yulu-

carry

yulu- vb. "carry" (GL:38; rather #col- in LotR-style Quenya)

col-

bear, carry

#col- vb. "bear, carry", not attested by itself by suggested by colindo and colla, q.v.; also compare Tancol.

col-

verb. to bear, carry, wear

tul-

verb. to come, to come, [ᴱQ.] move (intr.); to bring, carry, fetch; to produce, bear fruit

tercol-

verb. to endure, carry through

lenna-

verb. to come, to come; [ᴹQ.] to go, depart

morco

bear

morco ("k")noun "bear" (MORÓK)

tul-

come

tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.

tul-

verb. come

tulu-

fetch, bring, bear; move, come

tulu- vb. "fetch, bring, bear; move, come" (LT1:270; compare tulta- in Tolkien's later Quenya)

kol

root. bear, carry, wear

The root √KOL served various purposes throughout Tolkien’s life. The root appeared as two separate entries in the Qenya Lexicon of the 1910s: ᴱ√KOLO “to strain through” and also as ᴱ√KOLO, unglossed but with derivatives like ᴱQ. koli- “to prick”, ᴱQ. kolme “point, tip”, and ᴱQ. kolman “peak, summit”, so perhaps meaning something like “✱point” (QL/47). It reappeared in a rejected entry in The Etymologies of the 1930s as ᴹ√KOL with a single derivative ᴹQ. kolma “ring”, and the root had the gloss “round, (?rim)” in an earlier version of the entry (EtyAC/KOL). It had a deleted reference in the entry ᴹ√KOR “round” of which it was probably a variant (EtyAC/KOR).

The root √KOL appeared regularly in Tolkien’s writing in the 1950s and 60s with glosses like “bear, carry” and derivatives of similar meaning (PE17/145, 158; PE22/152, 155; VT39/10). This new meaning of the root was anchored in the words Q. colindo “bearer” as in Q. Cormacolindor “Ring-bearers” (LotR/953), as well as S. coll “cloak” in S. Thingol “Grey-cloak” (PE17/72). In notes from 1969, Tolkien clarified that the root referred “to the ability to support weight or a burden, physical or mental, not necessarily to transporting it” (PE22/155).

tul

root. come, approach, move towards (point of speaker), come, approach, [ᴹ√] move towards (point of speaker); [ᴱ√] fetch, bear, bring; (originally) uphold, support, bear, carry

The root √TUL was used for Elvish words having to do with motion towards a speaker for much of Tolkien’s life, but the precise meaning evolved over time. The earliest appearance of this root was as ᴱ√TULU “fetch, bear, bring; move, come”, but with an original sense = “uphold, support, bear, carry” (QL/95). It had a derived verb ᴱQ. tulu- matching the verbal sense of the root along with an added sense “produce, bear fruit”, but it had other derivatives like ᴱQ. tulma “bier, tray” and ᴱQ. tulwe “tall thin pillar, standard, pole; banner” connected to the older “support” sense of the root. It had a similar divergence of meaning in its derivatives from the contemporaneous Gnomish Lexicon, such as G. taul “a pillar” vs. G. tul- “bring; come to” (GL/69, 71). This 1910s root ᴱ√TULU may also have been connected to ᴱ√TḶPḶ which likewise had derivatives having to do with “support” (QL/93).

In The Etymologies of the 1930s the root ᴹ√TUL had the gloss “come, approach, move towards (point of speaker)” with derivatives like ᴹQ. tul-/N. tol- “come” and ᴹQ. tulta-/N. toltha- “send for, fetch, summon” = “(orig.) make come” (Ety/TUL); in the 1930s the “support” words seem to have been transferred to (probably unrelated) ᴹ√TULUK. √TUL “come” was mentioned regularly in Tolkien’s later writings (PE22/103; PE17/188; PE22/156), in one 1969 note with the extra gloss “approach” (PE22/168), so the 1930s senses for the root seem to have been retained thereafter.

morokō

noun. bear

tul-

verb. come, is coming, has come, is here

col-

verb. to bear, carry, wear

tol-

verb. to come

graw

noun. bear

graw

noun. bear

A Sindarin word for “bear” in notes from the late 1960s, derived from primitive ✶grā (VT47/12).

Neo-Sindarin: Its Quenya cognate Q. roa had the revised meaning {“bear” >>} “dog”, so for purposes of Neo-Sindarin it is probably best to stick with [N.] brôg and ᴺS. medli [N. megli] as words for “bear”.

medli

noun. bear

tolo

verb. come!

brôg

bear

(i vrôg, construct brog), pl. brŷg (i mrŷg)

graw

bear

(noun) 1) graw (i **raw), pl. groe (in groe), coll. pl. ?grawath or ?groath (VT47:12). 2) brôg (i vrôg, construct brog), pl. brŷg (i mrŷg**), 3) *medli (i vedli), no distinct pl. form except with article (i medli). The word literally means ”honey-eater”. Suggested Sindarin form of ”Noldorin” megli.

graw

bear

(i ’raw), pl. groe (in groe), coll. pl. ?grawath or ?groath (VT47:12).

hal

lift

hal- (i châl, i chelir), pa.t. haul (VT45:20)

hal

lift

(i châl, i chelir), pa.t. haul (VT45:20)

medli

bear

(i vedli), no distinct pl. form except with article (i medli). The word literally means ”honey-eater”. – Suggested Sindarin form of ”Noldorin” megli.

medlin

bearish, of bears

(adjective derived from medli ”bear”), lenited vedlin, no distinct pl. form. – Suggested Sindarin form of ”Noldorin” meglin.

tog

bring

tog- (i dôg, i thegir, archaic i thögir), pa.t. tunc (i thyngir) (lead)

tog

bring

(i dôg, i thegir, archaic i thögir), pa.t. tunc (i thyngir) (lead)

tol

come

tol- (i dôl, i thelir). The present tense tôl is attested (WJ:254). MAKE COME, see FETCH

tol

come

(i dôl, i thelir). The present tense tôl is attested (WJ:254).

toltha

fetch

(make come) toltha- (i doltha, i tholthar)

toltha

fetch

(i doltha, i tholthar)

brenia-

verb. to endure

brôg

noun. bear

brôg

noun. bear

A noun for “bear” in The Etymologies of the 1930s derived from primitive ᴹ✶morókō under the root ᴹ√MOROK (Ety/MORÓK), where the initial syllable reduced to m’rokō and then the initial mr became br.

Conceptual Development: A likely precursor to this word is ᴱN. gorch “bear” (also “fierce fighter”) from Early Noldorin Word-lists of the 1920s (PE13/145, 149).

hal-

verb. to lift

megli

noun. bear

tog-

verb. to bring

tol-

verb. to come

tol-

verb. to come

toltha-

verb. to fetch, summon, make come

nakh-

verb. to come

A verb translated in the past tense as “came” (SD/247, 311), so probably meaning “to come”. Like kalab-, this is one of the few Adûnaic verbs attested in more than one conjugation. As such, it is useful in the study of Adûnaic verbs, in this case biconsonantal-verbs as opposed to triconsonantal kalab-.

It is attested in two forms, unakkha “he-came” and yanākhim “are at hand”. The initial elements in these forms are the 3rd-sg masculine pronominal prefix u- and the 3rd-pl neuter pronominal prefix ya-, respectively, while the latter form has the plural verbal suffix -m. Removing these elements leaves the conjugated forms nakkha and nākhi, which are the past and continuative-present tenses according to the theories used here. If the second form is the continuative-present, its literal meaning may be “are coming”.

Conceptual Development: In the draft version of the Lament of Akallabêth, this verb stem was apparently nek-, with past forms hunekkū >> unekkū “he-came”, with Tolkien vacillating on the proper form of the 3rd-sg masculine pronominal prefix u-.

urug

noun. bear

A noun translated “bear” (SD/426), also given by Tolkien as an example of how common-nouns can be altered into masculine and feminine forms using the suffixes -û and -î: urgī “female bear, she-bear” (SD/435).