lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.
Quenya
la
no, not
lá
no, not
lá
athwart, over, across, beyond
lá (2) prep. "athwart, over, across, beyond" (PE17:65), also used in phrases of comparison, e.g. "A ná calima lá B", A is bright beyond (= brighter than) B (VT42:32).
lá
please
[lá (3) interjection? "please" (reading of gloss uncertain)(VT45:25)]
lá
adverb. no, not
lá
interjection. yes
lá
not to be/do
laia
laia
laia, see lá #1
lánë
lánë
lánë, see lá #1
lanyë
lanyë
lanyë, see lá #1
lauva
lauva
lauva, see lá #1
lala
no indeed not, on the contrary
lala (3) negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)
lá-
verb. to not be
lau
no indeed not, on the contrary
lau negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)
laumë
no indeed not, on the contrary
laumë < lá umë negation "no indeed not, on the contrary" ("also used for asking incredulous questions")This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)
lá umë
no indeed not, on the contrary
lá umë > laumë negation "no indeed not, on the contrary" ("also used for asking incredulous questions"). This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)
lanna
athwart
lanna prep. "athwart" (PE17:65)
lá carita i hamil mára alasaila ná
not to do (in this case) what you judge good (would be) unwise
lá caritas, navin, alasaila ná
not doing this would be (I think) unwise
lá caritas alasaila cé nauva
not doing this may be/prove unwise
la-, lá-
prefix. {negative element}
alaië
alaië
alaië, see lá #1
ala
not
ala, #ála (1) imperative particle á, a combined with the negation lá, -la "not" to express a prohibition (VT43:22; see lá #1). Also with 1st person suffix -lyë (alalyë and álalyë, VT43:10, 22, VT44:8) and 1st person pl. object suffix -më (alamë and álamë, "do not [do something to] us", as in álamë tulya, "do not lead us", VT43:12, 22). In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, #ála.
ala
day
[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]
ala-
not
ala- (2) negative prefix "not", "un-", reduced to al- before a vowel (VT42:33, GALA, VT45:25), though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, al(a)- was defined as "not" and said to be a "pure negative" (VT45:5). In alahasta, Alamanyar, alasaila, Alcorin.
pella
beyond
pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_
(a)lá
interjection. yes
alasaila ná lá carë tai mo nave mára
it is unwise not to do what one judges good
arcas i arano, lá i tário
the king’s crown, not the queen’s
arcas i arano lá macil
‘the king’s crown, not sword
caitas lá i sír
it is beyond the river
quistanyes: lá istan
I suppose so, I don’t know
il-
verb. no, *un-
il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.
han
preposition. beyond
A word for “beyond” in the final version of the Átaremma prayer of the 1950s in the phrase Átaremma i ëa han Eä, equivalent to “our Father who art in Heaven” but more literally “✱who is beyond Creation” (VT43/12). This word also appeared with the gloss “beyond” in notes from around 1970 as a derivative of √HAN “add to, increase, enhance, honour (espec. by gift)” (VT43/14).
caita-
verb. lie
caita- vb. "lie" (= lie down, not "tell something untrue"), aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" (Nam, RGEO:67), caitas lá/palla i sír "it is [lit. lies] (far) beyond the river" (PE17:65); the latter example demonstrates that caita can also be used of a geographical feature that "lies" in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related (VT27:7, 21)
epë
before
epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)
han
beyond
han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_
ita
that which
ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".
nó
before
nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).
opo
before, in front of
opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).
po
before, in front of
po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)
ré
day
ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).
tai
that which, what
tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.
árë
day
árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)
epeni
conjunction. before, *after; before
mecin
adverb. please
áva carë
Don’t do it
ú
particle. not
Ae
day
Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)
ar
day
ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.
fasta-
verb. please
furu
lie
furu noun "a lie" _(LT2:340, GL:36) _Read perhaps *huru in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.
opo
before, ahead, in front of
tar
beyond
tar (2) prep. "beyond" (FS)
ui
no
ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.
la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)