min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mi

preposition. in, in, [ᴹQ.] within

The Quenya preposition for “in”, very well attested. It was derived from the root √MI of the same meaning (PE17/92; VT43/30; VT47/30). In The Etymologies of the 1930s ᴹQ. mi was glossed “in, within” under the root ᴹ√MI “inside” (Ety/MI).

Conceptual Development: In the Qenya Lexicon of the 1910s, the preposition mi appeared (untranslated) in the phrase ᴱQ. Uole·mi·Kūme “Moon King” = “✱Uole in the Moon” (QL/48). The main dictionary had the adverb ᴱQ. imi “in, inside” under the early root ᴱ√IMI (QL/42). In one place in Tolkien’s later writings from the 1950s, the preposition mi “in” had the variant form imi as well (VT43/30).

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

minquë

cardinal. eleven

minquë ("q") cardinal "eleven" (MINIK-W, LT1:260, VT48:4, 6, 8, VT49:57). Not to be confused with minquë as the pa.t. of miqu- "to kiss", q.v. Etymology discussed, VT48:7, 8 (where the unorthodox spelling "minkwe" occurs besides "minque").

minquë

cardinal. eleven

imi

in

imi prep. "in"; see mi (VT43:30)

imi

preposition. in, in, [ᴱQ.] inside

felehta-

verb. [unglossed], *to excavate, tunnel, mine

An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

-lma

our

-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".

-lwa

our

-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).

-ngwa

our

-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)

-mma

our

-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).

a

cardinal. one

aicalë

peak

aicalë ("k")noun "a peak" (AYAK)

amya-

verb. [unglossed]

arra

adjective. [unglossed]

ar ámen apsenë úcaremmar

and forgive us our trespasses

The seventh line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word is ar “and”, followed by a combination of the imperative particle á and the (dative) second person plural pronoun men “[for] us”. Next follows apsene, the aorist form of the verb apsen- “forgive”. The final word úcaremmar “our trespasses” is the first person plural exclusive possessive form of úcarë, with the usual plural suffix -r indicating the possessed noun was also plural (“trespasses” as opposed to “trespass”).

Decomposition: Broken into its constituent elements, this phrase would be:

> ar á-me-n apsenë úcare-mma-r = “✱and (imperative)-us-for forgive trespass-our-(plural)”

Conceptual Development: Earlier versions of the prayer used a different verb avatyar- for “forgive”, in what was probably a suffixed imperative form avatyara (I-IIa) or ávatyara (IIb-IV). In version I-IV, this was followed by the ablative form mello “[from] us” of the pronoun me.

Earlier versions of the prayer used a variety of words for “trespass”: lucassë (I), lucië (IIa-IIb), luhta (III-IV deleted) and rohta (III-IV). Most instances used the same possessive suffix -mma “our” as the final verion of the prayer, but version III used an independent pronoun menya, in its plural form menye to agree with the plural noun “trespasses”.

|  I  |IIa|IIb|III|IV|V|VI| |ar| |avatyara|ávatyara|ámen| |mello|apsene| |lucassemmar|i luciemmar|menye {luhtar >>} rohtar|{luhtammar >>} rohtammar|úcaremmar|

cairë

?. [unglossed]

conta-

verb. [unglossed]

cúma

noun. [unglossed]

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

felca

adjective. [unglossed]

finca

noun. [unglossed]

hendas

?. [unglossed]

hindo

noun. [unglossed]

hindë

noun. [unglossed]

holdë

noun. [unglossed]

hríva

place name. [unglossed]

háro

?. [unglossed]

lingi-

verb. [unglossed]

maitya

?. [unglossed]

malsa

?. [unglossed]

melya-

verb. [unglossed], *to be in love

menya

our

menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

máriel

feminine name. [unglossed]

naue

?. [unglossed]

níva

?. [unglossed]

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

sal-

verb. [unglossed]

sélo

?. [unglossed]

sóla

?. [unglossed]

thar-

verb. [unglossed]

tomba

noun. [unglossed]

tompë

noun. [unglossed], *pulse, beat

@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20

um(ba)-

prefix. [unglossed]

umbacarin

noun. [unglossed]

éna

?. [unglossed]

úpa-

verb. [unglossed]

þúna

?. [unglossed]