lin

musical sound

lin, lind- noun "a musical sound" (Letters:308), "melody" (LT1:258). Compare lindë.

Lindissë

woman

Lindissë fem.name, perhaps lin- (root of words having to do with song/music) + (n)dissë "woman" (see nís). (UT:210)

lin-

many

lin- (1) (prefix) "many" (LI), seen in lindornëa, lintyulussëa; assimilated lil- in lillassëa.

lin-

verb. sing

[lin- (2) vb. "sing" (GLIN, struck out)]

linda

fair, beautiful

linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.

lindë

air, tune, singing, song

lindë noun "air, tune, singing, song" (SA:gond, (LIN2, [GLIN]); lindelorendor "music-dream-land"; see laurelindórenan lindelorendor... _(LotR2:III ch. 4, cf. Letters:308). _Also compare lindi- in lindimaitar, q.v. (but the other compounds here cited do not give a lindë a stem-form lindi-).

lindë-

verb. sing

lindë- vb. ?"sing" (LT1:258; in LotR-style Quenya lir- or #linda-)

lingë

musical sound

lingë noun "musical sound" (PE16:96)

linya

pool

linya noun "pool" (LIN1)

lindë

noun. singing, song, musical sound, singing, song, musical sound; [ᴹQ.] air, tune

lingë

noun. musical sound

-lin

-lin

-lin ending for partitive pl. dative (Plotz); see -li

lina

adjective. many

A neologism for “many” derived from the root √LI. I’ve deprecated this word in favor of attested ᴹQ. lia.

li-

verb. li-

li-, lin- a multiplicative prefix (LT1:269)

li(n)-

prefix. many

A Quenya prefix for “many” appearing regularly in Tolkien’s writings throughout his life, dating all the way back to the Qenya Lexicon of the 1910s. It was derived from the root √LI that was also the basis for the partitive plural suffix Q. -li. In Demonstrative, Relative, and Correlative Stems (DRC) from 1948, Tolkien specified that li(n)- referred to an indefinite quantity bigger than a few: “a number, a good many, not a few” (PE23/101 note #36).

> Indefinite, expressing “mere plurality” (more than two at least); “some” with the plural, “(not) a few,” “several.” This is expressed by the stems lī̆-, and lĭn(i). In C. Eldarin the stem meant “many,” often a great number, but in Quenya except in a few older derivatives, especially the prefix lin-, lilin-, it is used always as expressing a lesser or vaguer number than the next (PE23/100).

This was then contrasted with ᴹQ. sem(p)- “few” and ᴹQ. hrim- “a great number, very many” [>> *rim-***].

-li

the elves

-li partitive pl. ending (simply called a plural suffix in the Etymologies, stem LI). The ending is used to indicate a plural that is neither generic (e.g. Eldar "the Elves" as a race) nor definite (preceded by article); hence Eldali is used for "some Elves" (a particular group of Elves, when they are first mentioned in a narrative, VT49:8). Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from _Namárië _is broken down as falma-li-nnar "foam wave-many-towards-pl. ending", and falmali by itself Tolkien translated "many waves" (PE17:73). A distinct accusative in -lī seems to occur in the phrase an i falmalī (PE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition). Genitive -lion in vanimálion, malinornélion (q.v. for reference), allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar "Dwarf" (WJ:402), or elelli as the partitive pl. of elen "star" (PE17:127). It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li (e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- "person").

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

lillassëa

having many leaves

lillassëa adj. "having many leaves", pl. lillassië in Markirya (ve tauri lillassië, lit. *"like many-leaved forests", is translated "like leaves of forests" in MC:215). The lil- element is clearly an assimilated form of lin-, # 1, q.v.

aranielya na tuluva

thy kingdom come

The third line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word aranielya “thy kingdom” is the 2nd person singular polite form of aranië “kingdom”. It is followed by the word na, serving a subjunctive or imperative function, and tuluva, the future tense of tul- “to come”. This future tense probably reflects the fact that God’s kingdom is not yet manifest on Earth, and its literal meaning may be “✱be it that thy kingdom will come”.

Decomposition: Broken into its constituent elements, this phrase would be:

> aranie-lya na tul-uva = “✱kingdom-thy be come-(future)”

Conceptual Development: In earlier versions of this phrase, Tolkien vacillated over whether to use á or na for the subjunctive/imperative element. He also considered other words for “kingdom”: túrinasta and túrindië. Finally, he used aorist forms or “double imperative” forms of tul-, such as tule or á tula, adopting the future tense only in version V.

Tolkien experimented with different word orders for this phrase in different versions of the prayer. In versions I-IIb, he used particle-verb-subject, while in the version III-VI he used subject-particle-verb. The reasons for the different orders is unclear.

| |I|IIa|IIb|III|IV|V|VI| |{na >>}|nā|na|á|túrindielya|aranielya| |{túrinastalya >>}|túle|tule|tula|á|na| |{tūle >>}|túrinastalya|tuluva|

na carë indómelya

thy will be done

The fourth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word na “be” serves a subjunctive or imperative function, followed by carë “done”, the aorist or infinitive form of car- “to make, do”. This is followed by indómelya “thy will”, the second person singular polite possessive form of indómë.

Decomposition: Broken into its constituent elements, this phrase would be:

> na carë indóme-lya = “✱be done will-thy”

Conceptual Development: In earlier versions of this phrase (I-IV), Tolkien vacillated over whether to use á or na for the subjunctive/imperative element. Tolkien also used mendë for “will” instead of indómë in the early versions of the prayer, and he used different verb forms for car-: carina (I-IIa, likely a passive participle “done”) and cara (IIb-IV, perhaps a suffixed imperative).

There is a peculiar form carima in version V of the prayer, which resembles an adjective. Elsewhere, the suffix -ima has a function similar to the suffixes “-able, -ful” in English (PE17/68), which would give carima the meaning “do-able”, but this seems unlikely to be the intended meaning. This form carima is not a mistake, though, since Tolkien deliberately altered it from carina.

Helge Fauskanger suggested (LP-AM) that this sentence may be an example of an impersonal, subject-less sentence, meaning “[may it] be done your will”. There are other examples of Quenya verbs that can be used in such subject-less impersonal constructions, such as ora “[it] warns” (VT41/13), for your conscience (órë) warning you against an action.

|  I  |IIa|IIb|III|IV|V|VI| |na|á|na| |carina|cara|carima|care| |mendelya|indómelya|

nís

woman

nís (niss-, as in pl. nissi) noun "woman" _(MR:213. The Etymologies gives _nis (or nissë), pl. nissi: see the stems NDIS-SĒ/SĀ, NI1, NIS (NĒR), VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *_níri** (VT43:31). VT47:33 suggests that Tolkien at one point considered _niþ- as the older form of the stem, which etymology would solve this problem (since s from older þ does not become z > r). Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, #nína, nisto, Lindissë.

leuca

noun. snake

The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).

-lya

thy, your

-lya 2nd person sg. formal/polite pronominal suffix "thy, your" (VT49:16, 38, 48). In tielyanna "upon your path" (UT:22 cf. 51), caritalya(s) "your doing (it)" (VT41:17), esselya "thy name" (VT43:14), onnalya "your child" (VT49:41, 42), parma-restalyanna *"upon your book-fair" (VT49:38), and, in Tolkien's Quenya Lord's Prayer, in the various translations of "thy kingdom": aranielya in the final version, earlier turinastalya, túrinastalya, turindielya, túrindielya (VT43:15). Also in indómelya (changed from mendelya) "thy will" (VT43:15-16)

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

alima

fair, good

alima adj. "fair, good" (also alya) (PE17:146)

alya

fair, good

alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

ango

snake

ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)

hlócë

snake, serpent

hlócë ("k")noun "snake, serpent", later lócë ("k")(SA:lok-)

hlón

sound

hlón noun "sound", "a noise" (VT48:29). Also hlóna. The stem of hlón is apparently hlon- if hloni "sounds" in WJ:394 is its plural form.

inga

top, highest point

inga (1) noun "top, highest point" (PM:340), "only applied to shapes pointing upwards...[it] referred primarily to position and could be used of tops relatively broad". Compounded in the nouns aldinga "tree-top" (alda + inga) (VT47:28), ingaran "high-king" (PM:340)

lamma

sound

lamma noun "sound" (LAM)

leuca

snake

leuca (1) noun "snake" (Appendix E)

lillassëa

adjective. having many leaves

An adjective for “having many leaves” in Markirya “poem” of the 1960s, a combination of an assimilated form of li(n)- “many” and an adjectival form of lassë “leaf” (MC/223).

limbë

many

limbë (2) adj. "many", probably obsoleted by #1 above (LT2:342)

lir-

verb. to sing, to sing, [ᴹQ.] chant

liru-

verb. to sing, to sing (gaily)

láma

noun. sound, sound; [ᴹQ.] ringing sound, echo

láma#

noun. sound

sound

lírë

song

lírë noun "song", stem #líri- in the instrumental form lírinen "in [the] song" or *"by [the] song" (Nam, RGEO:67)

lírë

noun. song

lóna

pool, mere

lóna (1) noun "pool, mere" (VT42:10). Variant of lón, lónë above?

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nendë

pool

nendë (1) noun "pool" (NEN), "lake" (PE17:52)

nissë

woman

nissë noun "woman" (NDIS-SĒ/SĀ, NI1, NIS, VT47:33); see nís. Note: nissë could apparently also mean "in me", the locative form of the 1st person pronoun ni, q.v.

nissë

noun. woman

ní

woman, female

†ní (2) noun "woman, female" (NI1, INI (NĒR ) ). Not to be confused with ní as a stressed form of the pronoun ni "I".

nína

woman

#nína (gen.pl. nínaron attested) noun "woman" (VT43:31; this word, as well as some other experimental forms listed in the same source, seem ephemeral: several sources agree that the Quenya word for "woman" is nís, nis [q.v.])

vanya

fair

vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.

vanë

fair

vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)

vanë

adjective. fair, fair, [ᴱQ.] lovely

vilwa

air, lower air

[vilwa < wilwa] noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL; in one place vilwa was not struck out, VT46:21) According to VT46:21, Tolkien considered vilda < wilda as a replacement form, but rejected it.

vilya

air, sky

vilya noun "air, sky", also name of tengwa #24. Older wilya. (Appendix E). Early "Qenya" has Vilya (changed from Vilna) "lower air" (LT1:273); also vilya "air" (MC:215)

wenci

woman, maiden

wenci ("k") noun, apparently a diminutive form of the stem wēn- "woman, maiden". It is possible that this is meant to be Common Eldarin rather than Quenya; if so the Quenya form would be *wencë (compare nercë "little man") (VT48:18)

wilma

air, lower air

wilma noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL)

ingëa

adjective. top

A neologism for “top” as an adjective coined by Luinyelle and Arael on 2022-05-23 in the Vinyë Lambengolmor Discord Server (VLDS) as an adjectival form of Q. inga “top”.