-ta

suffix. noun suffix, single product of an action

-tā

suffix. verb suffix (transitive), causative

-tă

suffix. verb suffix (intransitive)

ta

conjunction. that, then

ta

root. that, there, then; demonstrative

Tolkien used the root √TA for Elvish demonstratives for much of his life, but in the Qenya Lexicon of the 1910s, ᴱ√TA “demonstrative” (with variant ᴱ√TAMA²) had derivatives like ᴱQ. tāma “this” and ᴱQ. tamīne “today” (QL/87). This ᴱ√TA seems to be a near demonstrative “this”, as opposed to ᴱ√E “that (by you)” for far demonstratives (QL/87), the latter reappearing in later writings as a “very far” demonstrative ᴹ√EN “yonder, over there”.

By The Etymologies of the 1930s, ᴹ√TA had switch from “this” to “that”, with derivatives like ᴹQ. tana “that (anaphoric)” and ᴹQ. tar/ON. tō “thither” (Ety/TA). √TA continued to appear regularly in Tolkien’s later writings with senses like “that, there, then”.

-(s)tā

suffix. -(s)tā

dat

root. fall down, fall to ground

The Quenya word for “fall” was Q. lanta- for all of Tolkien’s life, and in his later writings it was derived from the root √DAT, where the [[aq|initial [d] became [l]]] as it usually did in Quenya. But this was not the earliest root for “fall”, which was given as ᴱ√LANTAN in the Qenya Lexicon of the 1910s (QL/51), though the actual primitive form was probably ✱ᴱ√LṆTṆ. This early root is consistent with the Gnomish form G. lantha- “fall onto, settle on, alight” (GL/52). Indeed, this is the most reasonable root in this early period, since [[eq|initial [d] > [t]]] in Early Qenya rather than to [l] as it did later on.

In The Etymologies of the 1930s, however, Tolkien gave the root as ᴹ√DAT “fall down” (Ety/DAT), replacing a deleted root ᴹ√LANTA (Ety/TALÁT; EtyAC/LANTA). Tolkien coined a new Noldorin verb for “to fall”, as N. dant- with passive participle N. dannen “fallen”. The Noldorin verb form dant- was probably archaic or incomplete, and with the proper form most likely matching its later Sindarin form, S. danna- (PE17/62).

The root √DAT “fall” appeared pretty regularly in later notes (VT47/29; VT48/24, 30). In some notes associated with words in The Lord of the Rings, Tolkien gave a new derivation of Q. lanta- and S. danna- from a root DAN-TA (PE17/62), but I suspect this was just the nasal-infixed form of √DAT, as with the similar form ᴹ√DANT from the 1930s (Ety/DAT).

However, in notes from 1968, Tolkien gave √LAT as a variant of √DAT via ancient d/l interchange:

> d and l interchanged frequently in early Common Eldarin, as exemplified by Dat/Lat “fall (to the ground)” (VT47/29).

Detecting this variant in Quenya would be nearly impossible, but it is probably evident in the Sindarin word for “waterfall”: S. lanthir (S/235; PM/349), perhaps < ✱lant-sirē “fall-river”. This variant might be a partial restoration of the early root ᴱ√LṆTṆ, but there are no clear signs of it outside this 1968 note and the Sindarin word for “waterfall”.

abta-

verb. refuse, deny, say no

atata

root. two, two; [ᴹ√] again, back

ent(h)a

pronoun. away over there, in time to come

hektā-

verb. set aside, cast out, forsake

ista-

verb. to know

khotta

verb. gather hastily together, pile up

kwat

root. fill; full

This root was used for Elvish “fill, full” words for most of Tolkien’s life. The earliest appearance of this root was in the Qenya Lexicon of the 1910s, where it appeared unglossed as ᴱ√QṆTṆ or ᴱ√QATA with derivatives ᴱQ. qanta “full, whole, all” and ᴱQ. qanta- “fill, complete” (QL/78). It seems in this early period, Tolkien favored the root with syllabic Ṇ, given forms ᴱQ. kunta “full” (< ᴱ✶qṇtā́) beside qanta in the Qenya Phonology (PE12/11) and G. cwintha- “to fill” beside G. cwant “full” in the Gnomish Lexicon (GL/28); these vowel variations are indications of syllabic consonants.

In The Etymologies of the 1930s the root appeared as ᴹ√KWAT, mostly with nasal-infixed derivatives like ᴹQ. qanta/N. pant “full”, but with others that were not like N. pathra- “fill” and N. pathred “fullness” (Ety/KWAT). Quenya Personal Pronouns (QPP1) from the late 1940s also had ᴹ√KWAT “fill”, and he said it was possibly related to kwā- “all” (PE23/101). The root appeared in Tolkiens later writings (PE17/68), and in the Quendi and Eldar essay of 1959-60 Tolkien again said it was an extension of the root √KWA (WJ/412), a notion he repeated in notes on numbers from the late 1960s (VT42/24).

māīta

?. māīta

orta-

verb. to rise, ascend

bāta-

verb. to ban, prohibit, refuse, forbid

tektā

noun. sign, symbol, mark

(a)tata

cardinal. two

-yā

suffix. causative

-yă

suffix. formative

aba-

verb. refuse, forbid

amtā

noun. amtā

amtā-

verb. to enlarge, increase

an

preposition. to

antā-

verb. to give, cause a thing/person to go to an object, send, to give, cause a thing/person to go to an object, send, [ᴹ✶] present

atta

cardinal. two

ektā-

verb. prick with a sharp point, stab

eledā

noun. star-folk, of the stars

imte

pronoun. themselves

kanat

root. four

This root was established as the basis for “four” very early, though the earliest known Elvish word for “four” was actually ᴱQ. nelde from the Qenya Lexicon of the 1910s (QL/65), which became “three” later on (PE14/49). In the Gnomish Lexicon written soon after, the Gnomish word for “four” was G. cant (GL/25), and by the Early Qenya Grammar of the 1920s, the Qenya word likewise became ᴱQ. kanta “four” (PE14/49, 82). The Quenya word kept this form thereafter, and the Noldorin form became N. canad in The Etymologies of the 1930s, where the root ᴹ√KANAT “four” explicitly appeared for the first time (Ety/KÁNAT). The words and root for “four” remained the same thereafter (VT42/24-26; VT47/15-16; VT48/10), with occasional minor (and transient) variations such as √KENET (VT47/41).

kanatā

cardinal. four

kar-

verb. do, make

kelutā-

verb. to cause to spring forth, start (water) flowing, tap

magtā-

verb. to handle, wield, manage, deal with

nō

adverb. behind

oktā

noun. war, hostility, strife

orya-

verb. to rise

pal’tā

verb. to feel with the hand, stroke

san-

pronoun. that

satya-

verb. set aside

tata

masculine name. Two

te

pronoun. they

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

tāra

adjective. high

tī

pronoun. they

ñ(g)alatā

noun. (reflected) radiance, glitter (of reflected light), glory

ñ(g)alatā-rigelle

feminine name. maiden crowned with a garland of radiance

ṃbart(ă)

noun. fate, doom; (orig.) permanent establishment

mal(a)tā Reconstructed

noun. gold (as metal)

-ta

suffix. causative verb suffix

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

ta

there

ta (5) adv. "there" (VT49:33; this may be an Elvish root or "element" rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta #1).

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

ta

so, like that, also

ta (2) adv. "so, like that, also", e.g. ta mára "so good" (VT49:12)

ta

pronoun. that, there, that, there, [ᴹQ.] it

The demonstrative “that” in Quenya, as in carnes ta “he/she did that”. See the entry on demonstrative pronouns for further discusion.

ta

adverb/conjunction. so, like that, also; and also, then; etcetera

The word ta in Quenya was normally used as a demonstrative “that, there, then”. But it could also be used when listing of items in various ways (PE17/71). As Tolkien described it, ta “could be used before each new item in a series or list; but was mainly used only in such cases as would in English be marked by a pause (with or without ‘and’), that is in careful and precise description or enumeration, normally beginning with the item regarded as the most important”. For example: Olórin ta Aracorno ta Eomer ta Imrahil. This use of ta in lists was a reduction of tá “then”, so would mean something like “Gandalf then Aragorn then Eomer then Imrahil”.

Tolkien went on to say that “if as often in English the equivalent of ‘and’ was omitted, and [ta was] placed only before a final item, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important”. For this second use he gave the example sentence: sanome tarne Olórin, Aracorno, Eomer, Imrahil, mi míse, mi telepta yo morna, mi laiqua yo ninque, mi luine, ta Gimli mi lossëa. Here Gimli is an addendum to the list, and the meaning would be something like “there stood Gandalf, Aragorn, Eomer [and] Imrahil in grey, in silver and black, in green and white, [and] in blue, and also Gimli in white”.

Finally, Tolkien said that the Quenya equivalent of “etcetera” [= and so forth] was either arta [= “and then”], ta ta [“then then”], or simply ta, but the last two usages were older. For example: tauresse ear aiwi, morcor, rusqui, ta ta [or arta] “in the forest there are birds, bears, foxes, and so forth”.

All of the discussion above is based on a single document from around 1964 (PE17/70-71). However, in demonstrative notes from 1968 Tolkien said tă could be used to mean “so, like that, also”, providing evidence that this usages of ta was not a transient idea (VT49/12). In this 1968 document the example Tolkien gave was ta mára “so good”.

ta

pronoun. them, they (inanimate)

epetai

consequently

epetai adv. "consequently" (VT49:11). Since this is to contain tai "that which" (epe-ta-i "before that which"), a form Tolkien may later have abandoned, the less problematic synonym etta should perhaps be preferred. Compare potai.

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tar

thither

tar (1) adv. or technically pron. with old allative ending: "thither" (TA). This is ta #1 with the same allative ending -r (from primitive -da) as in mir "into". Compare tanna. According to VT49:11, tar may also appear in the logner form tara.

tána

high, lofty, noble

tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

canta

cardinal. four

The Quenya word for “four” derived from the root √KANAT of the same meaning (PE17/95; VT42/24; VT48/6; Ety/KÁNAT).

Conceptual Development: The word ᴱQ. kanta “four” dates all the way back to the Early Qenya Grammar (EQG) of the 1920s (PE14/49, 82), but in the Qenya Lexicon of the 1910s the word for “four” was ᴱQ. nelde (QL/65), which in Tolkien’s later writings meant “three”.

henta-

verb. to eye, examine, read, scan

ista-

verb. to know, to know, [ᴹQ.] learn

qui

conjunction. if

tasar(ë)

noun. willow

The Quenya word for “willow” appearing as both tasar (PE17/81) and tasare (SA/tathar), derived from the root √TATHAR. This form of the word dates back to The Etymologies of the 1930s where ᴹQ. tasar, tasare “willow” appeared under the root ᴹ√TATHAR (Ety/TATHAR).

Conceptual Development: The Qenya Lexicon of the 1910s had a slightly different word ᴱQ. tasarin (tasarind-) “willow” under the early root ᴱ√TASA, though Tolkien marked it with a “?” (QL/89). This became tassarin “willow” with a double-s in Early Qenya Word-lists of the 1920s (PE16/139) before Tolkien adopted the form tasar(e) [þ] in the 1930s, as noted above.

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

-ltë

suffix. they

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ntë

suffix. they

-ttë

suffix. themselves

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

-uva

fill

-uva future tense ending. In avuva, caluva, cenuva, hiruva, (en)quantuva, (en)tuluva, laituvalmet, lauva, maruvan, termaruva, tiruvantes. A final -a drops out before the ending -uva is added: quanta- "fill", future tense quantuva (PE17:68). A verbal stem in -av- may be contracted when -uva follows, as when avuva is stated to have become auva (VT49:13). Origin/etymology of the ending -uva, see VT48:32. In VT49:30, the future tense of the verb "to be" is given as uva, apparently the future-tense "ending" appearing independently, but several other sources rather give nauva for "will be" (see ná #1).

Taniquetil

high white horn

Taniquetil (Taniquetild-), place-name: the highest of the mountains of Valinor, upon which were the mansions of Manwë and Varda. Properly, this name refers to the topmost peak only, the whole mountain being called Oiolossë (SA:til). The Etymologies has Taniquetil, Taniquetildë ("q") (Ta-niqe-til) ("g.sg." Taniquetilden, in LotR-style Quenya this is the dative singular) "High White Horn" (NIK-W, TIL, TA/TA3, OY). Variant Taníquetil with a long í, translated "high-snow-peak"(PE17:26, 168).

a carnë ta yallë b (carnë)

A did that as / like B (did)

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

aran

noun. king

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

arta

etcetera

arta (3) adv. "etcetera" (PE17:71); see ta #4.

arta

adverb. etcetera, etcetera, *and so forth

A Quenya equivalent of “etcetera, ✱and so forth”, a combination of ar “and” plus ta used in giving an addenda to lists: malta, tyelpe, míri, arta “gold, silver, jewels, etc.” (PE17/71). Sometimes it is simply give as ta or ta ta, especially in older language. See ta “also” for further discussion.

atta

cardinal. two

atta (1) cardinal "two" (AT(AT), Letters:427, VT42:26, 27, VT48:6, 19). Elen atta "two stars" (VT49:44); notice how a noun is indeclinable before this numeral, and any case endings are "singular" and added to the numeral rather than the noun, e.g. genitive elen atto "of two stars" (VT49:45). Attalyar "Bipeds" (sg. *Attalya) = Petty-dwarves (from Sindarin Tad-dail) (WJ:389). A word atta_ "again" was struck out; see the entry _TAT in Etym and cf. ata in this list.

atta

cardinal. two

This is the usual Quenya counting number for “two”, derived from √ATATA (VT42/27; VT48/19), which in turn is based on √AT “bi-, double, again (a second time)” (PE17/148, 166). It may be contrasted with yúyo “both” referring to both elements of a pair.

Conceptual Development: There was no word for “two” in the Qenya Lexicon of the 1910s. In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. yúyo meant “two” and ᴱQ. {satta >>} satto meant “both” (PE14/49, 82). By The Etymologies of the 1930s, these meanings were reversed with ᴹQ. atta “two” appearing under ᴹ√ATTA and ᴹQ. yúyo “both” appearing under ᴹ√YŪ (Ety/ATTA, YŪ).

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

ava-

verb. refuse, forbid

avaquet-

verb. refuse, forbid

avaquet- ("q")vb. "refuse, forbid" (KWET)

ca

behind, at back of place

ca, cata, cana prep? "behind, at back of place" (VT43:30)

ca

preposition. behind, at back of place

ca(ta)

preposition. behind, at back of place, behind, at back of place; [ᴹQ.] after [of time]

A preposition appearing as ca, cata, cana “behind, at back of place” in notes from the mid-1950s (VT43/30). In notes associated with the Aia María prayer from the 1950s Tolkien wrote the forms canye, calye, ca- (VT43/29), probably related to carelye from the 2nd version of the prayer (VT43/27), though in the prayer its position implies the English meaning “with thee”.

Conceptual Development: The 1948 Quenya Verbal System had the word ᴹQ. kata as a preposition meaning “after [of time]” in the phrase ᴹQ. kanya ére kata tulma alwara “to be wise after the event is useless”, along with an adverb ᴹQ. kato “afterwards” in another variant of the phrase (PE22/124). These were probably related to Cad- in words like N. Cadloer “July, ✱After-summer” in drafts of The Lord of the Rings appendices from around this period (PM/136).

caita-

verb. to lie (down)

The Quenya verb for “lie” based on the root √KAY of the same meaning (PE17/72; PE22/156). It is a half-strong verb with half-strong past ceantë (PE22/157, 164), but it more commonly uses a strong past caine “lay” (PE17/72; PE22/159; VT48/12) as is often the case for verbs derived from y-roots. This version of the verb is intransitive, but there also seems to be transitive variant caita- “✱lay” with a weak past form caitane (PE22/159); see that entry for discussion.

The verb caita- is not used to describe the location of regions or other flat geographical features like lakes; the verb [ᴹQ.] lat- “spread, extend, be situated” is used for that purpose instead (PE22/126); see that entry for discussion.

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. kaita- was a transitive verb with the gloss “to place” under the early root ᴱ√KAYA “lie, rest; dwell” (QL/46). The intransitive verbs in this period were ᴱQ. {kaito- >>} kaima- “lie quiet” < ᴱ√KAYA (QL/46) and ᴱQ. kama- “lie down” < ᴱ√KAMA (QL/44). The Early Qenya Grammar of the 1920s had kaita “lie down” (PE14/58), but the first version of the ᴱQ. Oilima Markirya used ᴱQ. kaya- “to lie” (MC/221; PE16/75) and kay- “lie” appeared in Qenya Word-lists from slightly earlier (PE16/132).

Starting in the late 1930s, intransitive “lie” seems to have been only ᴹQ. kaita- (VT27/7; PE22/126).

can-

cardinal. four

can- (1) (prefix)("k") "four" (KÁNAT)

cana

preposition. behind, at back of place

canta

cardinal. four

canta (1) ("k") cardinal "four" (KÁNAT, VT42:24, VT48:6). In the Etymologies as printed in LR, this word was cited with a final hyphen (as if it were a verb), but the hyphen does not actually appear in Tolkien's manuscript (VT45:19). Ordinal cantëa ("k") "fourth" (VT42:25) Compare cantil.

cas(ta)

adverb. to the top, to(wards) the top, [ᴹQ.] upwards

An adverb appearing in several documents, given as ᴱQ. kasta “to the top” (PE15/78), ᴹQ. kas “towards the top” (PE21/22), kas “upwards” (PE21/25), and kas or kasta “to the top” (PE21/76), the first one from the 1920s, the second two from the early 1930s, and the last pair from the early 1950s. In the first instance it was an ordinary allative of the period, the second two instances were derived from ᴹ✶kast, and the last pair was derived from ✶kasd(a), where ✶-da was the ancient allative suffix “to” also seen in Q. tar(a) “thither” (PE19/104; VT49/11). Its base root is √KAS “head”, so its original meaning was “to the head”. Compare also tal(da) “to the bottom, (orig.) to the foot”.

ciuca

noun. thigh

thigh

cé

conjunction. if

en

there, look! yon (yonder)

en (1) interjection "there, look! yon (yonder)" (EN, VT45:12)

ep(e)ta

adverb. following that, thereupon, thence, whereupon

epeta

following that, thereupon, thence, whereupon

epeta adv. "following that, thereupon, thence, whereupon" (epë + ta #1). Also epta. (VT49:12)

epetai i hyarma ú ten ulca símaryassen

consequently the left hand was not to them evil in their imaginations

Second phrase @@@

| |  I  | II |III|IV|  V  |VI|VII| |{tánen >> ta >> etta >>}|potai| |etta [>> potai]|epetai| |hyarmen|i hyarma| |láne|aune|láne|ú téna|>> ú ten| |“sinister”|ulca| | |{khe >> hela >>} hya úmara| | |{símasse >>}|símaryasse|símaryassen|

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

halda

adjective. high, tall

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

hinyë

noun. baby

A word for a “baby” in rough notes on Elvish finger names (VT47/27), probably some kind of diminutive formation from √KHIN “child”. It had a variant hintil that is clearly specific to fingers only: = √KHIN + √TIL “✱baby finger, (lit.) child tip”.

Neo-Quenya: For purposes of Neo-Quenya, it is probably better to use one of the baby words from the more finished versions of these notes, such as vinimo.

i

pronoun. that

i, antevokaliskt in

conjunction. that

inca

idea

inca ("k")noun "idea" (VT45:18, where the word is cited with a final hyphen, though its gloss would indicate that it is a noun not a verb. Originally, the triple glosses "idea, notion, guess" were provided.)

intë

themselves

intë *"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte(VT47:37). Conceivably intë* is only used for "themselves" with reference to persons; impersonal "themselves" ought to be inta or intai, compare ta #3, tai #2. A form intai might however have evolved into intë by the Third Age (like pl. adjectives in -ai later came to end in -ë), thus converging with the "personal" form.% In an earlier source, Tolkien listed intë as an emphatic pronoun "they", 3rd person plural (VT49:48, 49); compare the pronominal ending -ntë. The word intë** (derived from inde via inze, an unusual development in Quenya) also appears as a candidate 2nd person singular polite form (VT49:49).

intë

pronoun. themselves

iqui

conjunction. if

iqui

conjunction. if

ita

that which

ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".

lairë

poem

lairë (2) noun "poem" (GLIR)

lirit

poem

lirit noun "poem" (LT1:258)

mai

if

mai (2) conj. "if" (PE14:59 cf. VT49:20; possibly obsoleted by #1 above; for "if", Tolkien later used qui)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

narwë

sign, token

[narwë (and short nar, unless this is an incomplete form) noun "sign, token"] (VT45:37)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

noa

thigh

[noa (3) noun "thigh" (VT46:4)]

ohta

noun. war

war, hostility

ohta

war

ohta noun "war" (OKTA, KOT > KOTH). In the pre-classical Tengwar system presupposed in the Etymologies, ohta was also the name of tengwa #15 (VT46:7), but Tolkien would later call this letter anca instead changing its value from ht to nc.

ohta

noun. war

ohta

noun. war

or

preposition. above, above, [ᴱQ.] upon; on

A preposition for “above” in the phrase ar i Eru i or ilyë mahalmar ëa tennoio “and of the One who is above all thrones for ever” (UT/305), clearly the Quenya equivalent of N. or “above” and thus based on the root √ORO “rise” (Ety/ORO).

Conceptual Development: The Qenya Lexicon of the 1910s gave ᴱQ. or the gloss “on”, though it was already derived from the root ᴱ√ORO at this early stage (QL/70). It was glossed “above” in English-Qenya Dictionary of the 1920s (PE15/68), but was translated “upon” in Earendel Poem from around 1930 (MC/216). It has what appears to be an inverted form ro in a sentence in Early Qenya Word-lists from around this period: ᴱQ. sinda nekka ui sara ro sinda hyalin me sinda móro, untranslated but probably something like “✱this pen is not writing [up]on this paper with this ink” (PE16/146).

Neo-Quenya: For purposes of Neo-Quenya, I would use the word or for both “above [but not touching]” and “upon = above and touching”.

orna

adjective. high, lofty

orta-

verb. to rise

Tolkien defined an intransitive verb orta- “to rise” based on the root √OR “rise”, first mentioned in The Etymologies of the 1930s where Tolkien had ᴹQ. orta- glossed both transitive “raise” and intransitive “rise” (Ety/ORO). This intransitive verb reappeared in the Quenya Verbal System (QVS) of 1948 as ta-formative ort(a), contrasted with ta-causative ᴹQ. ortā́ “raise, lift” = “✱make rise” (PE22/114). In this paradigm, intransitive “rise” was distinguished from transitive “raise” mainly in its half-strong past tense oronte “rose” (or archaic †ronte), as opposed weak past ortane “raised, lifted” (PE22/115).

In QVS, Tolkien gave another intransitive verb ᴹQ. orya-, and said “to avoid the confusion with the causatives -ya was preferred for intransitives: so oryane, rose, ortane, raised” (PE22/115). This seems to indicate orya- “rise” was preferred. Despite this, intransitive orta- “rise” continued to appear in Tolkien later writings (PE17/52, 64; PE21/77; PE22/164) as an alternate to orya- “rise”, which appeared regularly as well (see that entry for details).

Conceptual Development: For purposes of Neo-Quenya, I prefer the more distinctive verb orya- for “rise”, and I use orta- only for transitive “raise”. However, some Neo-Quenya writers like the idea of a transitive/intransitive verb distinguished by different past forms. For example Helge Fauskanger used orta- for both “rise” and “raise” in his NQNT (NQNT).

orwa

adjective. high, lofty

An adjective appearing as orwa or orna “high, lofty” in notes from the mid-1960s (PE17/186), clearly based on √ORO “rise”. The Qenya Lexicon of the 1910s has ᴱQ. orwa or orda “lofty” under the early root ᴱ√ORO (QL/70). See also tára “lofty, tall, high”.

orya-

verb. to rise

An intransitive verb for “to rise” mentioned in various places in Tolkien’s later writings of the 1940s, 50s and 60s, based on the root √OR “rise” (PE17/64; PE22/114, 156). Tolkien usually described it as a ya-formative verb with a half-strong past oronye (PE17/64, 77; PE22/164), though Tolkien occasionally gave it a weak past oryane (PE22/115, 157).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. oro- “rise” based on the early root ᴱ√ORO (QL/70). In a rejected page of verbs and roots from the Quenya Verbal System (QVS) written in 1948, Tolkien had [verb?] ᴹQ. oro, orro “up, rise (from ground)” derived from the root ᴹ√SRŌ (PE22/127), but in the main document he used ya-formative ᴹQ. orya- for “rise” (PE22/114-115), possibly the first appearance of this version of the verb. Tolkien sometimes gave the intransitive Quenya verb for “to rise” as ta-formative orta- with half-strong past oronte; see that entry for discussion.

Neo-Quenya: For purposes of Neo-Quenya, I prefer orya- “rise” with half-strong past oronye, and because Tolkien said “-ya was preferred for intransitives” (PE22/115).

ovesta

contract, compact, treaty

[ovesta] noun "contract, compact, treaty" (WED, WŌ)

palta-

verb. to feel with the hand, stroke

@@@ possible TALAT-stem verb

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

quanta-

verb. fill

quanta- (2) vb. "fill" (PE17:68), cf. enquantuva "will refill" in Namárië. This verb seems to spring from a secondary use of the adjective quanta "full" as a verbal stem, whereas the synonym quat- (q.v.) is the original primary verb representing the basic root KWAT.

quat-

verb. fill

quat- vb. "fill" (WJ:392), future #quantuva "shall fill" (enquantuva "shall refill") (Nam, RGEO:67) Irrespective of the prefix en- "re", the form enquatuva (VT48:11) displays the expected future tense of quat-. The Namárië form enquantuva seems to include a nasal infix as well, which is possibly an optional feature of the future tense. On the other hand, PE17:68 cites the verb as quanta- rather than quat-, and then the future-tense form quantuva would be straightforward.

que

conjunction. if

quessë

feather

quessë noun "feather", also name of tengwa #4 (Appendix E, WJ:417, KWES, VT45:24); súriquessë "wind feather" (referring to a "tuft of radiating grass" in a drawing by Tolkien) (J.R.R. Tolkien: Artist & Illustrator, p. 197)

quessë

noun. feather

The Quenya word for “feather” and the name of tengwa #4 [z] (LotR/1122).

Conceptual Development: Some similar words appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√QASA: ᴱQ. qasil “arrow-feather, arrow” and ᴱQ. qasilla “tuft, nodding spray, tassel, plume” (QL/76); quasil was only glossed “arrow” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/76). ᴹQ. qesse “feather” first appeared in The Etymologies of the 1930s under the root ᴹ√KWES (Ety/KWES), already the name of tengwa #4 (EtyAC/KWES). It was also the name of this tengwa in notes on the Feanorian Alphabet from the 1930s and 1940s (PE22/22, 51, 61), and remained so into the published version of The Lord of the Rings.

qui

if

qui conj. "if" (VT49:19)

qui

conjunction. if, when

quí(ta)

conjunction. if

quí(ta) la tuldes, nánë márië (nin)

[if he had not come], it was well to me (I was glad)

sa

conjunction. that

sa

pronoun. them, they (inanimate)

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

san

so

san (2) adv. ephemeral word for "so" (ya(n)...san "as...so"; san na "thus be" = let it be so, "amen"); this form was apparently quickly abandoned by Tolkien (VT43:16, 24, VT49.18)

sana

that

sanomë

there

sanomë adv. "there" (PE17:71). Cf. sinomë, tanomë.

sanomë

adverb. there

A word for “there” appearing in notes from mid-1960s in the phrase sanome tarne Olórin, Aracorno, Eomer, Imrahil “There stood Gandalf, Aragorn, Eomer and Imrahil” (PE17/71). A similar form ᴹQ. sanome(s) appeared in Demonstrative, Relative, and Correlative Stems (DRC) from the late 1940s, where it was based on ᴹ√NOM “spot, place” (PE23/112).

The word can be contrasted with tanome “there” in different notes from the late 1960s (VT49/11, 19), and also in DRC from the 1940s. DRC made the distinction between these two words clear, in that tanome was “demonstrative there” pointing to a place not previously mentioned, while sanome was “anaphoric there” referring back to a place mentioned before. So “go there” would be á mene tanome, but “I went to the city and found Aragorn there” would be mennen i ostonna ar hirnen Aracorno sanome.

Lokyt originally suggested this distinction to me in a Discord conversation from 2022, and was eventually proven right by the publication of DRC in 2024.

sanomë tarnë olórin, aracorno, eomer, imrahil, mi mísë, mi telepta yo morna, mi laiqua yo ninquë, mi luinë, ta gimli mi lossëa

There stood Gandalf, Aragorn, Eomer and Imrahil in grey, in silver and black, in green and white, and in blue, and also Gimli in white

sat-

verb. set aside, appropriate to a special purpose or owner

#sat- vb. "set aside, appropriate to a special purpose or owner" (VT42:20). Cited in the form "sati-"; the final -i may be simply the connecting vowel of the aorist (as in *satin "I set aside"). This verb "was in Quenya applied to time as well as space" (VT42:20)

satto

cardinal. two

satto, "Qenya" numeral "two" (in Tolkiens later Quenya atta) (VT49:54)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

sív’ emmë apsenet tien i úcarir emmen

as we forgive those who trespass against us

The eighth line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word sív’ is an elided form of sívë “as”. It is followed by the emphatic second person plural subject pronoun emmë “us” and apsenet “forgive [them]”, the aorist form of the verb apsen- “forgive” with a plural direct object suffix -t. The fourth word tien “those” is a dative (indirect object) form of tie, apparently a variant of the third person plural pronoun te.

The second half of this phrase is the subordinate clause i úcarir emmen “who trespass against us”, composed of i “who”, úcarir “trespass” (aorist plural of úcar- “to do wrong, to sin”) and emmen “against us” (dative of emmë). The last of these is unusual in that it has an emphatic pronoun used as an object rather than the subject.

Decomposition: Broken into its constituent elements, this phrase would be:

> sív(e) emmë apsene-t tie-n i úcari-r emme-n = “✱as we forgive-them those-for who trespass-(plural) us-against”

Taken together, the first half of the phrase has a subject (emmë), verb (apsene), a direct object suffix (-t) and an indirect object (tien). The sense of the phrase is probably something like “✱as we forgive them [the trespasses] for those [the trespassers] who trespass against us”.

Conceptual Development: Earlier versions of the prayer (I-IV) used a different verb avatyar- for “forgive”, as well as different prepositions for “so”: ier (I-IIa) and yan (III-IV). They also lacked any Quenya equivalent of “those who” (tien i in versions V-VI). The literal meaning of this phrase in versions I-IV of the prayer seems to be “✱as we forgive our trespassers”.

Tolkien considered a variety of ways to express “trespassers”. In version I-III, he used a (?verbal) element meaning “trespass” with the agental suffix -ndo: lucando (I), lucindo (IIa-IIb) and rocindë (III), all meaning “trespasser” and all in the plural. In version IV, he used rohtalië “trespass-people”, a compound of the noun rohta “trespass” and lië “people”.

These he combined with either the independent pronoun menya “our” (I-IIb, IV) or the possessive suffix -mma “our” (I deletion, III). Finally, he used an ablative element meaning “from”, either the preposition va (I-IIb) or the ablative suffix -llo (I deletion, III-IV). There was a similar construction for the verb avatyar- in line 6.

In version V of the prayer, Tolkien corrected úcarer to úcarir. This second form is more consistent with the rules Tolkien followed elsewhere in forming the aorist tense of a (basic) verb: it ends in an -e if unsuffixed but has an -i- between it and any suffix (-r in this case). However, Tolkien still used the form úcarer in version IV of the prayer, for reasons unknown.

| |  I  |IIa|IIb|III|IV|V|VI| |ier|yan|sív’| |emme| |{avatyarirat >>}|avatyarir ta|avatyarilta|apsenet| | |tien i| |{lucandollommar >>}|va menya lucandor|va menya lucindor|rocindillomman|menya rohtaliello|úcarer emmen|

For better consistency with Tolkien’s other writings, I have used the more typical aorist form úcarir for the entry of this phrase. As Helge Fauskanger points out (LP-AM), there is a similar issue with apsenet, which might be expected to be ✱✱apsenit, though in this case the variation may be due to the fact that object suffixes are appended directly to the verb instead of to a subject suffix.

tai

that which, what

tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tai

1lE adverb. then

tai

pronoun. them, they (inanimate)

taina

sign

#taina (2) noun "sign", isolated from Tainacolli *"Sign-bearer" MR:385

talo

thence

talo adv. "thence". Also tó. Basically these are simple ablative/genitive forms of ta (#1) "that"; compare silo, sio. (VT49:11)

talo

adverb. thence

The words talo and tō “thence” appeared in a list of demonstratives from 1968 (VT49/11), combinations of ta “that” and the ablative suffix -llo. Similarly formed ᴹQ. tallo appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112).

tambë

so

tambë prep. (1) "so" or "as" (referring to something remote; contrast sívë). Sívë...tambë "as...so" (VT43:17).

tamen

thither

tamen adv. "thither" (VT49:33). Compare simen.

tamen

adverb. thither

A word for “thither” appearing in a list of demonstratives from 1969 (VT49/33), a combination of ta “that” and men “way”.

ta mára

so good

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

tande

thither

tande adv. "thither" (MC:215; this is "Qenya")

tanen

in that way

tanen, tánen adv. "in that way", "therefore" (VT49:11). Basically the instrumental form of ta (#1) "that".

tanen

adverb. in that way, in that way, [ᴹQ.] by that means

A word for “in that way” appearing in a list of demonstratives from 1968 (VT49/11), a combination of ta “that” and the instrumental suffix -nen. In drafts of the Ambidexters Sentence, Tolkien used tánen for “therefore”, but this was rejected (VT49/11). Similarly formed ᴹQ. tainen “by that means” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/111).

tanna

thither

tanna (2) pron. in allative "thither" (VT14:5, PE16:96; evidently to be understood as the allative of ta #2: "to that [place]"). Compare tar and locative tassë.

tanna

adverb. thither

A word for “thither” appearing in the Nieninquë poem of the 1950s (PE16/96), a combination of ta “that” and the allative suffix -nna. Similarly formed ᴹQ. tanna appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112). ᴹQ. tanna was also used for “thither” in the Koivienéni sentence from the 1930s.

Conceptual Development: In the version of the Nieninqe poem from around 1930, Tolkien used ᴱQ. tande for “thither” (MC/215), with allative suffix -nde that appeared in early 1930s (PE21/52).

tanna

sign, token

tanna (1) noun "sign, token" (MR:385, PE17:186), also tanwa (PE17:186)

tanwa

sign, token

tanwa noun "sign, token" (Tolkien marked this word with a query, but it is not clearly rejected). Also tanna (#1). (PE17:186)

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tar

adverb. thither

PQ. thither

tar(a)

adverb. thither, thither; [ᴹQ.] beyond

An (archaic?) word for “thither” appearing in a list of demonstratives from 1968, a combination of primitive ✶ta with the ancient allative suffix ✶-da (VT49/11). The short form tar was mentioned a few times in Tolkien’s earlier writings (PE19/104; Ety/TA). In one phrase from the 1930s, tar was used in the sense “beyond”: enyáre tar i tyel, íre Anarinya qeluva “in that day beyond the end, when my Sun faileth” (LR/72).

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

A prefix (and sometimes suffix) meaning “high” as in Tarcil “High Man” or Tarmenel “High Heaven”. It is often used in reference to royalty and nobility, as in Tarumbar “King of the World” or Sorontar “Lord of Eagles”, as well as the names of Númenorean kings and queens. It is related to the adjective tára “high” based on the root √TĀ/TAƷ of similar meaning (Ety/TĀ).

tara

thither

tara adv. "thither"; see tar #1.

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

tasarin

willow

tasarin noun "willow" (LT2:346; in Tolkien's later Quenya tasar, tasarë)

tasse

there

tassë

there

tassë adv. "there" (VT49:11), short form tás. These seem to be properly locative forms of ta "that, it", hence "in that [place]". Compare allative tanna "thither" and ablative talo "thence".

tassë

adverb. there

The words tās and tasse “there” appeared in a list of demonstratives from 1968 (VT49/11), combinations of ta “that” and the locative suffix -ssë. Short form tas appeared in the phrase tas kennen nótime eldali “I saw a few elves there” in notes from 1969 (PE22/155). Similarly formed ᴹQ. tasse “there” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, also with a short variant tas (PE23/97, 111).

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

tengwa

noun. sign

sign, indicator, letter

ter

so

ter (2), also tér, prep. (?) ephemeral word for "so" (see ier), abandoned by Tolkien in favour of tambë (VT43:17)

tiuco

thigh

tiuco noun("k") "thigh" (TIW)

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

tá

high

tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)

tá

then

tá 1) adv. "then" (VT49:11). Cf. ta #4.

tá

adverb. then, then, [ᴹQ.] at that time [past]

A word for “then” appearing in a list of demonstratives from 1968, a vowel-lengthened form of ta “that” (VT49/11). It reappeared in some notes from 1969 alongside a variant tai (VT49/33). ᴹQ. tá “then, at that time (past now)” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, where Tolkien indicated it was specifically used to refer to the past (PE23/109), as opposed to ᴹQ. en “then” referring to the future.

tás

there

tás adv. "there" (VT49:11); also tassë, q.v.

tás

adverb. there

tó

thence

tó 2) adv. "thence" (for *tao, the pronoun ta "that, it" with the genitive ending -o, here used in an ablativic sense). Also talo, with -lo as a short form of the ablative ending -llo. (VT49:29, 11)

tó

adverb. thence

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

wine

noun. baby, child not yet fully grown

winë (stem *wini-, given the primitive form ¤wini) noun "baby, child not yet fully grown", "little-one", also used in children's play for "little finger" or "little toe" (VT46:10, 26, VT48:6, 16). Synonyms win(i)cë, winimo. In Exilic Quenya, this word would appear as *vinë; compare the related word winya > vinya "young, new".

winicë

baby

winicë (also wincë), noun "baby", also used in children's play for "little finger" or "little toe" (VT48:6). Synonyms winë, winimo. In Exilic Quenya, this word would appear as *vinicë*, vincë; compare the related word winya > vinya "young, new". Since the diminutive ending -icë descends from -iki(VT48:16), winicë may have the stem-form winici**-.

winimo

baby

winimo noun "baby", "little-one", used in children's play for "little finger" or "little toe" (VT47:10, VT48:6, 16). Synonyms winë, win(i)cë. In Exilic Quenya, this word would appear as *vinimo; compare the related word winya > vinya "young, new".

yana

that

yana demonstrative "that" (the former) (YA)

ó-

used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units

ó- (usually reduced to o- when unstressed) a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. _(WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix _o-, ó- is simply defined as "together".) In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni "with me", ómë "with us" [also in VT43:36, where "us" is said to be exclusive], ólyë or ólë "with you" (olyë only sg. "you", whereas ólë can be either sg. or pl.), ósë "with him/her", ótë *"with them" (of animates where "them" refers to non-persons, óta [or shortened ót] is used, though the conceptual validity of ta as a pl. pronoun is questionable), ósa (or shortened ós) "with it". (Two additional forms, ótar and ótari, presumably mean "with them" of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate "they".) However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied (like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used). The explicit statement in WJ:367 that the prepostion o (variant of ó) did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o (with or without endings) for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary (also attested with a pronominal suffix: aselyë "with you").

arata

high, lofty, noble

arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)

canaquain

cardinal. forty

canaquëan

cardinal. forty

canquain

cardinal. forty

eldatár

`Vm#1~C6 noun. elf-king, elfking, elven-king

it(ë) Speculative

adverb. if

nen

noun. nostril

sahta-

verb. to split

-tá

suffix. verbal noun

canat

cardinal. four

han-

verb. to give

matta-

verb. to handle, wield, manage, deal with

palta-

verb. to feel with the hand, stroke

tata

cardinal. two

hast

noun. axe-stroke

A noun in The Etymologies of the 1930s glossed “axe-stroke” derived from primitive ᴹ✶syad-ta under the root ᴹ√SYAD “shear through, cleave” (Ety/SYAD), where ancient d+t from suffixion became st.

Conceptual Development: Early Noldorin Word-lists of the 1920s had ᴱN. hant “a blow with an axe” derived from primitive ᴱ✶skantá (PE13/147).

anna-

verb. to give

adel

preposition. behind, in rear (of)

aglar

noun. glory, brilliance, splendour

anna-

verb. to give

aran

noun. king (used of a lord or king of a specified region)

auth

noun. war, battle

barth

noun. fate

canad

cardinal. four

canad

cardinal. four

canath

cardinal. four

eria-

verb. to rise

A verb in The Etymologies of the 1930s glossed “rise”, appearing as {oria >>} erio [Noldorin-style infinitive forms], derived from ON. {orta- >>} ortie or orie “rise” [Old Noldorin infinitives] under the root ᴹ√ORO “up, rise, high” (Ety/ORO; EtyAC/ORO). The change of e to i from ON. oria- to N. eria- was due to i-affection. This verb had an archaic [ON?] past †oronte “arose” [likely based on ON. orta-], and modern past form of {orias >>} erias, though this modern past was hard to make out in the source document. The suffix -as is the generalized intransitive past tense suffix for Noldorin/Sindarin derived verbs, as opposed to transitive past -ant.

Conceptual Development: There are some words in Early Noldorin word-lists of the 1920s of similar derivation, incuding ᴱN. rhó “to arise” from primitive ᴱ✶roso- (PE13/152) and rhosta- or amrosta- from primitive ᴱ✶-rosi-, unglossed but appearing under ᴱN. amrost “rising” which served as a gerund for these verbs (PE13/159). See the entry for ᴱN./G. amra- for other early verbs meaning “rise, go up”, based instead on ᴱ√AM(U) “up”.

gammas

noun. s-sign (special sign used to mark a final -s in Tengwar)

gowest

noun. contract, compact, treaty

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

hmalt

noun. gold (as metal)

malt

noun. gold (as metal)

naw

noun. idea

naw

noun. idea

nimdildor

place name. High White Horn

nô

noun. thigh

A word for “thigh” in The Etymologies of the 1930s appearing in the (deleted) entry for the root ᴹ√ÑGŌ̆W (EtyAC/ÑGŌ̆W).

or

preposition. above, over

or

preposition/prefix. above, above; [G.] onto, on top, on

A preposition and prefix in The Etymologies of the 1930s glossed “above” and derived from the root ᴹ√ORO “up; rise; high” (Ety/ORO).

Conceptual Development: The Gnomish Lexicon of the 1910s had adverb G. or “on, on top” which could be used as a preposition meaning “on, onto” (GL/63), clearly also derived from ᴱ√ORO. As a prefix, G. or- meant “on, onto, up, in addition to, etc.” (GL/62).

Neo-Sindarin: For purposes of Neo-Sindarin I would only use or as an adverb/preposition/prefix for “above [not necessarily touching]”, while for “on [top of]” I would use S. po.

or-

prefix. above, over

pannod

verb. to fill

pathra-

verb. to fill

rîdh

noun. ‘sown’, sown field, acre

tachol

noun. brooch, clasp, pin

tad

cardinal. two

tathor

noun. willow-tree

tathren

adjective. of willow, having willows

taur

noun. king (only used of the legitimate kings of whole tribes)

In LotR/IV:IV, Frodo is called Daur, which might be the mutated form of this word

tog-

verb. to bring

A verb in The Etymologies of the 1930s glossed “to bring” under the root ᴹ√TUK “draw, bring”, appearing in its (Noldorin-style) infinitive form tegi and its present tense form tôg (Ety/TUK). It was originally glossed as “to lead, bring”, but “lead” was crossed out (EtyAC/TUK).

tâd

cardinal. two

tâd

cardinal. two

âr

noun. king (used of a lord or king of a specified region)

âr

noun. king

taw

ta

; if this did yield ”Noldorin”/Sindarin taw, it would create a homophone with taw ”wool”.

tachol

noun. brooch, clasp, pin

A word glossed “clasp, brooch” in both versions of Tengwesta Qenderinwa from the 1930s (TQ1: PE18/51) and around 1950 (TQ2: PE18/100) derived from primitive ✶tankla based on the root √TAK “fix, fasten”. N. tachol also appeared in The Etymologies of the 1930s under the root ᴹ√TAK “fix, make fast” where it had the same derivation but the glosses “pin, brooch” (Ety/TAK). In notes on the Common Eldarin Article (CEA) from 1969, Tolkien said the ordinary Sindarin form was tachl ([taxḷ] or [taxǝl]) and the fuller form tachol was limited to North Sindarin (PE23/137).

The earlier forms of this word illustrate the phonetic development whereby final l became syllabic and developed into -ol in Sindarin/Noldorin. Tolkien late decision to make the Sindarin form be tachl indicates his vacillation on this sound change.

Ara-

prefix. king

pref. king. >> ar-, Arathorn

Ara-

prefix. high, noble, royal

aglar

noun. glory, brilliance, splendour

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

aned

give

anha-

verb. to give

anno

verb. give!

ar-

prefix. king

pref. king. >> ara-, Arathorn

ar-

prefix. high, noble, royal

ara

noun. king

_ n. _king. 

aran

noun. king (used of a lord or king of a specified region)

bo

preposition. on

boda

verb. refuse, forbid

boda-

verb. to ban, prohibit, refuse, forbid

canad

cardinal. four

canad

cardinal. four

The Sindarin word for “four” based on the root √KANAT of the same meaning (PE17/95; VT42/24; VT48/6; Ety/KÁNAT).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. cant “four” (GL/25). Some rough notes from the 1960s had a variant form cened “four”, but this seems to have been a ephemeral concept according to Patrick Wynne (VT47/41 note #69).

cened

ordinal. four

ennas

adverb. there, in that place

ennas

adverb. there

erin

preposition. on the

gwinig

noun. "litte baby"

gwinig

noun. little finger (Elvish play-name used by and taught to children)

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

laud

noun. feather

A Sindarin word for “feather”, attested only its suffixal form -lod in the name gwaelod “wind feather” (PE23/142). It is derived from ✶lauto, so its Sindarin singular form would be ✱laud.

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

panna-

verb. to fill

plada-

verb. to feel with the hand, stroke

san

pronoun. that

sui mín i gohenam di ai gerir úgerth ammen

as we forgive those who trespass against us

The eighth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word is the preposition sui “as”. The second word has the same form as mín “our” but seems to function as men “us” (as it appeared in the first draft of this sentence). The third word is i “who”, followed by gohenam, the 2nd-pl inflection of the verb gohena- “to forgive” with its direct object di, the lenited form of the pronoun ti “them”.

The function of the sixth word ai (“those who”) is difficult to decipher. See the entry for that word for further discussion.

The seventh word gerir is a lenited form of cerir (as it appeared in the draft), which itself is the plural of the verb car- “to do”. This followed by úgerth, the plural of úgarth “trespass, ✱misdeed” and ammen “to us”, a combination of an “to, for” and men “us”.

Decomposition: Broken into its constituent elements, this phrase would be:

> sui mín i gohena-m di [← ti] ai gerir [← cerir] úgerth am-men = “✱as us who forgive-we them who do-(plural) trespasses to-us”

The sense of this phrase seems to be: “as us, who forgive those who do trespasses to us”.

Conceptual Development: Tolkien wrote a draft version (I) before producing a revised version (II) of this phrase (VT44/22, note on line 8). For “as we [us]”, Tolkien used the preposition sui “as” in both versions, but for “us” Tolkien wrote mín >> men in the draft, and then mí ni >> mín in the revision. Of these, men “us” seems to me to be the most consistent with Tolkien’s use of this pronoun elsewhere. Bill Welden discussed possible interpretations of this pronoun usage on VT44/28.

For “forgive”, Tolkien first wrote dihenam in the draft, which is another form of the verb díhena- “forgive” used in the previous line of the prayer. Tolkien replaced this with góhenam in the draft, which appeared as gohenam in the revised phrase. As pointed out by Bill Welden (VT44/29), it isn’t clear whether Tolkien intended to replace díhena- with gohena- generally as the Sindarin verb for “forgive”, or whether both verbs were valid with slightly different connotations.

See the entry for the word ai “✱those who” for a discussion of the development of that word (ayath >> ay >> ai).

Tolkien reversed the order of úgarth “trespass” and cerir “do-(plural)” between the draft and revised versions, which required changing cerir to its lenited form gerir (which Tolkien first wrote mistakenly as garer in the revised version before correcting it to gerir).

In the draft version, Tolkien wrote ann for “against us”, but as Bill Welden points out (VT44/22), Tolkien almost certainly intended ammen as it appeared in the revised version and elsewhere in the prayer, and simply failed to complete this form in the draft.

|  I  |II| |sui| |{mín >>} men|{mí ni >>} mín| |i| |{dihenam >>} góhenam|gohenam| |di| |{ayath >> ay >>} ai|ai| |ugerth|{garer >>} gerir| |cerir|úgerth| |ann|ammen|

tad

cardinal. two

taen

noun. sign

taith

noun. sign, symbol, mark, sign, symbol; mark, [N.] stroke; [G.] letter

tathar

noun. willow-tree

tathar

noun. willow

n.Bot. #willow. >> taor, taur

tathren

adjective. of willow, having willows

taw

adverb. thither

A word for “thither” based on ✶tad = √TA “that” + ancient allative suffix ✶-da “motion towards”, where [[os|final [d] spirantalized and vanished]] (PE19/104). In the 1930s and 40s it appeared only in its Old Noldorin form tō (Ety/TA; PE19/52; PE21/58).

tâd

cardinal. two

tâd

cardinal. two

The usual Sindarin word for “two” derived from ✶tata, a variant of √ATATA that was the basis for Q. atta “two” (PE17/14; VT42/27; Ety/TATA). It appears with both a short vowel as tad and a long vowel as tâd. I think the long-vowel form is the most correct one, but the short-vowel form is used for prefixes or when the word is not emphasized in a phrase.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. atha “two”, but this was deleted and revised to G. atha as the “pl. 3rd person pronoun” (GL/20) and no new word for “two” was given.

adel

behind

(adv. and prep) adel; as prep. probably followed by soft mutation.

adel

behind

; as prep. probably followed by soft mutation.

ae

lE conjunction. if, supposing

Cognate of Q. ai.

ae

conjunction. if

agar

glory

agar (brilliance, glitter), pl. eglair if there is a pl. Also claur (i glaur, o chlaur) (splendour), pl. cloer (i chloer), coll. pl. clorath.

agar

glory

(brilliance, glitter), pl. eglair if there is a pl. Also claur (i glaur, o chlaur) (splendour), pl. cloer (i chloer), coll. pl. clorath.

amarth

fate

(doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

andrath

high pass

(literally "long climb"), pl. endraith.

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

aran

king

1. (king of a region) aran (pl. erain). Coll. pl. aranath. Also †âr with stem-form aran- (also with pl. erain; the longer form aran may be a back-formation from this plural). 2) (king of a people) †taur (i daur, o thaur) (said in LR:389 s.v. _T_Ā to refer to ”legitimate kings of the whole tribes”), pl. toer (i thoer), coll. pl. torath.

aran

king

(pl. erain). Coll. pl. aranath. Also †âr with stem-form aran- (also with pl. erain; the longer form aran may be a back-formation from this plural).

auth

war

auth (battle), pl. oeth, coll. pl. othath. Note: a homophone means "dim shape, apparition".

auth

war

(battle), pl. oeth, coll. pl. othath. Note: a homophone means "dim shape, apparition".

brand

tall

(lofty, noble, fine), lenited vrand, pl. braind.

cambaen

cardinal. forty

canad

cardinal. four

canad;

canad

four

;

canath

fourth part

(i ganath, o chanath) (farthing), pl. cenaith (i chenaith). As coin, the fourth part of the more valuable coin called mirian. (PM:45)

cannui

fourth

. The reading in VT42:25  is "canthui", but the phonology presupposed in LotR would require ✱cannui. David Salo regards "canthui" as a dialectal form.

caphaen

cardinal. forty

A neologism for “forty” proposed by Elaran posted to the Vinyë Lambengolmor Discord Server (VLDS) on 2018-01-16. Fiona Jallings proposed an alternate form cambaen, but I prefer caphaen, but I prefer caphaen with nasal rather than soft mutation.

dagra

make war

(do battle) (i nagra, i ndagrar), also dagrada- (i nagrada, i ndagradar)

duinen

high tide

(i dhuinen), pl. duinin (i nuinin). (VT48:26).

eitha

prick with a sharp point

eitha- (stab, treat with scorn; insult) (i eitha, in eithar)

eitha

prick with a sharp point

eitha- (stab, treat with scorn; insult) (i eitha, in eithar)

ennas

there

ennas (SD:128-31)

ennas

there

(SD:128-31)

eth

adverb/adjective. outside

glaer

narrative poem

(i ’laer) (long lay), no distinct pl. form except with article (in glaer). Verb

glir

recite poem

(i ’lîr, in glirir) (sing)

glîr

poem

glîr (i **lîr, construct glir) (song, lay), no distinct pl. form except with article (in glîr), coll. pl. glíriath**.

glîr

poem

(i ’lîr, construct glir) (song, lay), no distinct pl. form except with article (in glîr), coll. pl. glíriath.

gondrath

highway

(i ’ondrath) (street of stone, causeway), pl. gendraith (i ngendraith = i ñendraith). Archaic pl. göndreith. (WJ:340). Possibly the pl. can also be gondraith, without umlaut of the first element.

gowest

contract

gowest (i **owest) (compact, treaty), pl. gewist (i ngewist = i ñewist). Archaic pl. göwist**.

gowest

contract

(i ’owest) (compact, treaty), pl. gewist (i ngewist =  i ñewist). Archaic pl. göwist.

hall

tall

(exalted); lenited chall; pl. hail. Note: a homophone means ”veiled, hidden, shadowed, shady”.

hast

axe-stroke

hast (i chast, o chast), pl. haist (i chaist)

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

inc

idea

1. inc (guess, notion), no distinct pl. form (though the pl. article in will mark the word as pl. when definite); coll. pl. ingath; 2) naw (pl. noe). In ”Noldorin”, the pl. form was nui. Coll. pl. ?nawath or ?noath.

inc

idea

(guess, notion), no distinct pl. form (though the pl. article in will mark the word as pl. when definite); coll. pl. ingath

naw

idea

(pl. noe). In ”Noldorin”, the pl. form was *nui***. Coll. pl. ?nawath or ?noath**.

oeth

noun. war

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

or

high

(adjectival pref.) or- (above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

or

high

(above, over), also ar- (noble, royal). In the form ar(a)- this is an element in the names of the kings of Arnor and Arthedain. Nouns:

or

above

(adj. pref.) or- (over, high)

or

above

(prep.) or (om), with article erin ”above the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin.

or

above

(over, high)

pathra

fill

pathra- (i bathra, i phathrar). Also panna- (i banna, i phannar), but pathra- may be preferred for clarity since panna- also means ”open, enlarge”.

pathra

fill

(i bathra, i phathrar). Also panna- (i banna, i phannar), but pathra- may be preferred for clarity since panna- also means ”open, enlarge”.

pess

noun. feather

pi

adverb. if

po

on

po (lenited bo) (VT44:23)

po

on

(lenited bo) (VT44:23)

raud

tall

(eminent, noble), in compounds -rod,  pl. roed. Also used as noun ”champion, eminent man, [a] noble”.

sa

pronoun. that

seidia

set aside

seidia- (appropriate to special purpose or owner) (i heidia, i seidiar) (VT42:20).

tachol

brooch

tachol (i dachol, o thachol) (pin), analogical pl. techyl (i thechyl)

tachol

brooch

(i dachol, o thachol) (pin), analogical pl. techyl (i thechyl)

tad-dal

two-legged

(lenited dad-dal), pl. tad-dail.

tann

sign

1. (etymologically ”something shown/indicated”) tann (i dann), construct tan, pl. tain (i thain) (MR:185); 2) têw (i dêw, o thêw, construct tew) (letter, tengwa), pl. tîw (i **thîw), coll. pl. téwath**;

tann

sign

(i dann), construct tan, pl. tain (i thain)** **(MR:185)

tass

1,D adverb. then, there

A Quenya-influenced neologism meaning "there, then, in that (place/time)", from Q. tassë.

tathar

willow

tathar, also tathor (i dathar/-or; o thathar/-or), pl. tethair (i thethair) or (if tathor has an analogical plural) tethyr (i thethyr). Adj.

tathar

willow

also tathor (i dathar/-or; o thathar/-or), pl. tethair (i thethair) or (if tathor has an analogical plural) tethyr (i thethyr). Adj.

tathren

of willow, having willows

(lenited dathren, pl. tethrin)

taur

king

(i daur, o thaur) (said in LR:389 s.v. TĀ to refer to ”legitimate kings of the whole tribes”), pl. toer (i thoer), coll. pl. torath.

taur

tall

(also tor-, tar- in compounds) (lofty, high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

pronoun. that

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

telu

high roof

(i delu, o thelu) (dome), pl. tely (i thely).

thaetha-

verb. to split

thag-

verb. to split

A neologism for “to split” coined by Gilruin on 2025-08-20 in the Vinyë Lambengolmor Discord Server (VLDS), derived from ᴹ√STAK of similar meaning. It replaced another of his neologisms thaetha-, which is problematic since one of the th should dissimilate from the other.

tâd

cardinal. two

1. tâd (in compounds tad-, as in tad-dal ”two-legged”), 2) (adjectival prefix) ui- (twi-, both).

tâd

two

(in compounds tad-, as in tad-dal ”two-legged”)

têw

sign

(i dêw, o thêw, construct tew) (letter, tengwa), pl. tîw (i thîw), coll. pl. téwath

tŷg

noun. thigh

A neologism for “thigh” coined by Paul Strack in 2018 specifically for Eldamo, the Sindarin equivalent of [ᴹQ.] tiuko “thigh” from the root ᴹ√TIW “fat, thick”.

ui

two

(twi-, both).

úmarth

evil fate

(pl. úmerth)

u

preposition. to

khay-

verb. to lie (down)

A verb appearing only as akhaini “lay” in the first draft of the Lament of Akallabêth (SD/312). In later versions of the Lament it was change to the verb yad- “to go”, but since this replacement has a different sense, perhaps khay- remains valid.

This verb is only attested in the form akhaina “lay” and like all the draft verbs is difficult to analyze. Carl Hostetter and Patrick Wynne analyze its initial element as the 3rd-singular pronominal suffix a- and its final element -ni as a past tense marker (VSH/34, 37), also suggesting it may be derived from the Elvish root √KAY “lie (down)” (AAD/10). This Elvish derivation seems likely to me, but I think the form of the verb may instead be the draft-perfect.

Thorsten Renk suggested (NBA/35) the verb stem may instead be khain-. While he could be right about its use in the draft Adûnaic language, this doesn’t fit the later phonetic rules of Lowdham’s Report, which allow only long diphthongs in Classical Adûnaic (SD/423).

satta

noun. two

The Adûnaic number “two” (SD/428). It seems likely that it is related to Q. atta “two”, as suggested by Carl Hostetter and Patrick Wynne (AAD/22), though it is unclear how the initial s- might have developed in the Adûnaic. It may also be related to the Adûnaic dual suffix -at, as suggested by Andreas Moehn (EotAL/SAT).

ârû

noun. king

A noun translated as “king” (SD/429). The Adûnaic word for “queen” is not attested, but could be a feminized form of this word, such as ✱ârî.

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

aglar Speculative

noun. glory

An element of the name Aglarrâma that might be a noun meaning “glory”; see the entry for that name for further discussion.

azga Reconstructed

noun. war

A hypothetical noun for “war” appearing as an element in the verb azgarâ- “to wage war”, as suggested by Carl Hostetter and Patrick Wynne (VSH/24), though as others have suggested (AL/Adûnaic, EotAL/ZAG’R) it could equally well be azgar.

durin

masculine name. king

tûrac Archaic

noun. king

tharan Reconstructed

cardinal. four