quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
Quenya
quén
person, individual, man or woman; one, somebody
quén
one, (some)body, person, individual, man or woman
quenderin
noun/adjective. Quendian, of the Quendi, belonging to the Elves as a whole
Collective term for all the races of the elves and their languages, including the Avari (WJ/407), a combination of Quendë “Elf” and the suffix -rin. As a term for languages, it was often translated as “Quendian”. An archaic variant quenelya was used as an adjective only (PE19/93).
Conceptual Development: The term ᴹQ. Qenderin also appeared in linguistic notes from the 1930s (PE18/23).
quennar onótimo
masculine name. Quennar Onótimo
Quenderin
quendian, belonging to the elves as a whole
Quenderin adj."Quendian, belonging to the Elves as a whole" (a learned word) (WJ:407). The phrase quenderinwë coar "Elvish bodies" (PE17:175) presupposes a longer form *quenderinwa, here attested in the pl.
Quendya
quendya
Quendya original form of the word Quenya, preserved in the Vanyarin dialect (Quenya is the Noldorin form) (WJ:361, 371)
Quenderin
noun. Quendian
Quendian, name of all Elf-tongues
Quenderin
adjective. Quendian
Quendian
Quenderinwa
adjective. Quendian
Quendian
quenelya†
adjective. Quendian
Quendian
quennar
masculine name. Quennar
quenya
noun. Elvish, High-elven, Elf-latin, †speech, Elvish, High-elven, Elf-latin, †speech; [ᴹQ.] belonging to the Qendi, Quendian
quenyarin
adjective. *of Quenya
Quendi
zF2% noun. elves
Quendi "Elves" as a race (analogical sg. quendë, not much used) (WJ:361;SA:quen-/quet-, WJ:372, KWEN(ED), spelt "qende, Qendi" in Etym). Gen. pl. Quendion (PM:395)
quendil
masculine name. Elf-friend
quenta noldorinwa
proper name. the History of the Noldor
Another title for the Quenta Silmarillion (WJ/27). It is a combination of quenta “tale” and the possessive form of Noldorin. As Noldorin is itself already an adjective, this name is best understood as the “Tale of the Noldorin (People)”.
Conceptual Development: The name ᴹQ. Qenta Noldorinwa was Tolkien’s original title of the cycle of tales that eventually became The Silmarillion (SM/77). Later, Tolkien introduced the name ᴹQ. Qenta Silmarillion which became the full title of the tales, while Quenta Noldorinwa became an alternate title (LR/202).
In later writings, this name appeared with a number of variations. In some cases its final element was the genitive plural of Noldo: Noldoron (VT39/16) or Noldorion (PM/30). Sometimes its initial element was quentalë “history” (VT39/16). This entry uses Quenta Noldorinwa for consistency with its earlier form.
quendelië
proper name. Elf-race
quendingoldo
masculine name. *Loremaster of the Elves
Quendelië
the people of the elves
Quendelië ("q")noun *"the People of the Elves" (KWEN(ED) )
Quendendil
elf-friend
Quendendil (also contracted Quendil; pl. Quendili in WJ:410) masc. name "Elf-friend" (WJ:410)
Quendi
elvish woman
quendi noun "Elvish woman", pl. quendir given (MR:229; changed by Tolkien from quendë pl. quender); the sg. quendi must not be confused with the pl. Quendi, see above. Compare masc. quendu.
Quendingoldo
elves
Quendingoldo masc. name, apparently compound of Quendi "Elves" and -ngoldo "Noldo", Sindarin Pengolodh, a loremaster of Gondolin. (PM:401, 404-405, VT48:5) Shorter form Quengoldo (PM:404, VT48:14)
quendu
elvish man
quendu noun *"Elvish man", pl. quendur given (MR:229; changed by Tolkien from quendo pl. quendor). Compare fem. quendi.
quendë
elf
quendë noun "Elf", the little-used analogical sg. of Quendi, q.v. (KWEN(ED), WJ:361)
quent
word
quent ("q")noun "word" (LT2:348; in Tolkien's later Quenya quetta)
quenta
tale
quenta ("q")noun "tale" (KWET), "narrative, story" (VT39:16); Quenta Silmarillion "the Story/Tale of the Silmarils", also Quenta Eldalien "History of the Elves" (SD:303), notice "Qenya" genitive in -n in the latter title. Quenta is also translated "account", as in Valaquenta "Account of the Valar".
quentalë
account, history
quentalë ("q") noun "account, history" (KWET), "narration, History" as abstract, but the word may also be used with a particular reference, as in quentalë Noldoron or quentalë Noldorinwa "the history of the Noldor", referring to the real events rather than an account of them: "that part of [universal] History which concerned the Noldor". (VT39:16; in this source the spelling really is "quentale" rather than "qentale")
quentaro
narrator
quentaro ("q")noun "narrator" (KWET)
quenta silmarillion
proper name. History of the Silmarils
The full and proper title for The Silmarillion (S/33). It is a combination of quenta “tale” and the genitive plural of Silmaril.
Conceptual Development: In the early 1930s, the original Quenya title of the cycle of tales that eventually became The Silmarillion was ᴹQ. Qenta Noldorinwa (SM/77). In the mid-30s, Tolkien introduced the name ᴹQ. Qenta Silmarillion which became the full title of the tales, while Quenta Noldorinwa became an alternate title (LR/202).
quentasta
historical account
quentasta noun *"historical account", "any particular arrangement (by some author) of a series of records or evidences into a given historical account" (not History as such, which is quentalë). (VT39:16, VT48:19). May include the "group suffix" -asta.
quentelë
sentence
quentelë ("q")noun "sentence" (LT2:348)
quenya
speech
quenya noun (original adj.) "speech" (PM:399); the language-name Quenya is said to mean properly "language, speech" (WJ:393); cf. the phrase coirëa quenya "living speech" (PM:399).However, Quenya (archaic Quendya, still so in Vanyarin) is also interpreted "Elvish" (Letters:176), sc. the adjective corresponding to Quendi (WJ:374), but it was no longer used as a general adjective. Quenya lambë"Quenya tongue" (WJ:407). The command queta Quenya! "speak Quenya!" was used in the sense of "speak precisely and intelligibly, put into actual words" (instead of using hand signs or looks); the word Quenya is here used adverbially (PE17:138). The variant queta quenyā (PE17:137) appears to use the distinct accusative (formed by lengthening a final vowel) known from "Book Quenya".
quendë
noun. Elf, (lit.) One That Speaks
quenta
noun. story, narrative, account, history, story, narrative, account, history, [ᴹQ.] tale
quenna
noun. saying, proverb
quentalë
noun. history, narration, history, narration, [ᴹQ.] account
quentaro
noun. speaker, reciter, speaker, reciter; [ᴹQ.] narrator, minstrel
quentasta
noun. historical account
quenten tulil márië nin
I said: you come happily (for me)
quentë quengoldo
Thus spoke Pengoloð
quentalë ardanómion
*History of the Places of Arda
Quende#
noun. Elf
Elf
Quendelie
noun. Elf-race
Elf-race
Quendi
noun. Those that Speak
Those that Speak [= Elves]
quendi
noun. female Elf
quendu
noun. male Elf
quendya
noun. Elvish
quenelya
adjective. of the Elves
quenso
noun. minstrel, reciter
quenso†
noun. minstrel
minstrel, reciter
quenta#
noun. account
account
quentaro
noun. speaker
speaker, reciter, minstrel
quenya
noun. †elf-language
†elf-language
Valaquenta
account of the valar
Valaquenta noun "Account of the Valar" (SA:val-). See quenta.
lúmequenta
history, chronological account
lúmequenta ("q")noun "history, chronological account" (LU)
lúmequentalë
history
lúmequentalë ("q")noun "history" (LU, KWET). According to VT45:29, the accent marking the ú as a long vowel is actually missing in the entry LU in Tolkien's original Etymologies manuscript; yet it is apparently included both in the entry KWET and in the related words lúmequenta and lúmequentalëa; its omission in the entry LU is therefore probably just a slip.
Quennar
Quennar
Quennar's first name seems to consist of the Quenya word for 'person', 'elf': quen, and a derivative of the root NAR2 'tell', yielding the meaning *"Elf-speaker". Onótimo apparently means "Reckoner", originating from the verb onot- 'count up' and the masculine agental suffix -mo.
quennasta
noun. syntax
quenna
noun. saying, proverb
@@@ used in NQNT; its original etymology is no longer valid, but it might be re-derived from √KWEN
quenwa
noun. subject matter, discussion topic
A neologism for “subject matter, discussion topic” proposed by Orondil posted on 2024-12-13 in the Vinyë Lambengolmor Discord Server (VLDS), previously proposed by Arael in a post on 2022-07-22. It is a combination of √KWET “speak” and -mā “thing”. If you adhere to the sound changes whereby tm > tw, this word would be quetwa instead.
-li
the elves
-li partitive pl. ending (simply called a plural suffix in the Etymologies, stem LI). The ending is used to indicate a plural that is neither generic (e.g. Eldar "the Elves" as a race) nor definite (preceded by article); hence Eldali is used for "some Elves" (a particular group of Elves, when they are first mentioned in a narrative, VT49:8). Sometimes Tolkien also lets -li imply a great number; in PE17:129, the form falmalinnar from _Namárië _is broken down as falma-li-nnar "foam wave-many-towards-pl. ending", and falmali by itself Tolkien translated "many waves" (PE17:73). A distinct accusative in -lī seems to occur in the phrase an i falmalī (PE17:127, apparently meaning the same as i falmalinnar, but replacing the allative ending with a preposition). Genitive -lion in vanimálion, malinornélion (q.v. for reference), allative -linna and -linnar in falmalinnar, q.v. The endings for other cases are only known from the Plotz letter: possessive -líva, dative -lin, locative -lissë or -lissen, ablative -lillo or -lillon, instrumental -línen, "short locative" -lis. When the noun ends in a consonant, r and n is assimilated before l, e.g. Casalli as the partitive pl. of Casar "Dwarf" (WJ:402), or elelli as the partitive pl. of elen "star" (PE17:127). It is unclear whether the same happens in monosyllabic words, or whether a connecting vowel would be slipped in before -li (e.g. ?queneli or ?quelli as the partitive pl. of quén, quen- "person").
quet-
say, speak
quet- vb. "say, speak" (SA:quen-/quet-, LT2:348), sg. aorist quetë in VT41:11 and VT49:19 (spelt "qete" in the latter source), not to be confused with the infinitival aorist stem in the example polin quetë "I can speak" (VT41:6); pl. aorist quetir in VT49:10-11, present tense quéta in VT41:13, pa.t. quentë in PM:401, 404, apparent gerund quetië in VT49:28 (by Tolkien translated as "words", but more literally evidently *"speaking"). Imperative in the command queta Quenya! "speak Quenya!" (PE17:138), see Quenya regarding the meaning of this phrase. The same verb is translated "tell" in the sentence órenya quetë nin "my heart tells me" (VT41:15). Cf. also #maquet-
quetta
word
quetta noun "word" (SA:quen-/quet-, GL:28), pl. quettar (WJ:391). An quetta "a word more" (phrase used = "to add to what has been said") (PE17:91)
luhtya-
verb. extinguish, *quench
A neologism for “extinguish” coined by Helge Fauskanger for his NQNT (NQNT), perhaps intended to be a cognate of S. luithia- “quench”, assuming that verb was derived from primitive ✱luktya-; hat-tip to Vyacheslav Stepanov for this suggestion. Patrick Wynne suggested [N.] luithia- could be based on the root √DUY “flood” (VT48/31 note #7) with primitive D/L variation (VT48/22), but this derivations makes it difficult to explain the -thia ending. This verb might instead be tied to the root √LUK “drag”, based on the sense of dragging something over flames to put them out, making primitive ✱luktya- more plausible. However, -tya does not appear as a verb suffix in Tolkien’s later writing, though it was fairly common in Early Quenya of the 1910s.
-i
-i
-i nominative plural ending regularly used on nouns ending in a consonant and in -ë; in the latter case, -ë is displaced (e.g. Quendë pl. Quendi).
-on
name
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
-wë
person
-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".
-ya
elvish
-ya (5) adjectival ending, as in the word Quenya "Elvish" itself; when added to a verbal stem it may derive a kind of short active participle, as in melumatya "honey-eating" (mat- "eat"), saucarya "evil-doing" (car- "do"). (PE17:68)
Eldalië
the elven-folk
Eldalië noun "the Elven-folk" (often used vaguely to mean all the race of Elves, though it properly did not include the Avari) (WJ:374, ÉLED; possessive Eldaliéva in the name Mindon Eldaliéva, q.v.) "Qenya" genitive in -n in Eldalien as part of the title Quenta Eldalien "History of the Elves" (SD:303).
Silmaril
radiance of pure light
Silmaril (Silmarill-, as in pl. Silmarilli), noun, name of the shining jewels made by Fëanor; full sg. form Silmarillë (SA:sil, SIL, RIL, MIR).Translated "radiance of pure light" in Letters:148. Gen. pl. Silmarillion, as in (Quenta) Silmarillion "(the Story) of the Silmarils".
asta
month
asta (1) noun "month", a division of the year (VT42:20). Pl. astar is attested (Appendix D). According to VT48:11, the basic meaning of asta is "division, a part", especially one of other equal parts: "of the year, a month or period". According to VT48:19, asta is also used in Quenya as a group suffix (see quentasta).
coa
köa
coa ("köa")noun "house" (VT47:35, with etymology); coarya "his house" (WJ:369), allative coaryanna ("k") "to/at his house" (VT49:23, 35), quenderinwë coar ("koar") "Elvish bodies" (PE17:175). Notice how coa "house" is here used metaphorically = "body", as also in the compound coacalina "light of the house"(a metaphor for the soul [fëa] dwelling inside the body [hroa]) (MR:250)
indyo
grandchild, descendant
indyo noun "grandchild, descendant" (ÑGYŌ/ÑGYON - read *inyo in Noldorin Quenya, which dialect changed ndy to ny? Cf. Quenya for Quendya.) In the pre-classical Tengwar system presupposed in the Etymologies, indyo was also the name of tengwa #17 with overposed dots to indicate following y (VT46:4), the whole symbol having the value ndy.
mbelekōro
the oldest q form
¤mbelekōro masc. name, mentioned as "the oldest Q form" of Melkor, q.v. This is obviously a form that belongs to Common Eldarin rather than Quenya as we know it: Notice that it is marked (in the source asterisked) as unattested _(WJ:402). _It may be that "Q" here means "Quendian" rather than Quenya.
mir
cardinal. one
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)
pahta
speech
pahta (2) noun "speech", i.e. language (PE17:126); accompanied by the intransitive verb pakta- "speak, talk", which would be *pahta- in Quenya, of which the transitive equivalent is quet-, q.v. The intransitive verb "speak" is also given as carpa-, q.v.
quet-
verb. to say, speak, tell, to say, speak, tell, [ᴹQ.] mention, [ᴱQ.] talk
quetta
noun. word
-o
person, somebody
-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)
Eldandil
elf-friend
Eldandil (pl. Eldandili in WJ:412) noun "Elf-friend" (by the Edain confused with Elendil, properly "Star-friend") (WJ:410)
Námo
person, somebody
námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)
eques
saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum
eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
essë
name
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
lumenyárë
history, chronological account
lumenyárë noun "history, chronological account" (NAR2 - read *lúmenyárë?) According to VT45:36, the manuscript spelling actually seems to be lumennyáre, but Hostetter and Wynne conclude that this is "probably a slip": The double nn would be difficult to justify.
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
nassë
person, an individual
nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.
nyarna
tale, saga
nyarna noun "tale, saga" (NAR2), compounded in nyarmamaitar noun "storyteller" (PE17:163), literally *"tale-artist" (see maitar).
nyárë
tale, saga, history
nyárë noun "tale, saga, history". Compounded in Eldanyárë "History of the Elves", lumenyárë "history, chronological account" (NAR2, LR:199). Compare nyarië, nyarna.
sanda
name
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
sanya
name
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
a
cardinal. one
eldandil
masculine name. Elf-friend
eldanyárë
proper name. History of the Elves
esse
noun. name
essë
noun. name
esta-
verb. name
min
cardinal. one, one, [ᴱQ.] one (in a series), the first
nyáre#
noun. account
account
pahta
noun. speech
quetta
noun. word
quetwa
noun. subject matter, discussion topic
A general word for “person”, any individual independent of their gender and species, since the term was “freely applied to other Incarnates, such as Men or Dwarves, when the Eldar became acquainted with them” (WJ/372). In unstressed form quen, it was sometimes used as a pronoun “one, somebody”, and was also used as the second element in compounds such as ilquen “everyone” and roquen “horseman” (WJ/363, 372).
Most likely the Elves had a bias towards themselves as the main category of persons, since they used the term Quendi “(lit.) Speakers” to refer the Elves as species, and quén seems to have originally have been a variant of that term, derived from the same root √KWEN “speak”. This word was primarily discussed in the Quendi and Eldar essay from 1959-60, which may be where the term was introduced, but it appears in other late notes as well (PE19/93).