mir (1) prep. with old allative ending "to the inside, into"(also minna) (MI). This is mi "in" with the same allative ending -r (from primitive ¤-da) as in tar "thither", q.v.
Quenya
mir
cardinal. one
mir
to the inside, into
mírë
jewel
mírë noun "jewel" (MIR, SA:mîr), "a treasure, a precious thing" (PE17:37).Cf. Elemmírë; short form -mir in Tar-Atanamir (SA:mîr); see also Artamir.
a
cardinal. one
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
harma
treasure, a treasured thing
harma (1) noun "treasure, a treasured thing" (3AR), also name of tengwa #11, later (MET) called aha (Appendix E).
harma
noun. treasure, treasure, [ᴹQ.] treasured thing
A word for “treasure” and name of tengwa #11 [d] in The Lord of the Rings Appendix E (LotR/1123).
Conceptual Development: In notes on The Feanorian Alphabet from the 1930s, harma “treasure” was the name of the tengwar ½ (later called halla) while ohta was the name of d (PE22/22). By the 1940s harma had become the name of d (PE22/51). In The Etymologies of the 1930s ᴹQ. harma was glossed “treasure, a treasured thing” and derived from the root ᴹ√ƷAR “have, hold” (Ety/ƷAR).
harwë
treasure, treasury
harwë (2) noun "treasure, treasury" (3AR)(For clarity, harma may be used for "treasure")
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
min
cardinal. one, one, [ᴱQ.] one (in a series), the first; [adverb] first
The Quenya word for “one” used when counting: min, atta, neldë, etc. This is contrasted with er “one, alone” for an isolated thing (VT48/6).
Conceptual Development: This use of min “one” appeared regularly in Tolkien’s writings, dating back to the Early Qenya Grammar (EQG) of the 1920s (PE14/49, 82, 84), but there were occasional variations. The Qenya Lexicon of the 1910s instead had ᴱQ. mir “one” (QL/61), and The Etymologies of the 1930s had a variant form mine derived from the root ᴹ√MINI “stand alone, stick out” (Ety/MINI).
Neo-Quenya: For purposes of Neo-Quenya, I would also use min adverbially to mean “first”, as in carnes sa min “he/she did it first”, either before anyone else did so, or before he/she did anything else. Tolkien use min this way in the Early Qenya Grammar of the 1920s. See [ᴱQ.] minyallumë “firstly” for further discussion. For adjectival or pronominal “first” I would use minya.
minna
to the inside, into
minna prep. "to the inside, into" (also mir) (MI); variant mina "into" (VT43:30), possibly occurring, compounded, in minasurie, q.v.
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
quén
one, (some)body, person, individual, man or woman
quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)