) from 1948 (PE22/107, 115, 117, 119-120), but this verb was rejected and replaced towards the end of that document by a new verb ᴹQ. ea- (PE22/122-124 and PE22/123 note #130). The rejection of ye- “to be” may be due to the introduction of Q. yén for the Elvish long year, as suggested by Christopher Gilson (PE22/86).

In QVS, the new verb ea- was derived from a primitive ✱eʒe or ✱eñe (PE22/122); the root ᴹ√EƷ “be” had already been mentioned in Outline of Phonetic Development (OP1) from the 1940s, indicating Tolkien had been considering this form for some time. In 1948 QVS, Tolkien said:

> The primary sense of this verb was “to exist, to have being, to be found, extant, in the real world”. But it was often weakened to the copula, in statements of identity or predication. This however in classical Quenya was limited mainly to the past and future (PE22/123).

Thus in 1948 Tolkien started the process of establishing ea- as primarily an existential verb. A few years later, Tolkien mentioned the root √EÑ “be” in the Outline of Phonology (OP2) from the early 1950s (PE19/96) and he described √EÑ more fully in verbal notes from 1969 where he said:

> Stem of verb “exist” (have being in primary world of history) was √EŊE, distinct from √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

Thus the conceptual development of this root seems to have roughly been √Ō (1910s) >> √YĒ/Ī (1920s) >> √EƷ (late 1940s) >> √EÑ (early 1950s). This is an oversimplification however, in that √EƷ appeared in The Etymologies of the 1930s and Tolkien may have been considering it much earlier. Furthermore, the role of √EÑ as primarily as existential root (vs. copula √NĀ) was only firmly established in Tolkien’s later writings. When the root was √YĒ/Ī in the 1920s through 1940s, it seems the verbs ᴱQ. e- and ᴹQ. ye- were used for both existential statements and as a copula, and in this period √NĀ (though mentioned) was rarely used and may have been out of favor.

eñ-

verb. to exist

eñna

?. eñna

phut

root. [unglossed]

An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).

enki

pronoun. that by you over there (addressing or writing to someone at a distance)

lemek

root. [unglossed]

An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.

năta

noun. thing

palad

noun. plain

palda

noun. flat surface

sal

root. [unglossed], *harp(ing), lyre

The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.

stuk

root. [unglossed]

An unglossed root in a rejected section of the Outline of Phonology (OP2) from the early 1950s, serving to illustration certain phonetic developments: ✶stuknā > Q. thúna (PE19/86).

tig

root. [unglossed]

A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).

graw Reconstructed

root. [unglossed], [ᴹ√] dark, swart

This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

engwë

noun. thing [that exists]

A word for “thing” in notes associated with the Quendi and Eldar essay from 1959-60, related to the verb ëa “exists” and contrasted with tengwë “sign”. It thus seems to more exactly mean “a thing that actually exists in the world”, as opposed to a representation of that thing or thing that does not exist. The more ordinary Quenya word for “thing” is nat.

engwar

collective name. Men, (lit.) The Sickly

A somewhat insulting Elvish term for Men (S/103), the plural of the adjective engwa “sickly”.

Conceptual Development: The name ᴹQ. Engwar first appeared in Silmarillion drafts from the 1930s (LR/245). It also appeared in The Etymologies (Ety/GENG-WĀ).

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

enga

save

enga prep. "save" (= except) (FS)

engië

has been

engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

engë

adverb. ago, in the past, ago, in the past, [ᴹQ.] once (in past), †it was

enge

adverb. ago

ago, once, in the past

engo

pronoun. *we (emphatic dual)

Englerin

`Vsj$7T5 name. English

neologism

undulav-

verb. to drown, swallow, submerge, (lit.) lick down, to swallow, *engulf; (lit.) lick down; drown, submerge

A verb whose past form appears in the Namárië poem in the phrase ar ilyë tier undulávë lumbulë “and all paths are drowned deep in shadow” (LotR/377; RGEO/58). It is a combination of undu “down” and lav- “lick” (PE17/72). Thus, its literal meaning is “lick down” and it has various other less-literal translations such as “swallow, wash down, submerge” (PE17/72).

I suspect this verb is purely poetic and not used in ordinary speech, but if it is used outside of poetry I believe its closest meaning would be “swallow, ✱engulf”. This is because in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s Tolkien glossed it “down-lick = swallow” (PE17/72), and similarly translated its past tense as “swallowed (lit. down-licked)” in the prose Namárië from The Road Goes Ever On of 1967 (RGEO/59). In particular, I think the gloss “drowned” in the Namárië poem from The Lord of the Rings is a loose translation.

ëa-

verb. to be, exist, to be, exist, [ᴹQ.] have being, be found extant in the real world

One of two Quenya verbs for “to be”, along with ná-. The verb ëa- is derived from the root √EÑ (PE22/147; VT49/28) and so has an unusual past form enge (VT49/29; PE22/147). Strictly speaking, this verb is used only in statements asserting the actual existence of a thing within the world, so “to exist” is a better translation than “to be”:

> Verb nā- is used to assert qualities etc. of separate things in the Universe, verb eŋa (ëa) to assert their actual real existence extra-mentally (PE22/166 note #113).

As such, the verb ëa- is generally not followed by another assertion:

> Stem of verb “exist” (have being in primary world of history) was √EŊE, distinct from √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another. eŋe is not followed by any adj. or noun but only by a[n] adverb (or negated adverb) mainly[?] of time (PE22/147).

Thus one might say Aracorno enge “Aragorn existed” or Aracorno enge andanéya “Aragorn existed long ago”, but to say “Aragorn was tall” or “Aragorn was a Man” you would need to use the verb ná-: Aracorno náne halla, Aracorno náne Atan. See the entry on the copula for a further discussion of how “to be” statements are expressed in Quenya.

Conceptual Development: The verb ᴱQ. ná- “be” dates all the way back to the Qenya Lexicon of the 1910s (QL/64), but Tolkien often had a second “be” verb, sometimes coexisting with ná and sometimes replacing it. The earliest of these alternate “be” verbs was ᴱQ. ō- “am” under the early root ᴱ√Ō “be, exist” (QL/69), a document that also contained ᴱ√NĀ “be, exist” (QL/64). In the Early Qenya Grammar of the 1920s, the main “to be” verb was ᴱQ. e- (PE14/57).

By the time of The Etymologies of the 1930s, ᴹQ. ná- “be” was restored (Ety/NĀ²), but Tolkien mentioned another root ᴹ√YĒ for “to be” (EtyAC/YĒ), which in the 1930s was the basis for the so-called “stative suffix” ᴹQ. -ie seen in Fíriel’s Song from this period (LR/72). By the 1940s, ᴹQ. ye- seems to have become the ordinary verb for “to be”, most notably in the original layer of composition for the Quenya Verbal System (QVS) from 1948 (PE22/123 note #130).

In QVS Tolkien revised the verb for “to be” to ëa-, derived from a root ᴹ√Ē or more properly eʒe or eñe (PE22/122). In the revisions to QVS, ëa was used for all “to be” statements, both for existence and for equating to adjectives or other nouns, such as in parka ëa nyé “I am thirsty” (PE22/122). But Tolkien eventually restored ná- “be” again, perhaps in the Namárië poem (LotR/378) where namárië “farewell” = na + márië “be well” (PE17/59, 162).

Tolkien retained ëa-, most notably as the basis for the name of the universe Eä “the World That Is” (S/20; Let/286; MR/39; NM/231). It is not clear when Tolkien decided that ëa- was used for statements of existence only. Its root √EÑ was still glossed “be” in the Outline of Phonology (OP2) from the early 1950s (PE19/96), and its past form enge was used for “was” in the Alcar i Ataren prayer from later in the 1950s (VT43/36). However, its limitation to existence only was well established by the late 1960s, as described above (PE22/147; VT49/28).

ëa

eä

ëa (1) (sometimes "eä")vb. "is" (CO), in a more absolute sense ("exists", VT39:7/VT49:28-29) than the copula ná. Eä "it is" (VT39:6) or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa "who is above all thrones" (CO) and i ëa han ëa "who is beyond [the universe of] Eä" (VT43:14). Eä is said to the be "pres[ent] & aorist" tense (VT49:29). The past tense of ëa is engë (VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30), the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva (VT49:29). See also ëala. Eä is also used as a noun denoting "All Creation", the universe (WJ:402; Letters:284, footnote), but this term for the universe "was not held to include [souls?] and spirits" (VT39:20); contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" (VT43:14). Tolkien noted that ëa "properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately", hence he deleted the example Eru ëa "God exists" (VT49:28, 36). However, ëa is indeed used of Eru in CO (i Eru i or ilyë mahalmar ëa** "the One who is** above all thrones") as well as in various Átaremma versions (see VT49:36), so such a distinction may belong to the refined language of the "loremasters" rather than to everyday useage.

indya

noun. device, machine, engine

angainor

proper name. Angainor

The great chain that bound Melkor after his defeat by the Valar (S/252).

Conceptual Development: This name had a long history in Tolkien’s legendarium, appearing in the earliest Lost Tales in various forms, most commonly ᴱQ. Angaino (LT1/103). In the Qenya Lexicon from the 1910s, it was glossed “Tormentor” and given as a derivative of the root ᴱ√ŊAHYA “hurt, grieve” (QL/34). The form Engainor >> ᴹQ. Angainor emerged in The Lays of Beleriand (LB/205, 208) and remained the same thereafter.

Possible Etymology: The later meaning of this name is unclear. Christopher Tolkien connected it with Q. anga “iron” in The Silmarillion appendix (SA/anga). However, the earlier name ᴱQ. Angaino was glossed “Oppressor” or “Tormentor”, and J.R.R. Tolkien was quite emphatic that it was not etymologically related to “iron” (GL/37, G. Gainu). He derived it instead from the root ᴱ√ŊAHYA (or NAẎA) “hurt, grieve” (QL/34).

This early root survived into Tolkien’s later writings as √NAY “cause pain, lament” (Ety/NAY, PE17/166). An intriguing possibility is that the older etymology of Angainor and its resulting glosses could have remained valid as well. The initial element of Angainor might have developed from a strengthened etymological variant of this root, perhaps √NAY > √ÑAY > ✶ṇ̃gay- > Q. Angai-.

As enticing as this idea is, it does not fit the phonology of later Quenya very well. A syllabic initial nasal ✶ṇ̃g- ordinarily developed into Q. ing- (PE19/77), such as ✶ñgōlē > ingolë “lore, science” (PM/360). Furthermore, N/Ñ is not a standard etymological-variation, since these variations did not usually cross homorganic grades (PE18/90). There is no evidence that Tolkien considered such a scenario in any of his later writings.

ehtyar

spearman

ehtyar noun "spearman" (EK/EKTE). According to VT45:12, Tolkien at one point also meant ehtyar to be the name of Tengwa #15 with overposed dots to indicate a palatal sound; the letter would thus have the value hty. However, according to the classical Tengwar spelling of Quenya as outlined in LotR Appendix E, such a letter would rather have the value **ncy (since #15 is there assigned the value nc in Quenya), but since **ncy is not a possible Quenya combination, a palatal variant of #15 would not occur in the classical Quenya mode.

lingwë

noun. fish

A word for “fish” appearing in its plural form lingwi “fish” in notes on The Lands and Beasts of Númenor from 1965 (NM/336) and appearing as ᴹQ. lingwe “fish” from primitive ᴹ✶liñwi under the root ᴹ√LIW in The Etymologies of the 1930s (Ety/LIW).

Conceptual Development: Tolkien had ᴱQ. ingwe “fish” under the early root ᴱ√IWI “fish” in the Qenya Lexicon of the 1910s (QL/43), and this word was also mentioned in the Poetic and Mythological Words of Eldarissa (PME/43). The word {engwe >>} ingwe appeared unglossed in Early Qenya Word-lists of the 1920s (PE16/145). ᴹQ. lingwe “fish” with initial l first emerged in The Etymologies of the 1930s, as noted above.

éna

?. [unglossed]

inquë

pronoun. we, thou-and-I (emphatic inclusive dual)

eä

Eä

Eä was the word spoken by Eru Ilúvatar by which he brought the universe into actuality.

amya-

verb. [unglossed]

anaië

has been

anaië vb. "has been"; see ná #1.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

angaina

of iron

angaina adj. "of iron" (ANGĀ)

arra

adjective. [unglossed]

auta

particle. ago

auta

adverb. ago

cairë

?. [unglossed]

conta-

verb. [unglossed]

cúma

noun. [unglossed]

ea

verb. be

be

ea-

verb. be, exist

ehtar

spearman

[ehtar] noun "spearman" (EK/EKTE, VT45:12)]

ehtë

spear

ehtë (stem *ehti-, given the primitive form ekti) noun "spear" (EK/EKTE). Another word for "spear" is hatal.

elvë

pronoun. we (emphatic inclusive)

felca

adjective. [unglossed]

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

finca

noun. [unglossed]

hatal

spear

hatal noun "spear" (VT49:14, 33). Another word for "spear" is ehtë.

hatal

noun. spear, spear, *javelin

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

holdë

noun. [unglossed]

hríva

place name. [unglossed]

háro

?. [unglossed]

ilmë

pronoun. we (emphatic inclusive)

incë

pronoun. *we (emphatic dual)

ingë

pronoun. *we (emphatic dual)

limil

chain

limil noun "chain" (QL:54)

lingi-

verb. [unglossed]

lingwë

fish

lingwë (stem *lingwi-, given the primitive form ¤liñwi) noun "fish" (LIW)

maitya

?. [unglossed]

malsa

?. [unglossed]

melya-

verb. [unglossed], *to be in love

miruvor

mead

miruvor, full form miruvórë noun "mead", "a special wine or cordial"; possessive miruvóreva "of mead" (Nam, RGEO:66; WJ:399).In the "Qenya Lexicon", miruvórë was defined "nectar, drink of the Valar" (LT1:261).

máriel

feminine name. [unglossed]

na

to be

na (1) form of the verb "to be", evidently the imperative (or subjunctive): Tolkien stated that na airë would mean "be holy" (VT43:14), and san na (q.v.) must mean "thus be" = "let it be so"; see ná #1 Cf. also the sentence alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34). Inserted in front of a verb, na expresses a wish: aranielya na tuluva "may thy kingdom come" (ibid).

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

nat

noun. thing, thing, [ᴹQ.] object

The usual Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that is”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry it was glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

naue

?. [unglossed]

nixi

name. fish

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

náma

noun. thing

A word for a “thing” in notes from 1969, likely a combination of ná- “be” and the instrumental suffix -ma, appearing in the phrase eleni námaron anírime “stars are the most beautiful of (created) things”. In the translation of the phrase Tolkien put a parenthetical “created” before the gloss “things”, but I don’t think he intended to imply that this was part of the meaning of the word, but rather a sense omitted from the Quenya phrase.

Neo-Quenya: For purposes of Neo-Quenya, I would stick to the better attested nat “thing”.

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

verb. was

was

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

nëa

to be

nëa (2) an optative form of the verb na- "to be"? (nëa = LotR-style Quenya nai?): ya rato nëa "which soon may (it) be" = "which I hope will be soon" (Arct)

níva

?. [unglossed]

sal-

verb. [unglossed]

sélo

?. [unglossed]

sóla

?. [unglossed]

thar-

verb. [unglossed]

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

um(ba)-

prefix. [unglossed]

umbacarin

noun. [unglossed]

úpa-

verb. [unglossed]

þúna

?. [unglossed]

angwenda

noun. chain

A neologism for “chain” created by Petri Tikka in PPQ (PPQ) from the early 2000s based on angwedh. I would use [ᴱQ.] limil for “chain” instead.

limil

noun. chain

A word appearing as ᴱQ. limil “a chain” in the Qenya Lexicon of the 1910s under the early root ᴱ√LIMI (QL/54).

Neo-Quenya: In Tolkien’s later writings √LIM means “link, join”, so I think it can continue to serve as the basis for a (Neo-Quenya) word ᴺQ. limil “chain”.

engole

noun. lore

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

angren

adjective. of iron

golw

noun. lore

nad

noun. thing

A word in The Etymologies of the 1930s, cognate of ᴹQ. nat “thing” and derived from the root ᴹ√NĀ “to be” (Ety/NĀ²).

Conceptual Development: The word G. nad appeared in the Gnomish Lexicon of the 1910s along side a variant nân, but neither form was translated (GL/59). Earlier in the lexicon there was G. nath “thing, affair, matter” (GL/58) clearly based on the early root ᴱ√NĀ “be, exist” and cognate to ᴱQ. nat (natt-) “thing” (QL/64). In Early Noldorin Word-lists of the 1920s, ᴱN. nad was glossed “thing” (PE13/150).

adwen

noun. [unglossed]

An untranslated word appearing in notes on The Feanorian Alphabet from the late 1940s or early 1950s (PE23/26). It might be a later iteration of G. adhwen “approach, avenue” from the 1910s, or is perhaps related to S. adu and ᴹQ. atwa “double”.

angol

noun. deep lore, magic

angwedh

noun. chain

barth

noun. fate

borth

?. [unglossed]

clei

?. [unglossed]

coen

?. [unglossed]

diragas

?. [unglossed]

flaew

adjective. sickly, sick, ill

gaud

noun. device, contrivance, machine

gem

adjective. sickly

gemb

adjective. sickly

hâl

noun. fish

hâl

noun. fish

A noun for “fish” appearing on the front page of The Etymologies of the 1930s derived from primitive ᴹ✶khala (EtyAC/KHAL¹). As such, it was probably based on the root ᴹ√KHAL “(small) fish” (Ety/KHAL¹), but may have transferred to ᴹ√SKAL “small fish” when Tolkien revised that root (Ety/SKAL²).

ia

adverb. ago

io

adverb. ago

io

adverb. ago

ist

noun. lore, knowledge

lhad

noun. plain

lhim

noun. fish

lhim

noun. fish

A noun appearing as N. lhim “fish” in The Etymologies of the 1930s, derived from primitive ᴹ✶liñwi of the same meaning (Ety/LIW), where the labialized velar ñw (> ñgw) became the labial m (< mb) and the initial l unvoiced to lh.

Conceptual Development: In the Gnomish Lexicon of the 1910s, Tolkien had G. ing “fish” (GL/51), cognate to ᴱQ. ingwe of the same meaning (QL/43). In Gnomish labialized velars only became labials in limited circumstances, so the primitive ng survived.

Neo-Sindarin: Since the unvoicing of initial liquids did not occur in Sindarin, many people adapt this word as ᴺS. lim “fish” for purposes of Neo-Sindarin, as suggested in HSD (HSD).

lhimb

noun. fish

mauth

?. [unglossed]

menwed

?. [unglossed]

nad

noun. thing

nith

?. [unglossed]

nithrad

?. [unglossed]

níth

?. [unglossed]

porennin

?. [unglossed]

telwen

?. [unglossed]

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

angren

adjective. of iron

An adjectival form of ang “iron” appearing in several names such as Angrenost “Iron Fortress, Isengard” (LotR/473) and (in its plural form) Ered Engrin “Iron Mountains” (S/118).

Conceptual Development: In the Gnomish Lexicon of the 1910s the adjective was G. angrin “of iron, iron” (GL/19). In the Early Noldorin Dictionary of the 1920s it became ᴱN. angren “of iron”, along with another adjective ᴱN. angeb “like iron” (PE13/159). N. angren “of iron” appeared in The Etymologies of the 1930s under the root ᴹ√ANGĀ (Ety/ANGĀ), and appeared regularly in Tolkien’s writings thereafter.

angren

of iron

angren (pl. engrin);

angwedh

chain

angwedh ("iron bond", ang + gwêdh), pl. engwidh

angwedh

chain

("iron bond", ang + gwêdh), pl. engwidh

imladren

adjective. vale like, of the vale

A neologism coined by Paul Strack in 2021 specifically for Eldamo as a replacement for G. engriol, it is simply an adjectival form of imlad “valley”.

cidinn

?. [unglossed]

cinnog

?. [unglossed]

hand

noun. [unglossed]

lad

noun. plain, valley

lhaew

adjective. sickly, sick, ill

lim

noun. fish

madu

?. [unglossed]

maud

?. [unglossed]

na-

verb. to be

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

no

verb. be!

aith

point of spear, spear point

(no distinct pl. form)

amarth

fate

(doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

ecthel

point of spear, spear point

(pl. ecthil), literally "thorn point&quot

gaud

device

gaud (i **aud) (contrivance, machine), pl. goed (i ngoed = i ñoed), coll. pl. godath **

gaud

device

(i ’aud) (contrivance, machine), pl. goed (i ngoed = i ñoed), coll. pl. godath

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

golu

secret lore

(i ngolu = i ñolu, o n’golu = o ñgolu), analogical pl. gely (in gely = i ñgely) if there is a pl. Archaic golw, hence golwath as the likely coll. pl.****

hadron

hurler of spears or darts

(i chadron, o chadron), pl. hedryn (i chedryn), coll. pl. hadronnath

hâl

fish

(noun) hâl (i châl, o châl, construct hal), pl. hail (i chail) (VT45:20); also lim (no distinct pl. form; coll. pl. limmath). Note: a homophone means ”clear, sparkling, light”.

hâl

fish

(i châl, o châl, construct hal), pl. hail (i chail) (VT45:20); also lim (no distinct pl. form; coll. pl. limmath). Note: a homophone means ”clear, sparkling, light”.

ia

ago

ia, io

ia

ago

io

ist

lore

ist (knowledge); no distinct pl. form.

ist

lore

(knowledge); no distinct pl. form.

laden

plain

(adjective) laden (flat, wide, open, cleared), pl. ledin (suggested Sindarin forms for ”Noldorin” lhaden pl. lhedin, LR:368 s.v. LAT)

laden

plain

(flat,  wide, open, cleared), pl. ledin (suggested Sindarin forms for ”Noldorin” lhaden pl. lhedin, LR:368 s.v. LAT)

lim

noun. fish

lâd

plain

(valley, lowland), construct lad, pl. laid

na

be

: The verb ”to be” is poorly attested. Apparently the root is na-. The imperative is attested as no, and nad (used = ”thing”) may be seen as an original gerund *”a being”. It seems that the copula ”is, are” (and ”was, were”?) can be omitted altogether, as in the ”Noldorin” sentence lheben teil brann i annon ”five feet high [is] the door” (AI:92), in Sindarin perhaps *leben tail brand i annon.

na

be

. The imperative is attested as no, and nad (used = ”thing”) may be seen as an original gerund ✱”a being”. It seems that the copula ”is, are” (and ”was, were”?) can be omitted altogether, as in the ”Noldorin” sentence lheben teil brann i annon ”five feet high [is] the door” (AI:92), in Sindarin perhaps ✱leben tail brand i annon.

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

nad

thing

(pl. naid)

naith

spearhead

(gore, wedge, point, promontory); no distinct pl. form;

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

talath

plain

(noun) 1) talath (i dalath, o thalath) (flat surface, plane, flatlands, [wide] valley), pl. telaith (i thelaith). Tolkien changed this word from ”Noldorin” dalath_, LR:353 s.v.

talath

plain

(i dalath, o thalath) (flat surface, plane, flatlands, [wide] valley), pl. telaith (i thelaith). *Tolkien changed this word from ”Noldorin” dalath, LR:353 s.v. DAL. Compare the Talath Dirnen or ”Guarded Plain” mentioned in the *Silmarillion.

talath

flat surface

talath (i dalath, o thalath) (plane, flatlands, plain, [wide] valley), pl. telaith (i thelaith). Tolkien changed this word from ”Noldorin” dalath_, LR:353 s.v.

thela

point of spear, spear point

(-thel), pl. ?thili

úmarth

evil fate

(pl. úmerth)

asdi

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation (pronounced [azdi]) without giving its meaning (SD/421).

sapda

?. [unglossed]

A word Tolkien used to illustrate Adûnaic pronunciation without giving its meaning (SD/421).