Oromë

the eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the valar it had no such meaning

Oromë noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" (WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5). Genitive Oromëo and possessive Oroméva in WJ:368. _._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368). A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel (VT45:15). Oromendil, masc. name *"Friend of Oromë" (UT:210)

oromë

masculine name. Horn-Blowing

The Huntsman of the Valar, spouse of Vána (S/29). His Quenya name is derived from his name in Valarin: Val. Arǭmēz, of unknown meaning (WJ/400). Its initial vowel changed from A to O, probably by association with the Quenya root √ROM “noise of horns” (WJ/400). The Elves interpreted his name as meaning “Horn-Blowing” or “Sound of Horns” because of his use of the great horn Valaróma (WJ/400; PM/358; PE21/82, 85).

Conceptual Development: This name dates back to the earliest Lost Tales, when ᴱQ. Orome was derived from the root ᴱ√OŘO “dawn” or ᴱ√ORO “steepness, rising” (QL/70-1). In The Etymologies, the name ᴹQ. Orome was derived directly from the primitive root ᴹ√(O)ROM “loud noise, horn blast” (Ety/ORÓM, ROM), though in a deleted entry it was derived instead from ᴹ√GOROM, an extension of ᴹ√GOR “violence, impetus, haste” (EtyAC/GÓROM).

In a list of roots written around 1959-60, Tolkien gave Arǭmēz as the primitive form of Oromë (PE17/138), though the idea that this was his Valarin name did not appear until the Quendi and Eldar essay from the same period (WJ/400).

-o

of goodness

-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).

alcar oroméva

the splendour of Oromë

alcar oromëo

the splendour of Oromë

róma oromëo

a horn coming from Orome