-ui

suffix. -ful, having quality, adjective suffix; [as verbal suffix] possibility, suitability, *-able

-ui

suffix. having quality

_ adj. suff. _having quality, **ful. With verbal stems, it has implication of possibility or suitability. >> fanui, lithui, úbedui, únodui

ui

adverb. ever

ui

always

ui (ever); also used as adj. ”everlasting, eternal”.

ui

both

(adjectival prefix) ui- (two, twi-);

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

everlasting

ui (eternal); no distict pl. form. Also used as adverb ”ever, always”.

ui

twi-

(adjectival prefix) ui- (two, both)

ui

always

(ever); also used as adj. ”everlasting, eternal”.

ui

both

(two, twi-);

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

everlasting

(eternal); no distict pl. form. Also used as adverb ”ever, always”.

ui

twi

(two, both)

ui

two

(twi-, both).

gornod(ui)

adjective. hard to count

-ad Archaic

suffix. dual

The Sindarin dual was almost certainly derived from the same primitive form ✶ata as the Quenya dual ending -t, indicating this ending was ancient in form. The other Quenya dual, -u, would not have been active in Sindarin since final vowels were lost.

Tolkien stated (Let/427) that this ending was archaic and lost, but did not state when it disappeared. The ending may have still been active in the First Age. The ending appears in the day-name Orgaladhad “Day of the Two Trees”. Since the Sindar had no direct experience with the trees, this word was likely adopted from its Quenya cognate Aldúya when the Noldor and Sindar were reunited.

-eb

suffix. adjective suffix

-en

suffix. adjective suffix

-iel

suffix. adjective suffix

-in

suffix. adjective suffix

-ren

suffix. adjective suffix

@@@ perhaps a later, S-only, innovation

baw

interjection. no, don't!

gornod

adjective. hard to count

_ adj. _hard to count.

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

tad

cardinal. two

tâd

cardinal. two

tâd

cardinal. two

The usual Sindarin word for “two” derived from ✶tata, a variant of √ATATA that was the basis for Q. atta “two” (PE17/14; VT42/27; Ety/TATA). It appears with both a short vowel as tad and a long vowel as tâd. I think the long-vowel form is the most correct one, but the short-vowel form is used for prefixes or when the word is not emphasized in a phrase.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. atha “two”, but this was deleted and revised to G. atha as the “pl. 3rd person pronoun” (GL/20) and no new word for “two” was given.

ui-

prefix. ever

ui-

prefix. twi-, twi-, [G.] bi-, di-

A prefix for “twi-” appearing in The Etymologies of the 1930s under the root ᴹ√YŪ “two, both” as an element in N. uial “twilight” (Ety/YŪ). Tolkien’s continued use of S. uial “twilight” in his later writings indicates the ongoing validity of this prefix (LotR/1111.2805; PE17/153, 169).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. gwi- “twi-, bi-, di-” based on primitive ᴱ✶u̯i and related to the dual suffix G. -wi (GL/45).

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

ath

on both sides

(across)

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

gwoe

noun. envelope

gú

no, not

also ú

tad-dal

two-legged

(lenited dad-dal), pl. tad-dail.

tâd

cardinal. two

1. tâd (in compounds tad-, as in tad-dal ”two-legged”), 2) (adjectival prefix) ui- (twi-, both).

tâd

two

(in compounds tad-, as in tad-dal ”two-legged”)

tû

muscle

(i dû, o thû) (sinew; vigour, physical strength), pl. t**ui (i thui), coll. pl. túath**

tû

physical strength

(i dû, o thû) (muscle; sinew; vigour), pl. t**ui (i thui), coll. pl. túath**

tû

sinew

(i dû, o thû) (muscle, vigour, physical strength), pl. t**ui (i thui), coll. pl. túath **

tû

strength

(i dû, o thû) (muscle, sinew; vigour), pl. t**ui  (i thui), coll. pl. túath**.

uilos

always snow-white

(name of Mount Taniquetil, or Oiolossë)

-ui

suffix. adjective suffix

ui

noun. envelope (especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls)

ui

adverb. ever

ui

noun. envelope

A noun appearing as N. ui “envelope” in The Etymologies of the 1930s derived from ON. uia < wōia [wǭia] < ᴹ✶wāyā under the root ᴹ√WAY of similar meaning (Ety/WAY). It was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls”. In Noldorin of the 1930s, it seems the normal development of ancient *āy* was *ui*, with the initial *w* vanishing before *u*: wāyā > wǭia > uia > ui.

Neo-Sindarin: In Sindarin of the 1950s and 60s it seems ancient *āy* became *oe*, as with goe < ✶gāyā (PM/363). As such the initial w- from ✶wāya would survive to become *gw-*. Indeed, Tolkien had ancient ✱wāya become gwoe in notes from around 1957 attempting to derive an etymology for gwae “wind” (PE17/34). As such, I would adapt this Noldorin word as ᴺS. gwoe “envelope” for purposes of Neo-Sindarin. I would use it in the more general sense of “a thing enveloping something else”, and not just limited to envelopes used for letters.

-eb

suffix. adjective suffix

-en

suffix. adjective suffix

-iel

suffix. adjective suffix

-in

suffix. adjective suffix

-ren

suffix. adjective suffix

-rin

suffix. adjective suffix

al-

prefix. no, not

mû

interjection. no

tad

cardinal. two

tâd

cardinal. two

tâd

cardinal. two

ui-

prefix. twi-

uinen

feminine name. Uinen

Noldorin name of ᴹQ. Uinen from The Etymologies from the 1930s (Ety/NEN, UY) derived from the same primitive form ✱✶Uinendă, as indicated by ON. Uinenda and the Quenya stem-form Uindend-.

Conceptual Development: In the Gnomish Lexicon from the 1910s, her Gnomish name was G. Uinen (GL/74), while her usual Qenya name from this period was ᴱQ. Ónen (LT1/61).

-ū

suffix. dual

(a)tata

cardinal. two

atata

root. two, two; [ᴹ√] again, back

atta

cardinal. two

oio

adverb. ever

tata

masculine name. Two

we

root. dual

A primitive “dual” element mentioned in notes on numbers from the late 1960s, contributing to the forms of primitive ✶enekwe “six” and ✶yun(e)kwe “twelve” in the Quenya branch of Elvish, as well as the ancient 1st person inclusive pronoun ✶ñwe (VT48/10). It was probably related to the ancient dual suffix ✶-ū (Let/427). It was also likely a later iteration the dual root ᴱ√WI from the Qenya Lexicon of the 1910s which was likewise connected to dual U (QL/33). This early root was mentioned in the contemporaneous Gnomish Lexicon as ᴱ✶u̯i (GL/45).

yu

root. both, both, [ᴹ√] two

This Elvish root was connected to the sense “two” or “both” throughout Tolkien’s life. The first clear manifestation of this root was ᴱQ. yú “twice” and ᴱQ. yúyo “two” from the Early Qenya Grammar of the 1920s (PE14/49-51, 82-84). The root ᴹ√YŪ “two, both” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. yúyo “both” and ᴹQ. yúkale/N. uial “twilight” (Ety/KAL, YŪ). The root √YU appeared several times in Tolkien’s later writings, generally with the sense “both” (PE17/70; PE21/74; VT48/8, 10). It was likely related to the ancient dual suffix ✶-ū.

yŭ

conjunction. both

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

ui

interjection. no, it is n[ot]

-ya

suffix. adjective suffix

atta

cardinal. two

atta (1) cardinal "two" (AT(AT), Letters:427, VT42:26, 27, VT48:6, 19). Elen atta "two stars" (VT49:44); notice how a noun is indeclinable before this numeral, and any case endings are "singular" and added to the numeral rather than the noun, e.g. genitive elen atto "of two stars" (VT49:45). Attalyar "Bipeds" (sg. *Attalya) = Petty-dwarves (from Sindarin Tad-dail) (WJ:389). A word atta_ "again" was struck out; see the entry _TAT in Etym and cf. ata in this list.

atta

cardinal. two

This is the usual Quenya counting number for “two”, derived from √ATATA (VT42/27; VT48/19), which in turn is based on √AT “bi-, double, again (a second time)” (PE17/148, 166). It may be contrasted with yúyo “both” referring to both elements of a pair.

Conceptual Development: There was no word for “two” in the Qenya Lexicon of the 1910s. In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. yúyo meant “two” and ᴱQ. {satta >>} satto meant “both” (PE14/49, 82). By The Etymologies of the 1930s, these meanings were reversed with ᴹQ. atta “two” appearing under ᴹ√ATTA and ᴹQ. yúyo “both” appearing under ᴹ√YŪ (Ety/ATTA, YŪ).

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

illumë

always

illumë adv. "always" (VT44:9)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

oi

ever

oi adv. "ever" (OY)

oia

everlasting

oia adj. "everlasting" (OY); according to VT46:8 the word is both adjective and adverb. An explicitly adverbial form oiavë is mentioned elsewhere (PE17:74)

satto

cardinal. two

satto, "Qenya" numeral "two" (in Tolkiens later Quenya atta) (VT49:54)

ua-

verb. to not be, to not do

ui-

verb. to not be, to not do

vaia

envelope

vaia < waia (also vaiya < waiya) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY). Cf. váya.

vaiya

envelope

vaiya < waiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY, capitalized Vaiya under GEY; the latter entry was struck out). In a "Qenya" text in MC:214, vaiya is simply translated "sky". In the pre-classical Tengwar system presupposed in the Etymologies, vaiya (/ waiya) was also the name of a tengwa letter that does not appear in Tolkien's later table, but which was apparently intended to have the value w > v, like the letter wilya > vilya in the later, canonical system (VT46:21). According to Arden R. Smith, the form of the pre-classical letter is a variant of #21, which letter Tolkien would later call vala (VT46:32).

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

vora

always

vora, vorë adv. "always"; see voro

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

waia

envelope

waia > vaia noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY) (also vaiya, waiya)

waiya

envelope

waiya > vaiya (also vaia, waia) noun "envelope", especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls (WAY)

yu-

verb. twi-

yu- or yú- prefix "twi-" or "both" (VT45:13, VT46:23, VT48:20; see yualë, yúcalë, yurasta below). According to PE14:84, yú can function independently as the adverb "twice".

yu-

prefix. both, both, [ᴱQ.] twice

A prefix for “both” derived from the root √YU of similar meaning (VT48/10; EtyAC/YŪ; PE23/101). It appeared as both yu- and yú-. The short-vowel form seems to be used when it precedes a consonant cluster (yunquë) or a heavy syllable (yucainen), while the long-vowel form is used before a light syllable (yúcale).

In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. yú was glossed “twice” (PE14/51, 84), because in that document ᴱQ. yúyo was “two” (PE14/50, 82) instead of “both” as it was later. I think as the prefix yu- might still be used for “twice” in Tolkien’s later writings based on words like yunquë “twelve” = “✱twice six” or yucainen “twenty” = “✱twice ten”.

Conceptual Development: There is a prefix ᴱQ. ui- appearing in the Qenya Lexicon as an element in ᴱQ. uiven “twenty” (QL/33) that might be a precursor to yu-. This element is also mentioned in the contemporaneous Gnomish Lexicon along with a variant uivi, but there it was deleted (GL/74).

yúyo

both

yúyo noun? adv.? "both" (YŪ, VT48:10). Used adjectivally in yúyo má "both hands"; notice that the noun following yúyo receives no plural or dual marker.

yúyo

adjective. both

This is the Quenya word for “both” (VT49/10) derived from √YU of the same meaning (PE17/70). It is likely it can be used as either an adjective or a pronoun: antanes nin yúyo parma “he/she gave me both books” vs. antanes nin yúyo “he/she gave me both”. Yúyo may be contrasted with atta which is the counting word for “two”.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. aqi “a brace, a couple of, both” as an indeclinable adjective under the early root ᴱ√ATA used for duals (QL/33). In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. {satta &gt;&gt;} satto meant “both” and ᴱQ. yúyo meant “two” (PE14/82). By The Etymologies of the 1930s, these meanings were reversed with ᴹQ. atta “two” appearing under ᴹ√ATTA and ᴹQ. yúyo “both” appearing under ᴹ√YŪ (Ety/ATTA, YŪ).

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

lana

no, not any, not (a); none

@@@ Discord 2022-06-14; PE ✱lănā cf. √SI &gt; ✱sĭnā, √TA &gt; ✱tănā; Short/unstressed variants la, lá also possible, cf. si loa “this year” (PE22:168)

ui(y)a

no, not any, not (a); none

@@@ Discord 2022-06-14; cf. consonant-final √IL &gt; ✱ilyā; Short/unstressed variant ú (+ nom.) also possible, cf. si loa “this year” (PE22:168), distinguished from abessive/privative ú ( + gen.) “without.”

yuitë

adjective. dual

An adjective for “dual”, a combination of yu- “both” and the suffix -itë arising out of a conversation in Vinyë Lambengolmor Discord Server (VLDS) in 2019-08-24. Also used as a grammatical term.

satta

noun. two

The Adûnaic number “two” (SD/428). It seems likely that it is related to Q. atta “two”, as suggested by Carl Hostetter and Patrick Wynne (AAD/22), though it is unclear how the initial s- might have developed in the Adûnaic. It may also be related to the Adûnaic dual suffix -at, as suggested by Andreas Moehn (EotAL/SAT).

-ya

suffix. adjective suffix

tata

cardinal. two