A prepositional suffix translated “with” (SD/247, 429).
Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).
-ma
suffix. instrumental (draft)
-mâ
preposition. with
A prepositional suffix translated “with” (SD/247, 429).
Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).
nîlû
masculine name. (Man in the) Moon
pâ
noun. hand
A noun translated “hand”, given as an example of an apparent Adûnaic uniconsonantal noun, which had a biconsonantal-root but lost one of its consonants from its ancient form ✶Ad. paʒa (SD/416, 426).
-ma
suffix. instrumental
-mas
-mas
-mas final element in placenames, equivalent to English -ton, -by(LT1:251; hardly valid in Tolkien's later Quenya)
-lma
our
-lma pronominal ending "our", 1st person pl. exclusive (VT49:16), also attested (with the genitive ending -o that displaces final -a) in the word omentielmo "of our meeting" (nominative omentielma, PE17:58). Tolkien emended omentielmo to omentielvo in the Second Edition of LotR, reflecting a revision of the Quenya pronominal system (cf. VT49:38, 49, Letters:447). The cluster -lm- in the endings for inclusive "we/our" was altered to -lv- (VT43:14). In the revised system, -lma should apparently signify exclusive "our".
-mma
our
-mma "our", 1st person dual exlusive possessive ending: *"my and one others" (VT49:16). At an earlier conceptual phase, Tolkien apparently intended the same ending to be plural inclusive "our" (VT49:55, RS:324), cf. Mélamarimma "Our Home" (q.v.) In the latter word, Tolkien slips in i as a connecting vowel before this ending; elsewhere he used e, as in Átaremma "our Father" (see atar).
-matya
suffix. -eating
már
noun. home, dwelling, habitation, home, dwelling, habitation; [ᴹQ.] house; earth
This is the basic Quenya word for a “home” or “dwelling”, derived from the root √MBAR “settle, dwell”.
Conceptual Development: This word dates back all the way to the Qenya Lexicon of the 1910s, where (archaic) ᴱQ. †mar (mas-) was glossed “dwelling of men, -land, the Earth” (QL/60). It appeared under the early root ᴱ√MBARA “dwell, live”, but that root was mingled with many others, and its stem form mas- indicates some unusual developments. The contemporaneous Poetic and Mythological Words of Eldarissa instead has mař “dwelling, -land, †Earth” (PME/60), consistent with an earlier deleted form of the root, ᴱ√MAŘA [MAÐA] (QL/60).
In the Name-list to The Fall of Gondolin from the 1910s Tolkien had mar as a cognate to G. bar “dwelling” (PE15/21). In the Early Qenya Grammar of the 1920s it was glossed “house” in the phrase ᴱQ. i·mar tye “that house (of yours)” (PE14/55). In the English-Qenya Dictionary of the 1920s mar was glossed “home”, where its plural form mari indicated a stem form of mar- (PE15/74).
In the Declension of Nouns of the 1930s, ᴹQ. mar “house” had a stem form of mard- (PE21/27), and on the title page of The Etymologies from 1937, Tolkien had mar(d)- “home, dwelling” from the root ᴹ√MBAR (EtyAC/MBAR). It appeared in the form Mardello “from Earth” in Fíriel’s Song from the mid-1930s, along with an uninflected form i-mar “the earth” (LR/72), but as mar- in the (1930s) genitive form hon-maren “heart of the house” (LR/63).
In Outline of Phonetic Development (OP1) from this 1930s, it appeared as már “habitation”, the first time that it had a long á (PE19/36). In Quenya Verbal System from 1948, már “house” appeared with long á in a couple phrases like már karnelya e·tulle “having built a house he came” (PE22/108). The word már “habitation” reappeared in the Outline of Phonology (OP2) of the 1950s (PE19/76).
Tolkien discussed the word már at length in notes from the 1960s on the root √MBAR, first writing:
> The usual word in Eldarin for a “home”, as the established residence of a family consisting of one or more associated buildings, was ✱mbā̆r (stem mbăr-), and ✱mbardā̆ (an adjectival formation). In Q mar (stem mard-), a blending of the two, was used like “residence” usually with a defining genitive, for the “great house” of a family. In place-names -mar (stem mār-) was used for a region settled by a community or group, as Eldamar “Elvenhome” the coastal region of Aman, settled by the Elves (PE17/164).
And then in a later version of the same notes:
> The simplest form of this base ✱mbără became a much used word or element in primitive Eldarin: which may be rendered “dwelling”. This application was probably a development during the period of the Great Journey to the Western Shores, during which many halls of varying duration were made by the Eldar at the choice of their leaders, as a whole, or for separate groups. This element survived in various forms in Quenya and Sindarin with sense changes due to the divergent history of the Eldar that passed over Sea and of those remaining in Beleriand. The principal forms were the primitive simple form PE ✱mbăr(a) > uninflected mbār, inflected mbar-; and the derivative form ✱mbardā ...
The former survived in Quenya in the archaic word már, which was used with a defining genitive or more often in genitival compound: as Ingwemar, Valimar, Eldamar ... This signified, when added to a personal name the “residence” of a family of which the head was the named person; it included not only the permanent buildings, developed by the Eldar in Aman, but also the surrounding attached land ... After the name of a people or “kindred” it referred to the whole area occupied or owned by them, in which their dwellings or “houses” were distributed (PE17/106).
These revised notes indicate that marda was a distinct word:
> The derivative form ✱mbardā became in Quenya marda “a dwelling”. This normally referred to the actual dwelling place, but was not limited to buildings, and could equally well be applied to dwellings of natural origin (such as caves or groves). It was nonetheless the nearest equivalent to “house” in most of its senses ... Not to the use of “house” as the name of a (small) separate building with a function such as bake-house, wood-house; nor to the use of “house” as a family especially of power or authority. The former in Quenya was usually koa. The latter was represented by words for “kindred” [nóre] (PE17/107).
Thus it seems in these notes, már = “residence”, marda = “dwelling” but coa = “house” as in a type of building.
In terms of its use in other words and phrases, mar or már is most notably an element in Eldamar “Elvenhome” (S/59), Val(i)mar “Dwelling of the Valar” (RGEO/62), and Mar Vanwa Tyaliéva “[ᴱQ.] Cottage of the Lost Play; House of Departed Mirth” (LT1/28; PE21/80). As for mard-, its most notable use was in oromardi “lofty halls” from the Namárië poem (LotR/377).
Although always meaning “home” or “dwelling” and always derived from √MBAR “dwell”, the various changes in the stem form between mar, mard- and már make the conceptual development difficult to trace. The rough timeline seems to be:
In the 1910s the stem was mař- >> mas-, becoming mar- in the 1920s.
In the 1930s the stem was mostly mard-, but in OP1 már (mar-) with long á was introduced and became more prevalent in the 1940s and 50s.
In the 1960s Tolkien decided that már (mar-) < ✱mbără and marda (mard-) < ✱mbardā were distinct words of similar meaning.
Neo-Quenya: For purposes of Neo-Quenya I would use már mainly in the sense “home, a place dwelled in”, as opposed to marda for “a dwelling” whether inhabited or not. In place names -mar can refer to the dwelling place of an entire people, or of an individual family. The word már might be used as “house” in the sense of the dwelling place of a family, but when referring specifically to the building, the word coa is more appropriate.
-wë
person
-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".
camta-
to (make) fit; to fit, accommodate
camta- ("k")vb. "to (make) fit; to fit, accommodate" (VT44:14; the cluster mt seems unusual for Quenya, and it is not explicitly stated in the source that this is a Quenya word. Cf. PE17:91, where mt is shown to become nt in Quenya words.)
má
hand
má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.
toina
wood of material
toina adj.? "wood of material" (PE17:115). Since -ina is normally an adjectival ending, the word is best understood as meaning "(made) of wood".
maitë
adjective. handy, skillful; having a hand, handed; shapely, handy, skillful, [ᴹQ.] skilled; [Q.] shapely, well-shaped; (as suffix) having a hand, handed
An adjective for “handy, skilful” in notes on Eldarin Hands, Fingers and Numerals from the late 1960s (VT47/6). ᴹQ. maite had a similar gloss “handy, skilled” in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien gave its primitive form as ✶magiti in the 1960s (VT41/10) and as ᴹ✶maʒiti in the 1930s (Ety/MAƷ). Either way, it seems to be a combination of Q. má “hand” and the adjective suffix -itë, with a stem form of maiti-.
As a suffix in compounds, it has the sense “handed” as in Q. formaitë “righthanded” (Ety/PHOR) and Q. morimaitë “black-handed” (PE17/110). As prefix, however, it seems to have meant “shapely, well shaped” as in Maitimo “Well-shaped One” (PM/353). It seems likely the same would be true if the adjective were applied to an object, such as maitë macil “a well-shaped [skillfully made] sword”, as opposed to maitë ohtar “a handy/skillful warrior”.
Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. maqa or maqalea meant “handy, skilled (with hands)” while ᴱQ. mavoite (mavoisi-) meant “having hands”, both under the early root ᴱ√MAHA (QL/57). The Early Qenya Grammar of the 1920s Tolkien had ᴱQ. maite “handed” as an element in ᴱQ. erumaite “one handed” (PE14/51, 84; PE16/140). ᴹQ. maite appeared in The Etymologies of the 1930s as noted above, but with the abnormal plural form maisi (Ety/MAƷ) that seems to be remnant of Early Qenya phonetic developments from the 1910s.
-lwa
our
-lwa, possessive pronominal ending, 1st person pl. inclusive "our" (VT49:16), later (in exilic Quenya) used in the form #-lva, genitive -lvo in omentielvo (see -lv-).
-nen
suffix. instrumental
-ngwa
our
-ngwa "our", 1st person dual inclusive possessive pronominal ending: *"thy and my", corresponding to the ending -ngwë for dual inclusive "we" (VT49:16)
-nwa
passive suffix
-nwa is said to be "a passive suffix" irregularly occurring in the word vanwa "lost" (PE17:63), the word seems to be irregular since the underlying root means "go away" and so vanwa is in a sense a past active participle, *"having gone". Compare PE17:68.
-o
person, somebody
-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)
Námo
person, somebody
námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)
amu-
raise
amu- vb. "raise" (LT2:335; LotR-style Quenya has orta-)
as
with
as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.
as
with
o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.
as
preposition. with
cambë
noun. hand, (hollow of) hand
car-
with
#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)
fatanyu
hell
fatanyu noun "hell" (GL:51)
lé
with
lé (2) prep. "with" (PE17:95)
lé
preposition. with, with, [ᴹQ.] by, [ᴱQ.] with (accompaniment)
mallë
street, road
mallë pl. maller noun"street, road" (MBAL, LR:47, 56, LT1:263, SD:310)
matl
food
matl noun "food"; read *matil in LotR-style Quenya (in which language final syllabic -l becomes -il) (QL:59); however, the word matso from a later source may be preferred.
matso
food
matso noun "food" (PE16:141)
matta
noun. food
matta
noun. food
A noun for “food” from the Common Eldarin: Verb Structure (EVS2) of the early 1950s, derived from primitive ✶matnā, originally an ancient adjective meaning “eaten” (PE22/136).
Conceptual Development: In the Qenya Lexicon of the 1910s the word for “food” was ᴱQ. matl under the early root ᴱ√MATA (QL/59). This became ᴱQ. {masta} >> matso in Early Qenya Word-lists of the 1920s (PE16/141). In EVS2 the word was originally manna “food”, but this was struck through and replaced by matta (PE22/136 note #36), which likely reflects Tolkien’s shift in the phonetic developments of primitive tn, so that tn became tt rather than nn as it did in Tolkien’s earlier writings (PE19/85 and note #79).
Neo-Quenya: I find the phonetic developments associated with the above sound change to be problematic for various reasons. Therefore, I prefer to assume the primitive form of this word was an ancient noun: ✱mattā.
menya
our
menya (pl. menyë is attested) possessive pron. "our", 1st person pl. exclusive independent possessive pronoun (VT43:19, 35). Evidently derived from the dative form men "for us" by adding the adjectival ending -ya. Compare ninya, q.v.
má
noun. hand
hand
má
noun. hand
má
noun. hand
The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense — referring to the entire hand (including wrist) in any attitude or function” (VT47/6).
As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.
The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.
This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:
> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).
Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.
már
home, house, dwelling
már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..
mélamar
home
mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.
nassë
person, an individual
nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.
nonda
hand, especially in [?clutching]
nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)
on
stone
on, ondo noun "stone" (LT2:342, LT1:254 probably only ondo in LotR-style Quenya, see below). Various "Qenya" forms: ondoli "rocks" (MC:213; this would be a partitive plural in LotR-style Quenya), ondolin "rocks" (MC:220), ondoisen "upon rocks" (MC:221), ondolissen "rocks-on" (MC:214; the latter form, partitive plural locative, is still valid in LotR-style Quenya).
ondo
stone
ondo noun "stone" as a material, also "rock" (UT:459, GOND). Pl. ondor in an earlier variant of Markirya; partitive pl. locative ondolissë "on rocks" in the final version. Compounded in ondomaitar "sculptor in stone" (PE17:163), Ondoher masc.name, *"Stone-lord" (ondo alluding to Ondonórë = Sindarin Gondor, "stone-land") (Appendix A), #ondolunca ("k") "stonewain", possessive form in the place-name Nand Ondoluncava "Stonewain Valley" (PE17:28, also Ondoluncanan(do) as a compound). Ondolindë place-name "Gondolin" (SA:gond, J.R.R. Tolkien: Artist & Illustrator p. 193); see Ondo. Earlier "Qenya" has Ondolinda _(changed from Ondolin) "singing stone, Gondolin" (LT1:254)_
orta
verb. raise
orta-
verb. raise
raise
orto-
raise
orto- vb. "raise" (LT1:256; in Tolkien's later Quenya orta-)
ó
with, accompanying
ó
preposition. with
ʼondō
noun. stone
PQ. stone
arasso
noun. hart, stag, (male) deer
-mā
suffix. instrumental suffix
mā
noun. hand
khal
root. raise; lift up or extend upwards, raise; lift up or extend upwards, [ᴹ√] uplift, erect, lift from ground, (make) stand up
This root was the basis for the word Q. halla “tall” (PE17/184), and appeared as ᴹ√KHAL as far back as The Etymologies of the 1930s where it was glossed “uplift” (Ety/KHAL). The root also appeared in the Quenya Verbal System of the 1940s (PE22/103), and in this document was given the gloss “to erect, lift from ground, (make) stand up”, though that particular section was rejected (PE22/127 note #152). The root appeared again in etymological notes probably from the mid-1960s, where it had the gloss “raise; lift up or extend upwards” (PE17/184).
dē
preposition. with
kamta-
verb. to (make) fit, suit, accomodate, adapt
@@@ per Lokyt must be primitive because we don't see mt > nt
mō
noun. person
-main
suffix. our
-men
suffix. our
firion
noun. (Male) Mortal
A masculine form of Feir “Mortal (Man)”, a combination of that term with the masculine suffix -on (WJ/387).
Conceptual Development: Earlier words for a “male Mortal” include G. idhweg from the Gnomish Lexicon of the 1910s (GL/50) and ᴱN. fionweg from the Index of Names for The Lay of the Children of Húrin from the early 1920s (PE15/62), both masculinized forms of the contemporaneous words for “Mortal” or “Man (as a species)”.
-enc
suffix. our
_1st pl. poss. suff. _our.Maybe the incl. form of this suff. See also the paradigm of poss. suff. in PE17:46.
bardh
home
{ð}_ n. _home, the (proper) place for one (or a community) to dwell in.
bardh
noun. home
A word for “home” appearing in draft notes from the 1960s discussing the root √MBAR, where it was contrasted with bâr “house, dwelling”:
> In Sindarin bar [< ✱mbăr-] (pl. bair) was used for a single house or dwelling, especially of the larger and more permanent sort; barð [< ✱mbardā̆] was much as English “home”, the (proper) place for one (or a community) to dwell in (PE17/164).
It was also contrasted with milbar “dear home” which was used for the “emotional senses ‘home’ as the place of one’s birth, or desire, or one’s home returned to after journey or exile” (PE17/164). In later versions of these notes on √MBAR, Tolkien mentioned bâr and milbar but not bardh (PE17/109).
Neo-Sindarin: Given its absense from the final version of the √MBAR notes, it is possible Tolkien abandoned bardh “home”. However, I prefer to retain it for purposes of Neo-Sindarin for the ordinary sense of “home”, and reserve milbar for one’s “emotional home” or “✱true home” from which one is currently separated, as opposed to the home that you are living now = bardh. I would use bâr primarily in the sense “house, dwelling”.
cam
noun. hand
camm
noun. hand
di
preposition. with
_ prep. _with. Q. lé.
di
preposition. with
gond
noun. great stone, rock
gond
stone
_n. _stone, rock. Archaic S. gond > gonn. Q. ondo. >> Gondor
gondren
adjective. (made) of stone
mab-
noun. a hand-full, complete hand (with all five fingers)
maed
adjective. handy, skilled, skilful
maed
adjective. handy, skillful, handy, skillful, [N.] skilled
maw
noun. hand
maw
noun. hand
The Sindarin equivalent of Q. má, likewise derived from the root √MAH or √MAƷ “hand; handle, wield” (PE17/162; VT47/6). However, in Sindarin this word was archaic, used only in poetry, having been replaced in ordinary speech by other words like S. mâb and (less often) cam. Other remnants of this word can be seen in compounds like molif “wrist, (orig.) hand link” and directional words like forvo and harvo for left and right hand side.
Conceptual Development: In the Gnomish Lexicon of the 1910s, G. mô from the early root ᴱ√MAHA was the normal word for “hand”, replacing mab “hand” (< ᴱ√MAHA) which in this document Tolkien decided was instead an irregular dual form of mô (GL/55). It had also had an irregular plural mabin based on this dual, replacing an older plural †maith. In the Gnomish Grammar, its archaic form was †mâ, with the usual Gnomish sound change of ā to ō (GG/14), as opposed to later Sindarin/Noldorin ā to au, spelt -aw when final. Tolkien seems to have abandoned mô as a non-archaic word for “hand” early on, preferring ᴱN. mab “hand” by the 1920s and introducing N. cam “hand” in the 1930s.
min
adjective. our
mâb
noun. a hand-full, complete hand (with all five fingers)
mâb
noun. hand, hand, [N.] grasp
The typical Sindarin word for “hand” (VT47/7, 20), usable in almost any context. It is most notable as an element in the name Mablung “Heavy Hand” (VT47/8). See below for a discussion of its etymology.
Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s, where G. mab “hand” appeared as a derivative of the early root ᴱ√MAPA “seize” (GL/55). Tolkien then revised the gloss to “hands”, saying instead it was an irregular dual of G. mô “hand”. The word reverted to singular ᴱN. mab “hand” in Early Noldorin Word-lists of the 1920s (PE13/149). These early versions of the word were already an element of Mablung “Heavy Hand(ed)” (LT2/38; LB/311), but also of Ermabwed “One-handed” (LT2/34; LB/119).
In the 1930s it seems Tolkien decided Ilk. mâb “hand” was primarily an Ilkorin word, and the usual word for “hand” in Noldorin was N. cam. Compare Ilkorin Ermabuin “One-handed” and Mablosgen “Empty-handed” with Noldorin Erchamion and Camlost of the same meaning. In The Etymologies of the 1930s, Tolkien had N. mab “grasp” under the root ᴹ√MAPA “seize”, but the version of the entry with that word was overwritten (EtyAC/MAP), leaving only the Ilkorin form mâb. In this period, Mablung may also have been an Ilkorin name.
After Tolkien abandoned Ilkorin in the 1950s, he kept S. Erchamion and Camlost based on cam, but also kept Mablung “Heavy Hand” which must have become Sindarin. In his later writings Tolkien again revisited the etymology of S. mâb “hand”. In a note from Jan-Feb 1968, he wrote:
> It [Q. má = “hand”] did not survive in Telerin and Sindarin as an independent word, but was replaced by the similar-sounding but unconnected C.E. makwā, Q. maqua, T. mapa, S. mab, of uncertain origin, but probably originally an adjectival formation from MAK “strike” ... (VT47/19).
This sentence was struck through, however. In drafts of notes on Elvish Hands, Fingers and Numerals written in or after 1968, Tolkien again derived mâb from √MAP (VT47/20 note #13), but in the final version of these notes he made the remarkable decision to discard this root despite it being a stable part of Elvish for nearly 50 years, declaring it was used only in Telerin and not Quenya or Sindarin (VT47/7). He coined a new etymology for S. mâb “hand” based on ✶makwā “handful” = ✶mā + ✶kwā (VT47/6-7), a variation on the above etymology from √MAK.
Neo-Sindarin: For purposes of Neo-Sindarin, I prefer to ignore Tolkien’s 1968 removal of √MAP “seize”, and so would continue to derive S. mâb “hand” from that root. However, its ancient meaning may have been “✱grasp”, and its eventual use as “hand” might have been influenced by ancient ✶makwā “handful”.
mín
adjective. our
mín
pronoun. our
na
preposition. with, by (also used as a genitive sign)
na
preposition. to, towards, at
othrad
noun. street
rath
noun. street
n. street.
rath
noun. street, street; [N.] course, river-bed
sarn
noun. stone (as a material)
Sern in UT/463 is a misprint, see VT/42:11
sarn
noun. small stone
Sern in UT/463 is a misprint, see VT/42:11
aenu
noun. (male) angel
@@@ phonetic adaptation from Quenya
band
hell
1) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath. 2) Udûn (= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)
band
hell
(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, doom), pl. baind (i mbaind), coll. pl. bannath.
bâr
home
bâr (dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.
bâr
home
(dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.
cam
hand
1) cam (i gam, o cham), pl. caim (i chaim), coll. pl. cammath; 2) mâb (i vâb; construct mab), pl. maib (i maib). 3) Archaic †maw (i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6) 4) (fist) dond (i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).
cam
hand
(i gam, o cham), pl. caim (i chaim), coll. pl. cammath
camlann
of the hand
(i gamlann, o chamlann), pl. cemlain (i chemlain).
crûm
left hand
(i grûm, o chrûm, construct crum), pl. cruim (i chruim), coll. pl. crummath. Also ✱hair (i chair), no distinct pl. form (not even with article). Note: hair is also used = ”left” as adjective. Cited in archaic form heir (LR:365 s.v. KHYAR).
dond
hand
(i dhond; construct don), pl. dynd (i nynd), coll. pl. donnath (VT47:23).
forgam
right-handed
(pl. fergaim, for archaic förgeim)
fuir
right hand
pl. fŷr. Also used as adj. "right, north" (VT42:20). In ”Noldorin” the word appeared as (”foeir” =) föir, feir (LR:382 s.v. PHOR).
gond
stone
(i ’ond, construct gon) (great stone or rock), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath (Letters:410).
gondrath
street of stone
(i ’ondrath) (causeway, raised stone highway), pl. gendraith (i ngendraith = i ñendraith). Archaic pl. göndreith. (WJ:340)
gondren
made of stone, stony
(stony), lenited ’ondren, pl. gendrin. Archaic pl. göndrin (TI:270).
gonhir
master of stone
(i ’Onhir), no distinct pl. form except with article (i Ngonhir = i Ñonhir), maybe primarily used as a coll. pl. Gonhirrim (WJ:205, there spelt ”Gonnhirrim”)
gôn
stone
(i ’ôn, construct gon); pl. gŷn, coll. pl. #gonath as in Argonath.
maed
handy
maed (lenited vaed; no distinct pl. form) (skilled). Note: a homophone means ”shapely”.
maed
handy
(lenited vaed; no distinct pl. form) (skilled). Note: a homophone means ”shapely”.
mann
food
mann (i vann, construct man), pl. main (i main) (VT45:35).
mann
noun. food
mann
food
(i vann, construct man), pl. main (i main) (VT45:35).
math
noun. food
maw
hand
(i vaw), pl. moe (i moe). A homophone means ”soil, stain”. (VT47:6)
mâb
hand
(i vâb; construct mab), pl. maib (i maib).
na
with
(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
with
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
ortha
raise
ortha- (i ortha, in orthar);
ortha
raise
(i ortha, in orthar);
orthad
raising
(MR:373)
othrad
street
1) *othrad (pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad. 2) rath (climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255). 3)
othrad
noun. street
othrad
street
(pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad.
rath
street
(climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255).
salph
liquid food
(i halph, o salph) (soup, broth), pl. seilph (if the word goes like alph ”swan”), with article i seilph.
sarn
stone
1) (small stone, or stone as material) sarn (i harn, o sarn), pl. sern (i sern); also used as adj. ”stony, made of stone”. 2) gôn (i **ôn, construct gon); pl. gŷn, coll. pl. #**gonath as in Argonath. 3) (larger stone) gond (i **ond, construct gon) (great stone or rock), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath** (Letters:410).
sarn
stone
(i harn, o sarn), pl. sern (i sern); also used as adj. ”stony, made of stone”.
sarn
made of stone, stony
(lenited harn; pl. sern); also used as noun ”small stone, pebble, stone [as material]”; as adj. also = ”stony”.
udûn
hell
(= Utumno, stronghold of Melkor), pl. Uduin if there is a pl. (which is unlikely if Udûn is a proper name)
vín
our
vín; see WE
vín
our
; see
aes
noun. cooked food, meat
an-
prefix. with, by
cam
noun. hand
cam
noun. hand
camb
noun. hand
camm
noun. hand
camm
noun. hand
gondrafn
noun. hewn stone
gondram
noun. hewn stone
gonn
noun. great stone, rock
mann
noun. food
The earliest word for “food” in precursors to the Sindarin language was G. môs “food (of men)” (GL/56, 58), probably based on the early root ᴱ√M(B)ASA “cook, bake” (QL/59). This became ᴱN. math “food” in Early Noldorin Word-lists of the 1920s, appearing only in its lenited form vath as an element in ᴱN. orvath “foodless” (PE13/155). In The Etymologies of the 1930s Tolkien had N. mann “food” as a derivative of primitive ᴹ✶matna under the root ᴹ√MAT “eat”, but the version of the entry where this form appeared was struck out (EtyAC/MAT). The primitive form ✶matnā “food” did reappear in the early 1950s, however (PE22/136).
Neo-Sindarin: Of the above, I prefer ᴺS. math for “food”. I first saw math proposed as the Neo-Sindarin word for “food” in a list of neologisms by Elaran on the Vinyë Lambengolmor Discord Server (VLDS) from 2018. I prefer math because I tend to assume Q. matta is derived from ✱mattā rather than ✶matnā to avoid certain phonological difficulties; see that entry for discussion. If you are not concerned with those difficulties, ᴺS. mann “food” is also viable.
moed
adjective. handy, skilled, skilful
mō
noun. hand
ON. hand
na
preposition. with, by (also used as a genitive sign)
na
preposition. to, towards, at
ortha-
verb. to raise
ostrad
noun. street
ostrad
noun. street
sarn
noun. stone (as a material)
Sern in UT/463 is a misprint, see VT/42:11
sarn
noun. small stone
Sern in UT/463 is a misprint, see VT/42:11
sha
preposition. with
camba
noun. hand
mapa
noun. hand
má
noun. hand
Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!
-ma
suffix. passive participle
-ma
suffix. a; some, certain
-mas
suffix. -ton, -by
-matwa
suffix. *-eating
-(u)ma
suffix. a, an; some, certain
mandu
noun. hell; abyss
-we
suffix. a, an
fatanyu
place name. Hell
makte
noun. hand
An archaic word for “hand” in Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). There are no signs of it in Tolkien’s later writings.
mandor
place name. Hell
mandos
place name. Hell
matl
noun. food
matso
noun. food
má
noun. hand
-ma
suffix. instrumental
-maite
suffix. -maite
mat
noun. food, meal, meal, [ᴱQ.] meal time; [ᴹQ.] food
A noun glossed “food, meal” in the Declension of Nouns from the early 1930s with a stem form matt- (PE21/27), clearly based on ᴹ√MAT “eat”. Tolkien specified that as the suffix -mat, it was the basis of names for meals (PE21/32). The Qenya Lexicon of the 1910 also had ᴱQ. mat (matt-) “meal, meal time” under the early root ᴱ√MATA “eat” (QL/59).
Neo-Quenya: For purposes of Neo-Quenya I would use this word only for “meal”, and would instead use Q. matta for “food”.
malle
noun. street, (made or stone) road
alta-
verb. to (make) grow
marta
adverb. home
matie
noun. eating
The gerund form of the verb mat- “eat” appearing the (1948) 3rd. sg. possessive form matietta “his eating” (PE22/119); in later Quenya this would be matierya.
má
noun. hand
ve
preposition. with
-mā
suffix. passive suffix, the result of a processs
mapā
noun. hand
gonod
root. stone
The Elvish words for “stone” were established very early as Q. ondo and S. gond. In the Qenya Lexicon of the 1910s Tolkien gave the root of these words as ᴱ√ONO “hard” with derivatives like ᴱQ. ondo “stone, rock” and ᴱQ. onin “anvil” (QL/70). But its Gnomish derivatives like G. gonn “stone” and G. gontha “pillar” (GL/41) indicate the actual root was ✱ᴱ√ƷONO, since initial ʒ > g in Gnomish.
In The Etymologies of the 1930s Tolkien gave the root as ᴹ√GONOD or √GONDO “stone” with essentially the same Elvish forms: ᴹQ. ondo and N. gonn (Ety/GOND). The root itself did not appear in later writings, but Tolkien continued to state, with great frequency, that the primitive form of the word was ✶gondō (Let/410; PE17/28; PE18/106; PE21/81; PM/374; RC/347).
khal
root. uplift, erect, lift from ground, (make) stand up
magā
noun. hand
matna
noun. food
maʒ
root. hand
māʒ
noun. hand
weg
root. (manly) vigour
-carn
suffix. *-made
-garn
suffix. *-made
band
noun. hell
mab
noun. hand
math
noun. food
sarn
noun. stone
ainog
noun. *(male) god
ainos
noun. (male) god
band
noun. hell
clochiol
adjective. stone
An adjective for “stone” in the Gnomish Lexicon of the 1910s appearing as an element in G. gôf·clochiol “stone-fruit” (GL/40), derived from G. cloch “a stone” (GL/26).
gond
noun. stone
inthanfog
place name. Hell
mô
noun. hand
mâb
noun. hand
An Ilkorin and Doriathrin noun for “hand” derived from primitive ᴹ✶mapā (Ety/MAP, EtyAC/MAP), where the [[ilk|voiceless stop [p] voiced to [b] after the vowel]]. Since its primitive form had a short [a] and its Ilkorin form a long [ā] (EtyAC/MAP), this word is an example of how short vowels sometimes lengthened in monosyllables in Ilkorin.
bar Reconstructed
noun. home
A noun meaning something like “home” attested only in compounds like Eglamar “Elvenhome”.
kamba
noun. hand
maga
noun. hand
mbar
noun. home
mō
noun. hand
bor
noun. stone
paʒ
root. hand
A Primitive Adûnaic root glossed “hand”, the basis for the noun pâ of the same meaning (SD/416).
paʒa
noun. hand
The Primitive Adûnaic form of the noun pâ “hand” (SD/426).
The suffix used for the draft-instrumental case, translated “with” (SD/438). In a later conceptual stage, it became the ordinary prepositional suffix -mâ. Carl Hostetter and Partick Wynne suggested (VSH/33, AAD/19) that the deleted form -men on SD/311 is a separate prepositional suffix “on” related to ᴹQ. men “place”, but I believe it is a variant of the plural instrumental form -main.