mallë

street, road

mallë pl. maller noun"street, road" (MBAL, LR:47, 56, LT1:263, SD:310)

-a

it is said

-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

Olórë Mallë

Olórë Mallë

Olórë Mallë is Qenya, from olórë ("dream") and mallë ("street").

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

men

noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]

A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.

Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).

This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.

However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).

It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:

• In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).

• In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).

• By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In 1948 Tolkien also introduced nómë “place” (PE23/112).

• By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.

Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).

Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.

ostrad

noun. street

ostrad

noun. street

A word appearing in The Etymologies of the 1930s as N. ostrad “street”, a combination of N. ost “city” and N. râd “path, track” (Ety/RAT).

Neo-Sindarin: Some Neo-Sindarin writers update this word to ᴺS. othrad “street” as suggested in HSD (HSD), based on words like othrond “stronghold” = ost + rond. I think either is fine if we assume othrad is an ancient compound and ostrad was a late (or reformed) compound; compare N. mistrad “error” which also shows medial str.

othlon

noun. paved way

othlond

noun. paved way

rada-

verb. to make a way, find a way

men

noun. way, road

othlonn

noun. paved way

othrad

noun. street

pâd

noun. way

rath

noun. street

n. street.

rath

noun. street, street, track; [N.] course, river-bed

A word used in street-names in Minis Tirith, most notably Rath Celerdain “Lampwrights’ Street” (LotR/768) and Rath Dínen “Silent Street” (LotR/826). It was also an element in the (rejected) name Raith ’Ngorthrim “Paths of the Dead” (RC/526) and the river-name Rathlóriel “Golden-bed” (S/235), but the last of these may be a remnant of its 1930s meaning (see below). In the “Unfinished Index” of The Lord of the Rings Tolkien indicated that rath meant “street (in a city)” (RC/523, 551).

The most extensive description of this word appears in a 1968 discussion of the (possibly related) name Amroth which Tolkien said “is connected with a stem RATH meaning ‘climb’ - with hands and feet, as in a tree or up a rocky slope”. Regarding S. rath Tolkien said:

> Both Quenya and Lindarin also possessed a word ratta, which might be a derivative (by lengthening the medial consonant, a frequent device in Primitive Eldarin) from either ✱rattha or ✱ratta from the stem RAT ... It meant ‘a track’; though often applied to ways known to mountaineers, to passes in the mountains and the climbing ways to them, it was not confined to ascents ... This is evidently the origin also of S. rath ... [which] had the same senses as Q., L. ratta, though in mountainous country it was most used of climbing ways ... In Minas Tirith, in the Númenórean Sindarin that was used in Gondor for the nomenclature of places, rath had become virtually equivalent to ‘street’, being applied to nearly all the paved ways within the city. Most of these were on an incline, often steep (NM/364).

Thus Sindarin rath was a blending of √RATH “climb” and ✶ratta “track” < √RAT “find a way”, and in the context of Minas Tirith was generalized to “(city) street” since most of that city’s streets were sloped.

Rath seems to have been used in the sense “climb” or “climbing track” in the name Andrath [= “✱Long Climb”] for the high-climbing pass from Rivendell over the Misty Mountains that Bilbo and the Dwarves took in The Hobbit, as suggested by Christopher Tolkien (UT/271, 278 note #4). However, the name Andrath was also used for the road running from Fornost down to Tharbad (TI/305; UT/348) which was unlikely to climb much, so in that case may have been used in the sense “street”, “track”, or “course”.

Conceptual Development: In The Etymologies of the 1930s, N. rath was also derived from ON. rattha < ᴹ✶rattā̆ under the root ᴹ√RAT “walk”, but in that document it was glossed “course, river-bed” (Ety/RAT). In this sense it was the basis for the river-name N. Rathloriel, translated “Bed of Gold” in narratives from this period (LR/141). This translation of Rathlóriel survived in The Silmarillion as published (S/235), but may have been a remnant of the 1930s meaning of rath.

Neo-Sindarin: Tolkien’s 1968 note implies that original sense of S. rath was a “(climbing) track”, and may have meant “street” only in Númenórean Sindarin, or possibly just for street names in Minas Tirith. For city streets in other contexts I would use [N.] ostrad or [ᴺS.] othrad. I would furthermore ignore the 1930s translation N. rath “course, river-bed”, and would assume that Rathlóriel had a more metaphorical meaning: “✱Golden Street/Track”. For “(river) course” I was instead use the better-attested S. rant; see that entry for details.

tharbad

noun. cross-way

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

mên

way

1. mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) tê (i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

othrad

street

1. *othrad (pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad. 2) rath (climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255). 3)

othrad

noun. street

othrad

street

(pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad.

pâd

way

(construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”.

rath

street

(climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255).

tê

way

(i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.