tenna

noun. thought

thought, notion, idea

sanwecenda

thought-inspection, thought-reading

sanwecenda ("k")noun "thought-inspection, thought-reading" (VT41:5, PE17:183)

sanwë

thought, an act of thinking

sanwë noun "thought, an act of thinking" (VT39:23, 30; VT41:5, 13, PE17:183)

sanwë-latya

thought-opening

sanwë-latya noun "thought-opening", direct, telepathic thought-transfer (VT39:23)

sanwë-menta

thought-sending, mental message

sanwë-menta noun "thought-sending, mental message" ((VT41:5, PE17:183)

ó-

used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units

ó- (usually reduced to o- when unstressed) a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. _(WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix _o-, ó- is simply defined as "together".) In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni "with me", ómë "with us" [also in VT43:36, where "us" is said to be exclusive], ólyë or ólë "with you" (olyë only sg. "you", whereas ólë can be either sg. or pl.), ósë "with him/her", ótë *"with them" (of animates where "them" refers to non-persons, óta [or shortened ót] is used, though the conceptual validity of ta as a pl. pronoun is questionable), ósa (or shortened ós) "with it". (Two additional forms, ótar and ótari, presumably mean "with them" of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate "they".) However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied (like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used). The explicit statement in WJ:367 that the prepostion o (variant of ó) did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o (with or without endings) for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary (also attested with a pronominal suffix: aselyë "with you").

ósanwe-centa

proper name. [Enquiry into] Communication of Thought

Title of an essay on the mental-communication abilities of the Elves, with the English translation “Communication of Thought” (MR/415). Elsewhere, the word ósanwë by itself is translated “communication of thought” or “interchange of thought” (VT39/23-4, PE17/183). Furthermore, in the title of another essay, centa is translated “enquiry”: Essecenta Eldarinwa “Enquiry (into the origins) of the Elvish names” (MR/415, WJ/359). Thus, the full meaning of this title is likely “Enquiry into Communication of Thought”.

ósanwë

interchange of thought

ósanwë noun "interchange of thought", "communication of thought", i.e. telepathy (VT39:23, PE17:183, cf. MR:415); Ósanwë-centa ("k")noun "Enquiry into the Communication of Thought" (VT39:23 cf. MR:415)

indo

noun. (state of) mind, (inner) thought, mood; will, resolve, (state of) mind, (inner) thought, mood; will, resolve; [ᴹQ.] heart

sanwecenda

noun. thought-inspection, thought-reading

sanwementa

noun. thought-sending, mental message

sanwë

noun. thought, an act of thinking

sanwë-latya

noun. thought-opening

ósanwë

noun. communication of thought, interchange of thought; (lit.) thinking together (dual)

enne

noun. thought, purpose

sanwe

noun. thinking, thought

tengwë

noun. sign, token, indication; writing, sign, token, indication; writing; [ᴱQ.] knowledge, understanding; idea, notion, thought

tenna

noun. thought, notion, idea

axanwë

noun. logic, (orig.) law of thought

A neologism coined by Arael posted on 2023-12-15 in the Vinyë Lambengolmor Discord Server (VLDS), originally a combination of axan “law” and sanwë “thought”, with some reductions.

sanwelunga

adjective. serious, (lit.) thought-heavy

cenda-

verb. watch

cenda- vb. "watch" (not "guard", but observe to gain information), also used = "read". Cenda = also noun "reading", as in sanwecenda "thought-inspection, thought-reading". (VT41:5, PE17:156)

centa

communication, enquiry, *essay

centa noun "communication, enquiry, *essay"; Ósanwë-centa ("k") "Communication of Thought", an appendix to Pengolodh's Lammas or "Account of Tongues" (VT39:23, MR:415); cf. also essecenta, q.v.

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

indo

heart, mood

indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.

menta

sending

menta (2) noun "sending" or "message" as in sanwe-menta "thought-sending, mental message" (VT41:5)

nó

conception

nó (1) (stem nów- as in pl. nówi) noun "conception" (= idea) (NOWO). In an earlier version, later deleted, nó represented earlier ñó (ngó), glossed "idea, thought" (VT46:6).

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

elwen

heart

elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)

enar

adverb. tomorrow

enda

heart

enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)

entar

noun. tomorrow

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

hón

heart

hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)

inca

idea

inca ("k")noun "idea" (VT45:18, where the word is cited with a final hyphen, though its gloss would indicate that it is a noun not a verb. Originally, the triple glosses "idea, notion, guess" were provided.)

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istare

noun. knowledge

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

narwë

sign, token

[narwë (and short nar, unless this is an incomplete form) noun "sign, token"] (VT45:37)

noa

conception

noa (1) noun "conception" (= idea) (NOWO)

sanar

mind

sanar noun "mind" (literally "thinker" or "reflector", suggesting an underlying verb #sana- "to think, to reflect") (VT41:13)

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

sáma

noun. mind

síma

mind, imagination

síma noun "mind, imagination" (VT49:16); variant isima. Also attested with endings: símaryassen "in their imaginations" (with the ending -rya used = "their" rather than "his/her", according to colloquial useage) (VT49:16)

taina

sign

#taina (2) noun "sign", isolated from Tainacolli *"Sign-bearer" MR:385

tanna

sign, token

tanna (1) noun "sign, token" (MR:385, PE17:186), also tanwa (PE17:186)

tanwa

sign, token

tanwa noun "sign, token" (Tolkien marked this word with a query, but it is not clearly rejected). Also tanna (#1). (PE17:186)

tengwa

noun. sign

sign, indicator, letter

tir-

verb. watch, watch over, guard, heed

tir- vb. "watch, watch over, guard, heed", 1st pers. aorist tirin "I watch", pa.t. tirnë (TIR), imperative tira (VT47:31) or á tirë (PE17:94), future tense tiruva "shall heed" in Markirya (also MC:213, 214); also in CO with pronominal endings: tiruvantes "they will guard it" (tir-uva-nte-s "guard-will-they-it"). The stem also occurs in palantíri (q.v.), Tirion place-name "Great Watchtower", a city of the Elves (SA:tir; in MR:176 the translation is "Watchful City")

tiris

watch, vigil

tiris (tiriss-), also tirissë, noun "watch, vigil" (LT1:258, QL:93)

órë

heart

órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).

nauth

noun. thought

nauth

noun. thought

ûn

noun. idea, thought

ind

noun. inner thought, meaning, heart

ind

noun. inner thought, meaning, heart

inn

noun. inner thought, meaning, heart

inn

noun. inner thought, meaning, heart

naw

noun. idea

gammas

noun. s-sign (special sign used to mark a final -s in Tengwar)

hûn

noun. heart (physical)

ista-

verb. to have knowledge

naw

noun. idea

tir-

verb. to watch, to gaze, look at

tiria-

verb. to watch, to gaze, look at

tirith

noun. watch, guard (abstract noun), vigilance

in(id)

root. mind, (inner) thought, inmost heart, inner senses

A root appearing in various notes written around 1957 connected to the mind (PE17/145, 155, 189; UT/400; VT43/16). Its most notable derivatives are Q. indo/S. ind “(state of) mind”. In The Etymologies of the 1930s, ᴹQ. indo “heart, mood” and N. ind “inner thought, meaning, heart” were instead derived from the root ᴹ√ID; this 1930s root was unglossed but had derivatives connected to both thoughts and desires, such as ᴹQ. íre “desire, longing” (Ety/ID).

Tolkien introduced a new derivation of indo from √IN(ID) in Quenya Notes written in 1957 (PE17/145, 189):

> IN-I-D, mind, inner thought. These refer to the movements or activities of the fëa or “spirit” (rational soul). indo, inner thought, in fea as exhibited in character or [?personality]. indóme, settled character, also used of the “will” of Eru (PE17/189).

The root √IN- “inmost heart, thought, mind” with extended forms √INID and √INIS also appeared in contemporaneous Notes on Names (NN), again as the basis for indo (PE17/155).

Tolkien coined yet another etymology of Q. indo in notes written in 1969, deriving it from √NID “force, press(ure), thrust” (PE22/165). This new derivation doesn’t necessarily invalidate √INID, but rather gives a new basis for the root itself as an vocalic augment of √NID rather than an extended form of √IN-.

san

root. think, use mind; (trans.) ponder, consider in thought

Tolkien used this root and ones like it on-and-off for Elvish “thought” words throughout his life. The first manifestation of this root was in words from the Gnomish Lexicon of the 1910s like G. sana- “can, know how to, have knowledge, craft or skill” and G. santhi “knowledge, experience (in) or skill (in)” (GL/67), which suggests a (hypothetical) early root ✱ᴱ√SANA “know”, though such a root does not appear in the contemporaneous Qenya Lexicon. In etymological notes associated with the Ósanwe-kenta essay from 1959-60 Tolkien gave:

> √SAM mind, think, reflect, be aware. sāma a mind. sanwe an act of thinking, a thought (✱sam-we). ósanwe interchange of thought (between 2 samat). sanwekenda thought-inspection, thought-reading. sanwe-menta thought-sending, mental message (VT41/5).

However, in notes associated with óre that were contemporaneous with The Shibboleth of Feanor from 1968, Tolkien gave Q. sanar = “mind, reflector, thinker” (VT41/13), and in Late Notes on Verb Structure (LVS) from 1969 (LVS) Tolkien gave the root √SAN “think, use mind; ponder, consider (in thought)” with derivative Q. sanwë “(act or process of) thinking, thought” (PE22/158). Thus 1959-60 √SAM “think” >> 1968-69 √SAN “think”, perhaps a restoration of the Gnomish root from the 1910s.

sam-wē

noun. an act of thinking, a thought

inis

root. inmost heart, thought, mind

au-

prefix. away

awa-

prefix. away

awā

adverb. away

ind

noun. some particular purpose or intention of an individual; heart, some particular purpose or intention of an individual; heart [metaphorical], [N.] inner thought, meaning

gordh

noun. deep thought

nauth

thought

nauth (pl. noeth, coll. pl. nothath);

nauth

thought

(pl. noeth, coll. pl. nothath);

Calarind

noun. Lamp of thought

ind

inner thought

ind (mind, meaning, heart), no distinct pl. form; coll. pl. innath

ind

inner thought

ind (mind, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

inner thought

(mind, meaning, heart), no distinct pl. form; coll. pl. innath

sanath

85#3D noun. thinking, thought

A theoretical noun arising from OS *sanattʰe (< SAN). Cp. girith, meleth, etc.

idhor

thoughtfulness

. (Correction of idher in LR:361 s.v.

idhren

thoughtful

(pondering, wise), pl. idhrin;

hûn

heart

1) (physical heart) hûn (i chûn, o chûn, construct hun), pl. huin (i chuin), 2) (inner mind) gûr (i **ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11). 3) ind (inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath. 4) nest (core, center), pl. nist. Also notice the prefix hû**- apparently meaning ”heart”..

ind

heart

(inner thought, mind, meaning), no distinct pl. form;, coll. pl. innath.

ind

mind

ind (inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

mind

(inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

gûl

noun. knowledge

n. knowledge, deep knowledge not 'occult' in modern sense, but applied to the deper knowledge of the 'wise' or skilled persons, not kept secret (as [?among the] Elves) but not attainable by all. Q. ñōle, B.S. gûl phantom, shadow of dark magic, necromancer, slave, servant?. The B.S. word gûl was prob. derived from ngōl-.

gûr

noun. heart (in the moral sense), counsel

inn

noun. some particular purpose or intention of an individual

taen

noun. sign

tirith

noun. watch, guard (abstract noun), vigilance

tirith

watch

{1st ĭ}_n._watch, ward, guard. >> tíria, Minas Tirith

e

away

ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwachae

away

1) (adj.) gwachae (remote), lenited wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch (PM:186, isolated from gwahaedir). 2) (adv.) e, ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwachae

away

(remote), lenited ’wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch *(PM:186, isolated from gwahaedir)*.         

gûr

heart

(i ’ûr, construct gur), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11).

gûr

inner mind

(i ’ûr, construct gur) (heart), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11)

hûn

heart

(i chûn, o chûn, construct hun), pl. huin (i chuin)

idhr

id

> idhor as the later forms.)

inc

idea

1) inc (guess, notion), no distinct pl. form (though the pl. article in will mark the word as pl. when definite); coll. pl. ingath; 2) naw (pl. noe). In ”Noldorin”, the pl. form was nui. Coll. pl. ?nawath or ?noath.

inc

idea

(guess, notion), no distinct pl. form (though the pl. article in will mark the word as pl. when definite); coll. pl. ingath

ist

knowledge

ist (lore); no distinct pl. form.

ist

knowledge

(lore); no distinct pl. form.

ista

have knowledge

(i ista, in istar), pa.t. sint or istas (VT45:18).

naw

idea

(pl. noe). In ”Noldorin”, the pl. form was *nui***. Coll. pl. ?nawath or ?noath**.

nest

heart

(core, center), pl. nist. Also notice the prefix hû- apparently meaning ”heart”..

ordolel

noun. tomorrow

tann

sign

1) (etymologically ”something shown/indicated”) tann (i dann), construct tan, pl. tain (i thain) (MR:185); 2) têw (i dêw, o thêw, construct tew) (letter, tengwa), pl. tîw (i **thîw), coll. pl. téwath**;

tann

sign

(i dann), construct tan, pl. tain (i thain)** **(MR:185)

tir-

watch

(cited in the form tiri, a ”Noldorin” infinitive in -i) (i dîr, i thirir) (guard, gaze, look at, look towards). The imperative tiro and passive participle [t]irnen are attested, the latter in lenited form dirnen.

tiria

watch

1) tiria- (guard, gaze, look toward) (i diria, i thiriar). 2)

tiria

watch

(guard, gaze, look toward) (i diria, i thiriar).

tirith

watch, watching

(i dirith, o thirith) (guard, guarding, vigilance), no distinct pl. form except with article (i thirith)

têw

sign

(i dêw, o thêw, construct tew) (letter, tengwa), pl. tîw (i thîw), coll. pl. téwath

au

adverb. away

au-

prefix. away

-ak Reconstructed

preposition. away

A suffix in the word êphalak “far away”, a derivative of êphal “far” (SD/247). Some authors have suggested that -ak is an intensive suffix “very” instead of suffix meaning “away” (LGtAG, NBA/32). However, the corresponding Quenya word vahai(y)a “far away” is a combination va “(away) from” and haiya “far”, so it seems to me that the literal translation “away” is more likely to be correct (this translation of va was published after LGtAG and NBA were written).