-is

respective

-is ending for the plural form of an unidentified case, by some called "respective" or "short locative" (Plotz)

is

light snow

is noun "light snow" (LT1:256)

-ië

suffix. is

-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.

ná

is

ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

nin

to me, for me

nin pron. "to me, for me", dative of ni (FS, Nam). Sí man i yulma nin enquantuva? "Now who will refill the cup for me?" (Nam), nás mara nin *"it is good to me" = "I like it" (VT49:30), ecë nin carë sa* "it-is-open for me to do it" = "I can do it" (VT49:34). See also ninya**.

ista-

verb. know

ista- (2) vb. "know", pa.t. sintë (IS, LT2:339, VT48:25). This past tense Tolkien called "certainly irregular" (VT48:25, where an alternative pa.t. isintë is also mentioned, but sintë is said to be the older form; compare editorial notes in VT48:32. Ista- is also used for "can" in the sense of "know how to", as in istan quetë "I can speak (because I have learned (a) language)" (VT41:6) Passive participle sinwa "known, certain, ascertained" (VT49:68)

(a)lá

interjection. yes

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-o

person, somebody

-o (2), also -ó, "a person, somebody", pronominal suffix (PM:340)

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-ser

friend

-ser noun "friend" (SER)

-ssë

respective

-s (2) ending for the mysterious case sometimes called "respective", actually probably a shorter variant of the locative in -ssë. Pl. -is, dual -tes, partitive pl. -lis.

-wë

person

-wë a suffix occurring in many personal names, generally but not exclusively masculine (Elenwë is the sole certain example of a fem. name with this ending); it is derived from a stem simply meaning "person" (PM:340, WJ:399). In Etym, -wë is simply defined as an element that is frequent in masculine names, and it is there derived from a stem (WEG) having to do with "(manly) vigour".

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

Aino

god

Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)

Elessar

elf-stone

Elessar masc. name "Elf-stone" (Elen + sar, actually "Star-stone", cf. Elendil concerning elen "star" being used to mean "Elf") (LotR3:V ch. 8). Genitive Elesarno _(VT49:28, read _Elessarno?) indicates that the stem is -sarn-. As a common noun, elessar or "elf-stone" may signify "beryl" (in the chapter Flight to the Ford in the LotR, Aragorn finds "a single pale-green jewel" and declares: "It is a beryl, an elf-stone"). Elessar as a name may also be seen as a pun or variant of Elesser "Elf-friend".

Hesin

winter

Hesin noun "winter" (LT1:255; LotR-style Quenya has hrívë instead)

Laurelindórinan

valley of singing gold

Laurelindórinan noun "Valley of Singing Gold", an earlier name of Laurenandë (Lórien) (UT:253); laurelindórenan lindelorendor malinornélion ornemalin *"Goldenlight-music-land-valley music-dream-land of yellow-trees tree-yellow", Quenya elements agglutinated in Entish fashion; this supposedly means something like "the valley where the trees in a golden light sing musically, a land of music and dreams; there are yellow trees there, it is a tree-yellow land" (LotR2:III ch. 4, translated in Letters:308). The last word ornemalin is defined in as "bearing yellow flowers" in PE17:80.

Mairen

well

Mairen fem. name(UT:210), initial element perhaps related or identical to mai "well". The second element is obscure; the root REN "recall, have in mind" (PM:372) could be related; if so the name may imply "well remembered", "(of) good memory" or something similar. It may also connect with the adj. maira, q.v. and compare the masc. name Mairon (PE18:163).

Nando

valley, wide valley

nando (2) "valley, wide valley", variant of nandë #1, q.v. (PE17:80)

Námo

person, somebody

námo (2) noun "a person, somebody" (PM:340 writers may prefer the synonym quén to avoid confusion with # 1)

Yelin

winter

Yelin noun "winter" (LT1:260; LotR-style Quenya has hrívë, and Yelin was probably obsoleted together with the adjective yelwa_ "cold", that appears with a different meaning in the Etymologies)._

accal(a)-

verb. shine

shine (suddenly and) brilliantly, blaze

alca-

verb. glitter

glitter

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

apa

conjunction. but

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). In his later writings, Tolkien seems to favor √AS which appeared in a few different notes from 1968 (VT47/31; VT48/25), though ada reappeared in notes from 1969 (VT49/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien considered what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs &gt; ss and rl &gt; ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

arsë

beside him/her

arsë prep. with pron. suffix *"beside him/her" (informal) (VT49:25); see ara. Arsë "he is out" (VT49:23, 35, 36)

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

caita-

verb. lie

caita- vb. "lie" (= lie down, not "tell something untrue"), aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" (Nam, RGEO:67), caitas lá/palla i sír "it is [lit. lies] (far) beyond the river" (PE17:65); the latter example demonstrates that caita can also be used of a geographical feature that "lies" in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related (VT27:7, 21)

cal-

verb. shine

#cal- vb. "shine", future tense caluva ("k") "shall shine" _(UT:22 cf. 51). Compare also early "Qenya" cala- ("k")"shine" (LT1:254)_. It is possible that the verbal stem should have a final -a in later Quenya as well, since this vowel would not appear in the future tense caluva (compare valuvar as the pl. future tense of vala-, WJ:404).

calta-

verb. shine

calta- ("k")vb. "shine" (KAL)

car-

verb. do, make

cirya

ship

cirya _("k")_noun "ship" (MC:213, 214, 220, 221), "(sharp-prowed) ship" (SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya_ in Etym, stem KIR.) _Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive (*ciryaiva). The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" (MC:216). Compounded in ciryaquen "shipman, sailor" (WJ:372), also ciryando (PE17:58), cf. also ciryamo "mariner" (UT:8). Masc. names Ciryaher* "Ship-lord" (Appendix A), Ciryandil "Ship-friend" (Appendix A), Ciryatan "Ship-builder" (Appendix A), also Tar-Ciryatan**, name of a Númenórean king, "King Shipbuilder" (SA:kir-)

comya-

verb. to collect

A transitive verb in notes from around 1959-60 based on √KOM “gather, collect”, as opposed to intransitive ócom- “gather, assemble” (PE17/158). In a rejected section of the notes where it appeared, komya- was glossed “collect” along a weak past komyane and a deleted variant conta- (PE17/157).

cuivië

awakening

cuivië noun "awakening" (early "Qenya" coivië, q.v., but this word Tolkien later used = *"life"). In Cuiviénen, "Water of Awakening" (SA:cuivië, SA:nen, KUY; spelt with a k_ in the Etymologies). Somewhat surprisingly, cuivië is used to mean "life" in cuivie-lancassë ("k"), literally 'on the brink of life' ("of a perilous situation in which one is likely to fall into death") (VT42:8)_ The form coivië is used for "life" elsewhere.

cuivië

noun. awakening

A word for “awakening”, most notably an element in the word Cuiviénen “Water of Awakening” (S/48). It was derived from the root √KUY (Ety/KUY). In a few places it appeared as kuive instead (PE17/68; Ety/KUY).

Conceptual Development: The earliest form for “Waters of Awakening” was ᴱQ. Koivie-néni (LT1/85), and ᴱQ. koivie was glossed as “awakening” in the Qenya Lexicon of the 1910s (QL/48). It was glossed “liveliness” in the contemporaneous Gnomish Lexicon, however, and ᴱQ. qîvie was “awakening” (GL/29).

cuivë

awakening

cuivë ("k")noun "awakening" (KUY)

cuivë

noun. awakening

ehtelu-

verb. well, bubble out

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

essë úpa nas

he is dumb

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

fana

veils

fana noun term denoting the "veils" or "raiment" in which the Valar presented themselves to physical eyes, the bodies in which they were self-incarnated, usually in the shape of the bodies of Elves (and Men) (RGEO:74, PE17:173-180). According to PE17:26, fana may be said to mean "shape" with "added notion" of light and whiteness, "it is thus often used where we might use a vision of something beautiful or sublime", yet with no connotation of "uncertainty or unreality".

farmë

sufficiency, plenitude, all that is wanted

farmë noun "sufficiency, plenitude, all that is wanted" (also fárë) (VT46:9)

fauta-

verb. to snow

fauta- vb. *"to snow" (actually glossed fauta = "it snows") (GL:35)

furu

lie

furu noun "a lie" _(LT2:340, GL:36) _Read perhaps *huru in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

fánë

adjective. white

fárë

sufficiency, plenitude, all that is wanted

fárë noun "sufficiency, plenitude, all that is wanted" (also farmë) (PHAR)

haiya

far

haiya adj. "far" (SD:247). Also háya.

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

heren

fortune

heren (2) noun "fortune", etymologically "governance" ("and so what is in store for one and what one has in store") (KHER).Herendil masc. name *"Fortune-friend" = Eadwine, Edwin, _Audoin(LR:52, 56, cf. the Etymologies, stems KHER-, NIL/NDIL)_

histë

dusk

histë noun "dusk" (LT1:255)

hriz-

verb. to snow

#hriz- vb. "to snow", impersonal, given in the form hríza "it is snowing". Normally z would turn to r in Exilic Quenya, but since two r's close to one another were disliked, it may be that hriz- became *hris- instead (compare razë "sticks out" becoming rasë instead of **rarë, PE19:73) Past tense hrinsë (with s from the original root SRIS) and another form which the editor tentatively reads as hrissë (the development ns > ss is regular). (PE17:168)

hríve

noun. winter

hrívë

winter

hrívë noun "winter", in the calendar of Imladris a precisely defined period of 72 days, but also used without any exact definition (Appendix D). Yá hrívë tenë, ringa ná "when winter comes (arrives, is with us), it is cold" (VT49:23; Tolkien changed tenë to menë, p. 24). The word Hrívion, heading a section of the poem The Trees of Kortirion that has to do with the "fading time", would seem to be related (LT1:42)

hrívë

noun. winter

hye

other person

hye noun "other person", also used as a pronoun of "a 3rd person entering account [who is] not subject of the original verb" (VT49:15). This hye may then also be used as subject to in a following sentence, as in Tolkiens example "he [se] struck him [hye] and he [hye] fled" (VT49:15).

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

i

pronoun. that

i, antevokaliskt in

conjunction. that

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilúvë

allness, the all

ilúvë noun "allness, the all". In Ilúvatar "All-father". _(SA; WJ:402, MR:471, IL) _In MR:355, ilúvë seems to be equated with Heaven. Cf. SD:401: Ilúvë Ilu "Heaven, the universe, all that is (with and without the Earth)".

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

ista

verb. know

ita

that which

ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".

kwí

maybe, perhaps

kwí, kwíta, particle indicating uncertainty (evidently like English "maybe, perhaps"). We would expect the spelling quí, quíta (VT42:34). See cé (which form is perhaps to be preferred)

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lala

no indeed not, on the contrary

lala (3) negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

latin

open, free, cleared (of land)

latin, latina adj. "open, free, cleared (of land)" (LAT). According to VT41:5, the adjective latina "is used rather of freedom of movement, of things not encumbered with obstacles".

lau

no indeed not, on the contrary

lau negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

laumë

no indeed not, on the contrary

laumë < lá umë negation "no indeed not, on the contrary" ("also used for asking incredulous questions")This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lerta-

verb. can

lerta- vb. "can" in the sense "be free to do", being under no restraint (physical or other). Lertan quetë "I can speak (because I am free to do so, there being no obstacle of promise, secrecy, or duty)". Where the absence of a physical restraint is considered, this verb can be used in much the same sense as pol- (VT41:6)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lá

interjection. yes

láta

open

láta adj. "open" (VT39:23), "open, not closed" (PE17:159, VT41:5)

lá umë

no indeed not, on the contrary

lá umë > laumë negation "no indeed not, on the contrary" ("also used for asking incredulous questions"). This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

lé

way

lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

mai

well

mai (1) adv. "well" (VT47:6), apparently also used as prefix (PE17:17:162, 163, 172)

mai

adverb. well, well; [ᴱQ.] too much

mal

but

mal conj. "but" (VT43:23)

mal

conjunction. but

man

who

man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.

man

pronoun. who, who; [ᴹQ.] what

The most common Quenya word for “who”, most notably appearing in the Namárië poem in the phrase sí man i yulma nin enquantuva? “who now shall refill the cup for me?” (LotR/377). It is based on the interrogative element ma (PE17/68). Man might be a general interrogative element “who, what, which”; at one point Tolkien said man was a reduction of mana before vowels (PE23/135). However, in the Markirya, man was used for “who” before consonants, such as man tiruva fána cirya “Who shall heed a white ship?” (MC/222).

In writings from the 1930s and 40s, man was used for “what” (LR/59, 72) or as a general interrogative marker (PE23/99). However, it was used for “who” in the versions of the Oilima Markirya from around 1930 (MC/213-214).

Neo-Quenya: For purposes of Neo-Quenya, I would mostly use man in the sense “who”, before both consonants and vowels. For “what” I would use mana, and as a general interrogative marker I’d use ma. In cases where you want an unambiguous word for “who = what person”, I would use mamo.

mana

pronoun. what, what, which; [ᴹQ.] who

A Quenya word for “what”, used as both a pronoun and an adjective “which”. Examples include mana i coimas Eldaron? “What is the ‘coimas’ of the Eldar?” (PM/395) and mana arano? “Which king’s” (PE23/135). ᴹQ. mana was an adjectival interrogative “what, which” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/105), but could also be used substantially for “what” (PE23/104).

In the sense “which” (indicating a choice) it was used together with the genitive, such as mana tana márion “which of those house”. But it could also be used as a direct adjective: mana nér “what man”. Inflicted forms are generally based on the base interrogative element ma, as in masse “where” using the locative suffix -ssë.

mana

what is

mana interogative, a word translated "what is" in the sentence mana i-coimas Eldaron[?] "what is the coimas (lembas) of the Eldar?" (PM:395, a variant reading in PM:403) Either this is *ma "what" + ná "is", or mana may itself be a unitary word "what", and there is not really any word meaning "is" in the sentence. Since ma is assigned other meanings elsewhere, the latter interpretation may be the more likely.

mandë

well

mandë (2) adv. "well" (VT49:26; this is "Qenya"). Rather mai in Tolkiens later Quenya.

marto

fortune, fate, lot

marto (2) noun "fortune, fate, lot" (LT2:348); cf. marta # 3 and see mart-.

melda

beloved, dear, sweet

melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

men

way

men (2) noun "way" (SA) or "place, spot" (MEN)

men

noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]

A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.

Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).

This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.

However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).

It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:

• In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).

• In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).

• By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In 1948 Tolkien also introduced nómë “place” (PE23/112).

• By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.

Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).

Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.

men

who

men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

mirilya-

verb. glitter

mirilya- vb. "glitter" (MBIRIL)

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

A derivative of √MI “in” with various meanings throughout Tolkien’s life. It seems to mean “in” within the name Mittalmar “Inlands” from the mid-1960s. In Quenya prayers of the 1950s, it was briefly used for “among” before being revised to mika (VT43/27-28), and was glossed “between” in accompanying etymological notes (VT43/30). In The Etymologies of the 1930s, ᴹQ. mitta or minta was glossed “inwards, [?]into” [the second gloss is difficult to read] under the root ᴹ√MI “inside” (EtyAC/MI). In the Qenya Lexicon of the 1910s ,ᴱQ. mitta was glossed “in, into, inwards” under the early root ᴱ√MĪ (QL/61).

Neo-Quenya: For purposes of Neo-Quenya, I would use mitta as a preposition or adverb meaning “inwards, into”, and would assume the 1950s meaning “between” was transient and abandoned.

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

mára

useful, fit, good

mára adj. "useful, fit, good" (of things) (MAG; see MA3; Arct, VT42:34, VT45:30). Nás mara nin "I like it", literally "it is good to me" (VT49:30; read mára for mara?) As the comparative of mára, the unrelated adjective arya "excelling" is used in the sense of "better"; for the superlative *"best", one adds the article: i arya (with genitive to express "the best of…") (PE17:57),

mára ná

it is good

márië

it is good

márië (2) stative verb "it is good" (FS; from mára "good"; however, the stative-verb suffix -ië is hardly valid in LotR-style Quenya)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

nalda

valley

nalda adj. "valley" (used as an adjective), also "lowly" (LT1:261, QL:66)$

namárië

farewell

namárië interjection "farewell" (Nam, RGEO:67)

namárië

Farewell

This was the poem that Galadriel recited to Frodo and the fellowship as they departed Lórien (LotR/377). It is the longest canonical Elvish text published by Tolkien, and one of the longest texts in the corpus. In the literature, it is usually called the Namárië or “Farewell” poem, though in one place Tolkien gave it the formal title Altariello nainië Lóriendesse “Galadriel’s lament in Lórien” (RGEO/58).

As a poem, this text is freer in word order and syntax than ordinary Quenya prose (RGEO/58). This makes it somewhat difficult to interpret the poem, since the English translation of the poem does not correspond directly with the Elvish wording. Fortunately, Tolkien published an extensive commentary on the poem within his lifetime (RGEO/58-62), making the proper interpretation the poem abundantly clear. In this commentary, Tolkien included a prose version of the poem, written in a “normal style” and with more ordinary (and therefore easier to follow) word order. The prose version of the poem is discussed in a separate entry.

The text below mostly divides the poem into one phrase for each line of the original poem. The exceptions are lines 5-6, 9-10 and 13-14 which are organized differently to facilitate discussion. The English glosses are from the translation of the poem in the 50th anniversary edition of The Lord of the Rings. Only proper names are capitalized. Interpretations are discussed in the entries for individual phrases.

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nandë

valley

nandë (1) noun "valley" in Laurenandë (UT:253), elided nand in the name Nand Ondoluncava (k") "Stonewain Valley" (PE17:28). Possibly the complete word is here meant to be the variant nando (PE17:80), as suggested by the alternative form Ondoluncanan(do) ("k") "Stonewain Valley". Also nan, nand- noun "valley" (Letters:308); Nan-Tasarion "Vale of Willows" (LotR2:III ch. 4) (Note that this and the next nandë would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nandë "harp" was ñandë in First Age Quenya.)

nandë

noun. valley

nassë

person, an individual

nassë (1) "a person, an individual" (VT49:30). Also translated "true-being" (pl. nasser is attested), the inner "true" being of a person. With a pronominal suffix in the form nassentar "their true-being" (PE17:175, cf. -nta #2), in the source referring to the "true" spiritual nature of the Valar, as hidden within their visible shapes. The word nassentar would seem to be plural, *"their true-beings". Not to be confused with the verb nassë/násë "he/she is"; see ná #1.

nassë

thorn, spike

nassë (2) noun "thorn, spike" (NAS). Not to be confused with nassë "(s)he is", VT49:30 or nassë # above. Note that in late material, the unambiguous word necel appears for "thorn" (PE17:55).

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

nav-

verb. judge

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

necel

thorn

necel ("k") noun "thorn" (PE17:55)

necel

noun. thorn

A word for “thorn” in notes on the Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, derived from the root √NEK having to do with angles (PE17/55).

nicu-

verb. be chill, cold (of weather); to snow, it is cold, it freezes

nicu- ("k")vb. "be chill, cold (of weather); to snow, it is cold, it freezes" (WJ:417, PE17:168): 3rd sg. aorist niquë (q.v.) "it snows or freezes", present níqua "it is freezing", pa.t. nicunë "it snowed, froze" (PE17:168)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

niquë

it is cold, it freezes; it snows or freezes

niquë (1) vb. "it is cold, it freezes; it snows or freezes" (WJ:417, PE17:168), 3rd sg. of nicu-, q.v.

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

nácë

it is may be seeming

nácë ("k")interjection? "it is may be seeming" (sic) (VT49:28) Patrick Wynne believes the unclear gloss is "best understood as elliptical": i.e. as representing "it is [or] may be seeming", probably "indicating a qualified or hesitant yes." (VT49:29) As first written, the gloss was "not as it is [or may be seeming" (ibid.)

nánë

was

nánë vb. "was", náner "were"; see ná #1

násë

he is

násë "he is" (also nassë) (VT49:30); see ná #1.

náto

it is that

náto interjection "it is that" (emphatic word for "yes"?) (VT49:28, 29)

né

verb. was

was

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

nó

but

nó (2) conj. "but" (VT41:13)

nó

conjunction. but

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

ono

conjunction. but

onë

but

onë conj. "but" (VT43:23)

onë

conjunction. but

panta

open

panta adj. "open" (PAT)

pol-

verb. can

pol- (1) vb. "can" = have physical power and ability, as in polin quetë "I can speak (because mouth and tongue are free)". Cf. ista-, lerta- as verbs "can" with somewhat different shades of meaning. (VT41:6, PE17:181)

ringa

cold

ringa adj. "cold" (Markirya); the Etymologies gives ringë (RINGI), but it seems that ringa is to be preferred (cf. Ringarë below). Yá hrívë tenë, ringa ná "when winter comes, it is cold" (VT49:23). According to VT46:11, Tolkien originally used the form ringa in Etym as well; later he would restore it. - In early "Qenya", ringa is glossed "damp, cold, chilly" (LT1:265)

ringë

cold

ringë adj. "cold", also ringa (which form is to be preferred; cf. Ringarë in LotR). In the Etymologies as printed in LR, ringë is also given as a noun "cold pool or lake (in mountains)", but according to VT46:11 this noun should read ringwë. (RINGI)

sa

conjunction. that

sana

that

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sil-

verb. shine

sil- vb. "shine" (white), present tense síla "shines, is shining" (FG); aorist silë, pl. silir (RS:324), frequentative sisíla- (Markirya comments), future tense siluva (VT49:38), dual future siluvat (VT49:44, 45)

sondo

friend

[sondo noun "friend" (VT46:15)]

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tai

that which, what

tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.

talantië

he is fallen

talantië vb. "he is fallen" (FS; see -ië #2 concerning the doubtful authority of this stative verb ending in LotR-style Quenya)

tampo

well

tampo noun "well" (QL:93)

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

ten-

verb. go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

tul-

verb. come

tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.

tul-

verb. come

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

usque

noun. dusk

dusk

usque

noun. dusk, twilight

vand-

way, path

vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

we

we

we, wé, see ve #2

yana

that

yana demonstrative "that" (the former) (YA)

ye

who

ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)

ye

pronoun. who

yelwa

cold

yelwa (2) adj. "cold" (LT1:260 this "Qenya" word is apparently obsoleted by # 1 above. In LotR-style Quenya, the regular term for "cold" seems to be ringa.)

yesta-

verb. desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

yá

when

yá (2) conj. "when" in the sentence yá hrívë tenë, ringa ná "when winter comes, it is cold" (VT49:23). Compare írë #2.

yá

conjunction. when

A relative conjunction “when” appearing in various phrases in Tolkien’s writings of the 1950s and 60s, a vowel-lengthened form of the relative pronoun ya.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had ᴹQ. í glossed “(relative) at the time mentioned, at the same time”, a vowel-lengthened form of the relative pronoun ᴹQ. i (PE23/109). This was also given the gloss “when, whenever” in the Quenya Verbal System (QVS) from this same period (PE22/121). Earlier still, ᴹQ. íre was used as the relative conjunction “when” in Fíriel’s Song of the 1930s. In the Early Qenya Grammar it seems ᴱQ. yan “when” served this function (PE14/59).

yé

what is more

yé (2) conj.? "what is more", also yëa (VT47:31)

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

yëa

what is more

yëa conj.? "what is more", also yé (#2) (VT47:31)

yëa

interjection. what is more

ëa

eä

ëa (1) (sometimes "eä")vb. "is" (CO), in a more absolute sense ("exists", VT39:7/VT49:28-29) than the copula ná. Eä "it is" (VT39:6) or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa "who is above all thrones" (CO) and i ëa han ëa "who is beyond [the universe of] Eä" (VT43:14). Eä is said to the be "pres[ent] & aorist" tense (VT49:29). The past tense of ëa is engë (VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30), the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva (VT49:29). See also ëala. Eä is also used as a noun denoting "All Creation", the universe (WJ:402; Letters:284, footnote), but this term for the universe "was not held to include [souls?] and spirits" (VT39:20); contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" (VT43:14). Tolkien noted that ëa "properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately", hence he deleted the example Eru ëa "God exists" (VT49:28, 36). However, ëa is indeed used of Eru in CO (i Eru i or ilyë mahalmar ëa** "the One who is** above all thrones") as well as in various Átaremma versions (see VT49:36), so such a distinction may belong to the refined language of the "loremasters" rather than to everyday useage.

í(qua), illume, iquallume

conjunction. when, whenever

ímen

in them

ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

írë

noun. desire, desire, [ᴹQ.] longing

írë

when

írë (2) conj. "when" (subordinate conjunction, not question-word: írë Anarinya queluva, "when my sun faileth") (FS). Compare yá #2.

úfantima

not concealable

úfantima adj. "not concealable" (PE17:176), also úfantuma (PE17:180), cf. fanta-, q.v.

úfantima

adjective. not concealable

An adjective for “not concealable” or “not ([that is] impossible) to be concealed or veiled”, given as úfantima or úfantuma (PE17/176, 180). It is a negation of fantima “concealable” based on the verb fanta- “veil”.

úfantuma

adjective. not concealable

aino

noun. god

eä

Eä

Eä was the word spoken by Eru Ilúvatar by which he brought the universe into actuality.

malumë

adverb. when

tampo

noun. well

is

root. know

The root √IS was the basis for words having to do with “knowledge” for all of Tolkien’s life, as represented by the verb Q. ista- “to know” which likewise retained the same form and meaning for decades. The root first appeared as ᴱ√ISI in the Qenya Lexicon of the 1910s, where somewhat cryptically Tolkien said its Gnomish form was GIS or IS (QL/43). This is mysterious because there were no such Gnomish words beginning with gis- in the contemporaneous Gnomish Lexicon, but there is an Early Noldorin word ᴱN. gist- “to know” from the 1920s, probably derived from ᴱ✶ʒist- (PE13/144, 146); in this early period initial ʒ- &gt; g- in Gnomish (PE12/17).

Tolkien seems to have abandoned this Noldorin variant, giving the root only as ᴹ√IS in The Etymologies of the 1930s (Ety/IS). In this form it continued to appear in Tolkien’s later writings (PE17/155; PE22/129; VT41/6; VT48/25). In one place Tolkien gave the root in inverted form √SI (PE22/134), and such an inversion appeared in some of its derivatives, such as Q. síma “imagination, mind” (VT49/16) and sinte the irregular past tense of Q. ista-. However, the majority of its derivatives are from √IS.

an

preposition. to

as(a)

preposition. and

imbi

preposition. between

khyē̆

pronoun. other person

khā

adverb. far

lossē

noun. snow

mai

adverb. well

manā

adjective. what

mīni

preposition. between

mō

noun. person

ringi

root. cold

Tolkien used very similar forms for Elvish words for “cold” for all of his life. The earliest iteration of this root was unglossed ᴱ√RIŊI in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. rin (ring-) “dew” and ᴱQ. ringa “damp, cold, chilly” (QL/80). The root had similar derivatives in the contemporaneous Gnomish Lexicon such as G. rî “coolness, cool” and G. ring “cool, cold” (GL/65). In The Etymologies of the 1930s Tolkien gave the root {ᴹ√RINGĀ >>} ᴹ√RINGI “cold” with derivatives like ᴹQ. ringe/N. rhing “cold” (Ety/RINGI; EtyAC/RINGI). Primitive forms ✶riñgi “chill” and ✶riñgā appeared in Common Eldarin: Noun Structure from the early 1950s (PE21/80), and Christopher Tolkien mentioned √ring as the basis for cold words in the Silmarillion Appendix (SA/ring).

san-

pronoun. that

si

root. know

sris

root. snow

An apparently verbal root as √SRIS “snow” appearing in etymological notes from around 1959 with derivatives like Q. hrisse “fall of snow” and Q. hríza “it is snowing”; it replaced a deleted root √SRITH “snow” (PE17/168).

srith

root. snow

tul-

verb. come, is coming, has come, is here, I come, have come

us(u)kwē

noun. dusk

agh

conjunction. and

u

preposition. to

a

conjunction. and

al-

prefix. no, not

ar

conjunction. and

brassen

adjective. white-hot

ceir

noun. ship

ceir

noun. ship

cîr

noun. ship

echui

noun. awakening

echui(w)

noun. awakening

echuiw

noun. awakening

edra-

verb. to open

edro

verb. open!

elf

noun. friend

fein

noun/adjective. white

fein

noun/adjective. cloud

hae

adjective. far, remote, distant

helch

noun. bitter cold

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

imlad

noun. deep valley, narrow valley with steep sides (but a flat habitable bottom)

lhaden

adjective. open, cleared

maer

adjective. useful, fit, good (of things)

mai

adverb. well

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

mellon

noun. friend

mû

interjection. no

othlon

noun. paved way

othlond

noun. paved way

panna-

verb. to open, to enlarge

rada-

verb. to make a way, find a way

rhing

adjective. cold

rhíw

noun. winter

síla-

verb. to shine white

thond

noun. friend

tindu

noun. dusk, twilight, early night (without Moon)

tindu

noun. starry twilight

tinnu

noun. dusk, twilight, early night (without Moon)

tinnu

noun. starry twilight

tol-

verb. to come

tum

noun. deep valley, under or among hills

êg

noun. thorn

êg

noun. thorn

A noun in The Etymologies of the 1930s glossed “thorn” under the root ᴹ√EK (Ety/EK). In The Etymologies this root was glossed “spear”, but I think this gloss applied only to the extended form of the root √EKTE, because elsewhere √EK had other glosses like “sharp, (sharp) point, thorn” (WJ/365; VT48/25; PE22/127).

Conceptual Development: In the Gnomish Lexicon of the 1910s, G. eg merely meant “point” (GL/32) while G. aith was “thorn” (GL/18), both from the early root ᴱ√EKE or ᴱ√EHE having to do with points (GL/31; QL/35). In Gnomish Lexicon Slips this became G. aithr “thorn” which also had an archaic sense “†sword” (PE13/108), a word that also appeared as ᴱN. aithr “thorn, [archaic] †sword” in Early Noldorin Word-lists of the 1920s (PE13/136).

îr

noun. sexual desire

balak

noun. ship

The noun for “ship”, attested only in the plural (balîk) and objective (balku) forms (SD/247, PM/151). Its plural form indicates that it is a strong-noun (Strong I), so its final vowel must be short. In theory its final vowel could be any of a, i or u, each of which would be replaced by long î in plural nouns. However, its attested objective form uses the variant objective-with-syncope form balku instead of ordinary ✱baluk. Since the Adûnaic syncope seems only to occur for nouns with two identical short vowels, this indicates the singular form of this word is balak.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

zîrân

adjective. beloved

An adjective translated “(the) beloved” (SD/247), apparently formed from the verb zîr- “to love, desire” with the participle suffix -ân. Its placement in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)” is unusual, since according to Tolkien adjectives normally precede the nouns they modify (SD/428). It is possible that the adjective here is being used as a noun “the beloved”, an idea supported by the translation of this sentence in the final manuscript: “Anadune the beloved she fell” (VT24/12). See the entry for the Adûnaic participle for further discussion.

êphal

adjective. far

An adjective (or adverb?) translated as “far” (SD/247, SD/312).

duban

noun. valley

nimbi

adjective. white

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

a

and

conj. and. About his mutation, see PE17:145.

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

adh

conjunction. and

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

ah

conjunction. and

ai

pronoun. for those who

al-

well

pref. #well. Q. al(a)-. . This gloss was rejected.

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

aníra-

verb. to desire

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

ar

conjunction. and, and, [G.] too, besides

athon

verb. yes, I will

baw

interjection. no, don't!

cair

noun. ship

cair

noun. ship

The Sindarin word for “ship”, most notably appearing as an element in the name Cair Andros “Ship of Long Foam” (LotR/812; PM/371). It is derived from primitive ✶kiryā, with the ancient i becoming e via a-affection [kery(a)], then the y intruding into the main syllable to form the diphthong ei [keir], and ultimately ei becoming ai as usual in final syllables in Sindarin of the 1950s and 60s [kair]. This word has a somewhat unusual plural, since ī replaced final ā in its ancient plural [kiryā-ī > kirī], so that a-affection did not occur resulting in a modern plural form cîr “ships” (PE17/147). Its class plural is likewise the somewhat unusual ciriath “[all the] ships” for similar reasons.

Conceptual Development: The Etymologies from around 1937 had N. ceir “ship” under the root ᴹ√KIR “cleave” (Ety/KIR), since in Noldorin of the 1930s ei did not (usually) become ai in final syllables. In Primitive Quendian Structure: Final Consonants from 1936, Tolkien gave cīr “ship”, first marked “N.”, then “Ilk.”, then “N. & Ilk.” (PE21/57 and note #28). It had the class plurals círiath or ciriath but it is not clear which of these was the intended final form (PE21/57 note #28). I think ciriath is more phonologically plausible; compare class plural S. Firiath “Mortals” vs. ordinary plural Fîr (WJ/387).

Early Noldorin Word-lists of the 1920s had the word ᴱN. cair followed by ᴱN. braithgair, but neither word was translated (PE13/139-140).

car-

verb. to do

caro

verb. do! make!

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

echui

noun. awakening

echui

noun. awakening

A noun for “awakening”, most notably in Nen Echui “Water of Awakening” (SA/cuivië, LR/406). It appeared as N. echui(w) “awakening” in The Etymologies of the 1930s derived from primitive ᴹ✶et-kuiwē under the root ᴹ√KUY “come to life, awake” (Ety/KUY).

Conceptual Development: The earliest name for the “Waters of Awakening” was G. Nenin a Gwivros from the Gnomish Lexicon of the 1910s, and in that document G. cwivros “awakening” appeared as a noun form of G. cwivra- “awaken (intr.)” (GL/29). ᴱN. {cuibros >>} cuivros “awakening” appeared in Early Noldorin Word-lists of the 1920s (PE13/141) before the word became echui(w) in The Etymologies of the 1930s, as noted above.

edra-

verb. to open

edra-

verb. open

_ v. _open (out). >> edro

edro

verb. open!

fain

noun/adjective. white

fain

noun/adjective. cloud

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

hae

adjective. far, remote, distant

haeron

adjective. far, remote, distant

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

im

preposition. between

A Sindarin word for “between” appearing as an element in the name Taur-im-Duinath “Forest between the Rivers” (S/123), clearly related to Q. imbë “between” (LotR/377).

im

noun. valley, valley; [N.] dell, deep vale

An archaic element meaning “valley” that survived only in compounds, a derivation of ✶imbi “between” (VT47/14). The basic sense “valley” was transferred to its more elaborate form imlad as in Imladris “Rivendell”, and †im “valley” fell out of use due to its conflicted with other words like the reflexive pronoun im.

Conceptual Development: N. imm “dell, deep vale” was mentioned in The Etymologies of the 1930s as a derivative of the root ᴹ√IMBE, alongside its elaboration N. imlad of the same meaning (Ety/IMBE).

imlad

noun. deep valley, narrow valley with steep sides (but a flat habitable bottom)

imloth

noun. flower-valley, flowery vale

This word only occurs in the place name Imloth Melui, a vale where roses grew

imrad

noun. a path or pass (between mountains, hills or trackless forest)

imrath

noun. long narrow valley with a road or watercourse running through it lengthwise

ir

conjunction. (?) when

This word is not translated. It could be related to Quenya íre "when". Some scholars also consider that it could be the form taken by the article i before a vowel, on a pattern similar to ah . To this respect, it might be interesting to note the ir was the allative/dative form of the article in the old Gnomish lexicon, PE/11:9

laden

adjective. open, cleared

los

noun. snow

loss

noun. snow

The usual Sindarin word for “snow” (Let/278; PE17/161; RGEO/62), especially fallen and long-lying snow (VT42/18), derived from primitive ✶lossē (PE17/161) based on the root √(G)LOS (PE17/26; RGEO/62). It sometimes appeared in a shorter form los (PE17/26, 161). See the entry on [s] for a discussion of these long vs. short variations; for purposes of Neo-Sindarin loss is probably preferable.

Conceptual Development: Perhaps the earliest iteration of this word was G. glui “snow” from the Gnomish Lexicon of the 1910s, likely related to nearby words like G. gloss “white” (GL/40). In The Etymologies of the 1930s, N. gloss from the root ᴹ√GOLOS was both noun “snow” and adjective “snow-white” (Ety/GOLÓS), but in later writing Tolkien split these into S loss “snow” (see above) and S. gloss “(dazzling) white” (RGEO/62; VT42/18).

mae

adverb. well

mae

adverb. well

adv. well. Ai na vedui Dúnadan. Mae g'ovannen. 'Ah! At last, Dúnadan ! Well met !'.

mae

well

_ adv. _well. >> mael

mael

adjective. well

_ adj. _well. adjective << adverb. >> mae

mael

adjective. well

man

pronoun. (?) what?

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

mellon

noun. friend

men

noun. way, road

moth

noun. dusk

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

nim

adjective. white

othlonn

noun. paved way

pâd

noun. way

rhîw

noun. winter season

rhîw

noun. winter

ring

adjective. cold

san

pronoun. that

silivren

adjective. (white) glittering

tharbad

noun. cross-way

tolo

verb. come!

tum

noun. deep valley, under or among hills

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

Eru

god

(the One) #Eru, isolated from Eruchín** **"children of the One" (= Elves and Men; sg. *Eruchen).

Menel

heaven

menel (i venel), pl. menil (i menil)

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

aeg

thorn

(peak, point). No distinct pl. form. Note: aeg is also used as adj. "sharp, pointed, piercing". See also SPINE.

aenor

noun. god

A neologism for “a god” opposed to “God” (Eru), based on Gnomish ain. A direct adaptation of the Gnomish form would be aen, but that conflicts with aen “should be”; Fiona Jallings suggested the extended form aenor in a Discord chat in August 2019.

aglar

glitter

aglar (brilliance, glory), pl. eglair if there is a pl.

aglar

glitter

(brilliance, glory), pl. eglair if there is a pl.

ammen

for us

(to us).

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

ar

outside

(without)

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

cair

ship

cair (in compounds cír-) (i gair, o chair), pl. cîr, i chîr; coll. pl. ciriath.

cair

ship

(in compounds cír-) (i gair, o chair), pl. cîr, i chîr; coll. pl. ciriath.

car

do

car- (i gâr, i cherir), pa.t. agor (make, build) (WJ:415),

car

do

(i gâr, i cherir), pa.t. agor (make, build) (WJ:415)

cirion

shipman

(i girion) (sailor), pl. ciryn (i chiryn), coll. pl. cirionnath.

círdan

shipbuilder, shipwright

(i gírdan, o chírdan) (shipwright), pl. círdain (i chírdain).

dadbenn

do

(downhill, sloping down, inclined), lenited dhadbenn, pl. dedbinn. Verb

dû

dusk

(i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

he

(SD:128-31)

echui

awakening

echui (echuiw). No distinct pl. form. Coll. pl. echuiwath.

echui

awakening

(echuiw). No distinct pl. form. Coll. pl. echuiwath.

ecthel

thorn point

(pl. ecthil). See also

edhelharn

elf-stone

(a term for beryl) edhelharn (pl. edhelhern) (SD:128-31).

edhelharn

elf-stone

(a term for beryl) edhelharn (pl. edhelhern) (SD:128-31). SEEING STONE (palantír) *gwachaedir (i **wachaedir), no distinct pl. form except with prefixed article (in gwachaedir), coll. pl. ?gwachaediriath or ?gwachadirnath (the latter form assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch** (PM:186).

edra

open

(verb) 1) *edra- (i edra, in edrar), only attested in imperative form edro. 2) panna- (i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

edra

open

(i edra, in edrar), only attested in imperative form edro.

eithel

well

(= source) eithel (spring, issue of water), pl. eithil

eithel

well

(spring, issue of water), pl. eithil

ened

adverb. moreover

eru

noun. God

eru

god

isolated from Eruchín "children of the One" (= Elves and Men; sg. ✱Eruchen).

eth

adverb/adjective. outside

faen

white

(radiant). No distinct pl. form.

fain

white

; no distinct pl. form.

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.  

glân

white

1. glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin.

gú

no, not

also ú

haer

far

(adj.) *haer (remote, distant), lenited chaer; no distinct pl. form. (Tentative correction of ”haen” in VT45:20; compare Quenya haira_.) _Also hae (remote, distant, on the other side, further); lenited chae; no distinct pl. form.

haer

far

(remote, distant), lenited chaer; no distinct pl. form. *(Tentative correction of ”haen” in VT45:20; compare Quenya haira.) *Also hae (remote, distant, on the other side, further); lenited chae; no distinct pl. form.

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

imloth

flowering valley

(pl. imlyth) (VT42:18).

imrath

valley

(long narrow valley with a road or watercourse running through it lengthwise) imrath (pl. imraith)

io

conjunction. when

A neologism coined by Röandil as io “when” posted on 2024-03-19 in the Vinyë Lambengolmor Discord Server (VLDS), the Sindarin equivalent of Q. yá “when”. In stressed positions, this conjunction might remain iaw. Both of these forms conflict with existing Noldorin words: [N.] io “ago” and [N.] iau “corn”, but that doesn’t preclude their use.

ir

when

?ir (not used in questions but to indicate time, as in ”when I saw you, I was glad”). This is one of several possible interpretations of the word, which occurs in a Sindarin poem untranslated by Tolkien (ir Isil ammen Eruchín…síla, ?”when the Moon shines for us Children of Eru…”, The Lays of Beleriand p. 354). By another interpretation, ir is simply a variant of the definite article.(relative pronoun), see THAT

ir

when

(not used in questions but to indicate time, as in ”when

ir

i

is simply a variant of the definite article.

laden

open

(adj.) laden (plain, flat, wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

laden

open

(plain, flat,  wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

lend

way

(journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”

loss

snow

(construct los; pl. lyss if there is a pl.) (RGEO:61-62, Letters:278, VT42:18) (Note: homophones mean ”flower” [more commonly loth] and ”wilderness”.).

lossen

snowy

(pl. lessin, for archaic lössin). Adj.

lossoth

snow-men

(a coll. pl.)

lâd

valley

(lowland, plain), construct lad, pl. laid

mae

well

(adverb) mae (lenited vae).

mae

well

(lenited vae).

maer

useful

maer (lenited vaer, no distinct pl. form) (fit, good [of things])

maer

useful

(lenited vaer, no distinct pl. form) (fit, good [of things])

manadh

fortune

(usually = final bliss) manadh (i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf. .

manadh

fortune

(i vanadh) (doom, final end, fate), pl. menaidh (i menaidh). Cf.

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1. (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mi

between

mi (with article: min)

mi

between

(with article: min)

moth

dusk

1. moth (i voth), pl. myth (i myth). David Salo would read *môth with a long vowel. 2) dû (i dhû) (night, nightfall, late evening, darkness), pl. dui (i nui) (SD:302).

moth

dusk

(i voth), pl. myth (i myth). David Salo would read ✱môth with a long vowel.

mên

way

1. mên (i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn), 2) lend (journey), pl. lind, coll. pl. lennath. Note: a homophone means ”tuneful, sweet”, 3) #pâd (construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”. 4) tê (i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

mên

way

(i vên, construct men, in compounds -ven) (road), pl. mîn (i mîn)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

nand

valley

1. nand (construct nan) (wide grassland, land at the foot of hills with many streams), pl. naind, coll. pl. nannath (VT45:36), 2) lâd (lowland, plain), construct lad, pl. laid, 3) (long narrow valley with a road or watercourse running through it lengthwise) imrath (pl. imraith).

nand

valley

(construct nan) (wide grassland, land at the foot of hills with many streams), pl. naind, coll. pl. **nannath **(VT45:36)

naw

interjection. yes

nimp

white

(nim-) (pale); no distinct pl. form.

nínim

snowdrop

(”white tear”), no distinct pl. form; coll. pl. nínimmath. – The niphredil seems to be a flower similar to the snowdrop (no distinct pl. form; coll. pl. niphrediliath)

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

panna

open

(i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

pol-

verb. can

pâd

way

(construct pad), i bâd, pl. paid (i phaid). Isolated from Tharbad ”Crossroad”.

rhîw

winter

rhîw (?i thrîw or ?i rîw the lenition product of rh- is uncertain); no distinct pl. form except with article (?idh rîw)

rhîw

winter

(?i thrîw or ?i rîw – *the lenition product of rh- is uncertain*); no distinct pl. form except with article (?idh rîw)

ring

cold

(adj.) ring (no distinct pl. form),

ross

glitter

†ross (polished metal), pl. ryss (idh ryss). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”spray, foam, rain, dew”.

ross

glitter

(polished metal), pl. ryss (idh ryss). Note: homophones mean ”reddish, russet, copper-coloured, red-haired” and also ”spray, foam, rain, dew”.

rêg

thorn

(construct reg) (holly), pl. rîg (idh rîg)

sa

pronoun. that

silef

shining white

is listed in LR:385 s.v. SIL as the cognate of Quenya silma of this meaning, but silef is there asterisked, apparently to indicate that it only appears as part of the word Silevril ”Silmaril”. The word silef may also be used = Quenya silima (noun), the crystal substance of the Silmarils.

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

síla

shine white

(i híla, i sílar) Adj.

talath

wide valley

(i** dalath, o thalath) (flat surface, plane, flatlands, plain), pl. telaith (i** thelaith). *Tolkien changed this word from ”Noldorin” dalath, LR:353 s.v.*

talath

dal

Dirnen or ”Guarded Plain” mentioned in the Silmarillion.

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

taw

pronoun. that

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

tinnu

dusk

tinnu (i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

tinnu

dusk

(i dinnu, o thinnu) (twilight, starlit evening, early night without a moon, starry twilight), pl. tinny (i thynny) if there is a pl.

tol

come

tol- (i dôl, i thelir). The present tense tôl is attested (WJ:254). MAKE COME, see FETCH

tol

come

(i dôl, i thelir). The present tense tôl is attested (WJ:254).

tê

way

(i dê, o thê) (line), pl. tî (i thî), coll. pl. ?teath.

êg

thorn

1. êg (construct eg), pl. îg; 2) rêg (construct reg) (holly), pl. rîg (idh rîg), 3) aeg (peak, point). No distinct pl. form. Note: aeg is also used as adj. "sharp, pointed, piercing". See also SPINE.

êg

thorn

(construct eg), pl. îg

îr

sexual desire

(VT46:23)

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

nand

noun. valley

Isolated from Lindórinand, Lórinand (q.v. for reference). While this word is not given in the Etymologies, it is clearly derived from the stem NAD (LR:374) and hence a close cognate of the similar Doriathrin word nand "field, valley". The Quenya cognate nanda (meaning "water-mead, watered plain") indicates a primitive form *nandâ; as in most cases, the final -â is lost in Nandorin.