sam-

verb. to have

A verb for “to have” in Definitive Linguistic Notes (DLN) from 1959, derived from the root √SAM of the same meaning. It was the opposite of pen- “to lack, have not”.

sam-

verb. have

#sam- vb. "have" (cited as samin, 1st person sg. aorist), pa.t. sámë (PE17:173)

harya-

verb. to have, to have, *hold, [ᴹQ.] possess

A verb in The Etymologies of the 1930s glossed “possess” under the root ᴹ√ƷAR “have, hold” (Ety/ƷAR). There was another variant arya- “to possess” under the entry for ᴹ√GAR, but this was deleted (EtyAC/GAR). The verb harya- reappeared in the Merin sentence merin sa haryalyë alassë nó vanyalyë Ambarello “I hope that you have happiness before you pass from the world”, probably from the 1950s.

Neo-Quenya: For purposes of Neo-Quenya, I would mainly use harya- for “have” as in currently have ahold of or possess something which can be lost or given up. For more abstract senses of “have”, including possession of inalienable traits or relationships that do no imply ownership, I would use sam-.

pen-

verb. to have

pen- vb. negative of #sam- "to have" (q.v.), used as a negative answer to inquires on ownership: penin "no / I haven't" (PE17:173)

sam

root. to have, have; [ᴹ√] unite, join

The root ᴹ√SAM “unite, join” was a later addition to The Etymologies of the 1930s with the derivative ᴹQ. samnar “diphthongs” (Ety/SAM). There is also evidence for it in the word ᴹQ. sampane “combination” as in ᴹQ. Lámasampane “Combination of Sounds”, a term used in the first version of the Tengwesta Qenderinwa (TQ1) from the 1930s (PE18/40), and again in the second version (TQ2) from around 1950 (PE18/90). In an isolated note from the late 1930s, Tolkien gave ᴹ√kam “bind, join” as a replacement for √sam along with a new word ᴹQ. okamna “diphthong” (VT44/13), but given the reappearance of Q. sampanë in TQ2 this may have been a transient idea, and in any case Tolkien used the word Q. ohlon for “diphthong” in the 1950s and 60s (VT39/9; VT48/29).

In notes grouped with Definitive Linguistic Notes (DLN) from 1959, Tolkien gave √SAM as the basis for Elvish verbs for “to have”, with Q. samin and S. sevin “✱I have” (PE17/173). Whether this was connected to 1930s ᴹ√SAM “unite, join” is unclear. In notes associated with the 1959-60 essay Ósanwe-kenta, Tolkien gave the root √SAM with the gloss “mind, think, reflect, be aware” (VT41/5), but in later writings he used √SAN for “think, use mind” instead (PE22/158); see that entry for discussion.

Neo-Eldarin: For purposes of Neo-Eldarin, I’d use √SAM = “have”.

sam-wē

noun. an act of thinking, a thought

sav-

verb. to have

A verb for “to have” in Definitive Linguistic Notes (DLN) from 1959, derived from the root √SAM of the same meaning (PE17/173). It was the opposite of pen- “to lack, have not”. As such, it seems the verb sav- was not usually negated, but pen- was used instead as in penim vast “we have no bread” [= (lit.) ✱“we lack bread”] (PE17/144).

sevin

8r$5% verb. I have

v. aor. & pron. suff. I have. Q. samin. >> -n

gar

have

(i ’âr, i ngerir = i ñerir) (hold, possess; be able, can); pa.t. garant. (AI:92, VT45:14)

gar

have

gar- (i **âr, i ngerir = i ñerir) (hold, possess; be able, can); pa.t. garant**. (AI:92, VT45:14)

rhûd

rockhewn hall

(construct rhud, with article ?i thrûd or ?i rûd – the lenition product of rh- is uncertain) (dwelling underground, artificial cave, mine), pl. rhuid (?idh ruid). (PM:365);

rond

hall with vaulted roof

(construct ron) (cave, cavern, vault, vaulted ceiling), pl. rynd (idh rynd), coll. pl. ronnath

tham

hall

tham, pl. thaim, coll. pl. thammath;

tham

hall

pl. thaim, coll. pl. thammath;

thamas

great hall

pl. themais, coll. pl. thamassath;

tham

noun. hall

tham

noun. hall

thamas

noun. great hall

thamb

noun. hall

thambas

noun. great hall