A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.
Primitive elvish
er
root. one, single, alone, one, single, alone; [ᴹ√] be alone, deprived; [ᴱ√] remain alone
erikwa
adjective. single, alone
eryā
adjective. isolated, lonely
emer
noun. mother
ler
root. free
red
root. scatter, sow
This root first appeared as ᴹ√RED “scatter, sow” in The Etymologies of the 1930s along with augmented variant ᴹ√ERÉD and derivatives like ᴹQ. erde/N. eredh “seed, germ” and ᴹQ. resta/N. rîdh “sown field, acre” (Ety/ERÉD, RED). √RED appeared again in the Outline of Phonology (OP2) from the early 1950s with the same gloss “scatter, sow” and derivatives Q. resta/S. rîdh “sown field” (PE19/91). The Quenya word resta reappeared in the 1964 phrase Q. nai elen siluva parma-restalyanna meldonya “✱may a star shine upon your book-fair, my friend” (VT49/38), which might indicate the ongoing validity of this root, but it is also quite possible that resta “✱fair” has a completely different etymology.
am
root. mother
For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.
Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).
khal
root. raise; lift up or extend upwards, raise; lift up or extend upwards, [ᴹ√] uplift, erect, lift from ground, (make) stand up
This root was the basis for the word Q. halla “tall” (PE17/184), and appeared as ᴹ√KHAL as far back as The Etymologies of the 1930s where it was glossed “uplift” (Ety/KHAL). The root also appeared in the Quenya Verbal System of the 1940s (PE22/103), and in this document was given the gloss “to erect, lift from ground, (make) stand up”, though that particular section was rejected (PE22/127 note #152). The root appeared again in etymological notes probably from the mid-1960s, where it had the gloss “raise; lift up or extend upwards” (PE17/184).
ran
root. wander, stray, meander, go on an uncertain course, go aside from a course (commanded or self-chosen); err
This root first appeared as ᴹ√RAN “wander, stray” in The Etymologies of the 1930s with derivatives like ᴹQ. ranya-/N. rhenia- “to stray”, ᴹQ. ránen/N. rhaun “errant”, and ᴹQ. Rana/N. Rhân as names for the Moon (Ety/RAN). These Moon-names also appeared in earlier writings but without clear etymologies (LT1/192; GL/64). Such Moon names continued to appear in later writings, for example: Q. Rána “Wayward” (S/99). The root √RAN itself was mentioned quite frequently in Tolkien’s later writings with glosses like “wander, stray” (PE17/182), “wander, stray, go on uncertain course” (VT42/12) and “err, go aside from a course (commanded or self-chosen)” (PE17/78).
roban
noun. wilderness
amal
noun. mother
amas
noun. mother
amma
noun. mother
amme
noun. mother
em
root. mother
emel
noun. mother
sal
root. [unglossed], *harp(ing), lyre
The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.
stuk
root. [unglossed]
tig
root. [unglossed]
A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).
anga
root. iron
The root √ANGA was established as the Primitive Elvish root for “iron” quite early in Tolkien’s writing, with the derivatives Q. anga and S. ang. The form ANGA appeared in the Qenya Lexicon of the 1910s (QL/31) serving as both the root and the Early Qenya form, and G. ang appeared in the contemporaneous Gnomish Lexicon (GL/19). The root ᴹ√ANGĀ reappeared in The Etymologies of the 1930s (Ety/ANGĀ), and it appeared once more in notes associated with The Shibboleth of Fëanor from 1968 (PM/366).
khin
root. child
A root appearing in Notes on Names (NN) from 1957 with the gloss “child” (PE17/157), and again in the Quendi and Eldar essay of 1959-60 with the same gloss (WJ/403). It was the basis for the words Q. hína and S. hên “child”, which were probably inspired by the Adûnaic patronymic suffix -hin that Tolkien introduced in the 1940s as part of Êruhin “Child of God” (SD/358), originally an Adûnaic word but later on used in Sindarin (Let/345; MR/330). This root might be a later iteration of the early root ᴱ√HILI from the Qenya Lexicon of the 1910s whose derivatives had to do with children (QL/40). As evidence of this, the Adûnaic word was first given as Eruhil (SD/341).
sed
root. rest
This root first appeared as ᴹ√SED “rest” in The Etymologies of the 1930s with derivatives like ᴹQ. sére “rest, repose, peace” and N. sîdh “peace”, along with the name of the Valië ᴹQ. Este < ᴹ✶ezdē (Ety/SED). The root √SED “rest” along with the etymology of Este reappeared in both the Outline of Phonetic Development (OP1) from the 1930s (PE19/45) and the Outline of Phonology (OP2) from the early 1950s (PE19/92), and again in revisions to the OP2 page annotated in green ink and thus probably from 1970 (PE19/91 and note #110).
The root √SED “rest” was mentioned a couple times in the Quenya Verbal System of the 1940s as the basis for the verb ᴹQ. ser- “rest, repose” (PE22/102, 125) and again (unglossed) in the Quendi and Eldar essay of 1959-60 as the basis for Este (WJ/403). In the sense “peace” this root had some competition, however. In the first version of the Gloria in Excelsis Deo prayer from the mid-1960s, Tolkien used Q. sívë for “peace”, revised to Q. sérë in the second version and then Q. rainë (VT44/32). The word Q. sívë “peace” reappeared in unpublished etymological notes from 1969 derived from the root √SIB “rest, quiet” (VT44/35).
Neo-Eldarin: For purpose of Neo-Eldarin, I would use √SED for the act of resting and so Q. sérë “peace” = “restfulness (personal peace)”, and would use √SIB = “quiet, ✱stillness, absence of activity” and so Q. sívë “peace” = “absence of activity or violence (environmental peace)”. I would use Q. rainë as “good will” in connection to √RAY “smile”.
taw
root. wood
Tolkien used a similar set of words for “forest” starting with the earliest versions of Elvish, but their derivation evolved somewhat over time. The earliest related root was ᴱ√TAVA “beam” with variant ᴱ√TAFA (the latter marked by Tolkien with a “?” and with no obvious derivatives) from the Qenya Lexicon of the 1910s as the basis for words like ᴱQ. taule “great tree”, ᴱQ. tauno “forest” and ᴱQ. tavar “dale-sprite” (QL/90). It also had derivatives in the contemporaneous Gnomish Lexicon such as G. tavros/G. taur “forest” and G. tavor “wood fay” (GL/69).
ᴱQ. taure “forest” did not appear as an independent word until drafts of the Oilima Markirya from around 1930 (PE16/62; MC/213). Thereafter Tolkien mostly stuck with Q. taurë and N./S. taur for “forest”. In The Etymologies of the 1930s Tolkien gave the root ᴹ√TAWAR “wood, forest” (Ety/TÁWAR), though in one place it was ᴹ√TAR (EtyAC/TUR). In notes associated with the Quendi and Eldar essay from 1959-60 Tolkien gave √TAWA “wood”, and in notes on “large & small” roots from 1968 Tolkien had √TAW “wood” (PE17/115).
lemek
root. [unglossed]
An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.
phut
root. [unglossed]
An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).
graw Reconstructed
root. [unglossed], [ᴹ√] dark, swart
This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).
rindi
adjective. swift
tawinā
adjective. wood
angā
noun. iron
annā
noun. gift
ezdē
noun. rest
gardā
noun. region
imin
masculine name. One
khīnā
noun. child
lisyā
adjective. sweet
melnā
noun. dear, beloved
min
cardinal. one
minya
ordinal. first
orya-
verb. to rise
taurē
noun. forest
This root, the basis for the word “one”, was established early and retained its meaning throughout Tolkien’s life. It appeared all the way back in the Qenya Lexicon of the 1910s as ᴱ√ERE “remain alone”, and was the basis for ᴱQ. er “one” and ᴱQ. eressea “lonely” (QL/36). These words retained their forms and meaning for the entirety of Tolkien’s life, most notably in Q. Tol Eressëa “Lonely Isle” whose form and meaning were likewise introduced very early and never changed.
The contemporaneous Gnomish Lexicon also had a variety of words derived from this root, such as G. er “one” and G. ereth “solitude” (GL/32). This root appeared in The Etymologies of the 1930s as ᴹ√ERE “be alone, deprived” with both Quenya and Noldorin derivatives (Ety/ERE). The root continued to appear in Tolkien’s later writings, variously glossed as “one”, “alone” or “single”.
One interesting feature of this root was the limitations of its use as a number. In some 1968 notes on river names Tolkien said:
> [S.] Erui. Though this was the first of the Rivers of Gondor it cannot be used for “first”. In Eldarin er was not used in counting in series: it meant “one, single, alone” (VT42/10).
In accompanying notes, Tolkien gave:
> 1 “single” (non-serial) ER; “one, first of a series” MIN (VT42/24).
Thus the root for “one” when counting the first of a series was √MIN, whereas √ER could only be used of things that were isolated or unique.