ndē̆r

noun. man

kel(e)bē

noun. deer, hind

urun

root. copper

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

arasso

noun. hart, stag, (male) deer

A neologism coined by Paul Strack in 2022 specifically for Eldamo, the Quenya equivalent of S. aras based on primitive ✶aras(sō) (UT/150; PE21/82). Boris Shapiro instead suggested ᴺQ. arassë in PPQ (PPQ) from the early 2000s, but this was before the primitive form was published in PE21.

arassë

noun. deer, hart, stag

celvë

noun. hind, deer, doe

A neologism coined by Vyacheslav Stepanov and Luinyelle on the Vinyë Lambengolmor Discord Server (VLDS) on 2022-02-13 based on primitive ✶kel(e)bē of the same meaning.

tambë

copper

tambë (2) noun "copper" (LT1:250; this is "Qenya"; see urus for a later word for "copper")

tampë

copper

tampë noun "copper" (LT1:268; in LotR-style Quenya tampë is [also?] the past tense of tap- "stop, block")

urus

copper

urus (urust-) noun "copper" (VT41:10)

urus

noun. copper

A noun for “copper” in notes from the late 1960s based on the root √(u)rus (VT41/10).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. tambe “copper, bronze” under the early root ᴱ√TAMA “beat; smelt, forge” in the contemporaneous Qenya Lexicon (QL/88).

Neo-Quenya: For purposes of Neo-Quenya, I would retain ᴺQ. tambë with the meaning of “bronze”, but would use the later word urus for “copper”.

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

aras

noun. deer, deer, hart, *stag

A word in the name Cabed-en-Aras “Deer’s Leap” (S/224; UT/150). Its primitive form ✶aras(sō) was translated “hart” (PE21/82), so this word probably refers to a male deer.

aras

noun. deer

Cabed-en-Aras

noun. the deer’s leap

cabed (ger. of cab- “leap”) + en (gen. article) + aras (“deer”)

cabed-en-aras

place name. Deer’s Leap

The original name of Cabed Naeramarth before Nienor leapt to her death (S/224), translated “Deer’s Leap” (UT/150). It is a combination of cabed “leap”, en “of the” and aras “deer”.

Conceptual Development: In Silmarillion revisions from the 1950s-60s, this name was first written Mengas Dûr, quickly revised Cabad-en-Aras with an a in the last syllable of the first word, and finally changed to Cabed-en-Aras with an e (WJ/156).

ross

adjective. red-haired, copper coloured (especially used of animals, as fox, red deer, etc.)

aras

deer

aras (pl. erais, coll. pl. arassath)

aras

deer

(pl. erais, coll. pl. arassath)

celef

noun. deer, hind

A neologism coined by Gábor Lőrinczi appearing on the VQP (VQP) based on primitive ✶kel(e)bē of the same meaning.

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

drúadan

noun. wild man, one of the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

rust

noun. copper

rust

noun. copper

A noun for “copper” in notes from the late 1960s based on the root √(u)rus (VT41/10).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. tăm “copper” (GL/69), clearly the cognate of ᴱQ. tambe “copper, bronze” under the early root ᴱ√TAMA “beat; smelt, forge” in the contemporaneous Qenya Lexicon (QL/88).

rustui

adjective. of copper

rustui

adjective. copper, copper, *of copper, like copper

An adjectival form of rust “copper” in notes from the late 1960s (VT41/10).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. tambin “of copper” and G. tambrin “like copper”, both based on G. tăm “copper” (GL/69).

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dîr

man

1. (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

firion

mortal man

(pl. firyn).

maidh

fawn

maidh (lenited vaidh; no distinct pl. form) (fallow)

maidh

fawn

(lenited vaidh; no distinct pl. form) (fallow)

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

rust

copper

rust, pl. ryst (idh ryst) if there is a pl. Possibly also ?urun (pl. yryn if there is a pl.).

rust

copper

pl. ryst (idh ryst) if there is a pl.  Possibly also ?urun (pl. yryn if there is a pl.).

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

urun

noun. copper

A neologism for “copper” created by David Salo in his book Gateway to Sindarin based on the root √URUN (GS/292). I would use attested rust “copper” instead.

benn

noun. man, male

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

urus

noun. copper

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.