maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

tavn

noun. thing made by handicraft

A noun glossed “a thing made by handicraft” derived from primitive ✶taman- (PE17/107), probably pronounced ✱tavon since final -vn generally became -von.

celebrin

adjective. not implying 'made of silver' but 'like silver' in hue

_ adj. _not implying 'made of silver' but 'like silver' in hue, or worth. Q. #telperin, #telpin. >> Celebrimbor

echant

verb. Im Narvi hain ~echant~ 'I Narvi ~made~ them'

v. pa.t. of echad- 'shaped out', shaped and made. Im Narvi hain echant 'I Narvi made them'. edagant was originally a S. pa.t. form which was deleted (together with pa.t. edagad). >> echad-

gôn

noun. stone (a stone or a single thing made of stone)

A word mentioned in notes from the late 1950s, as contrasted with S. gond “stone”:

> Sindarin had a short form gŏn- < ✶PQ gōn, gon-, stone, a stone, or a single thing made of stone, as dist[inct] from gondō, stone — general as a substance or material (PE17/28).

Tolkien also mentioned it in his Nomenclature of the Lord of the Rings, saying “in Sindarin the shorter gon- was used for smaller objects made of stone, especially carved figures” (RC/347). In notes on the Common Eldarin Article (CEA) from 1969, Tolkien had gôn with plural form i·ñ(g)uin “stones” (PE23/139). In that document Tolkien revised {gond >>} gôn, but I believe this was because he realized gond was a mass noun that would not have a proper plural, and changed to the “short form” gôn to illustrate plural mutations.

As such, I think Tolkien intended gôn and gond to co-exist, with gôn being an individual stone or a (small) single thing made of stone, while gond was “stone” as a mass noun, for stone as a material, a body of rock, or stone as an abstraction.

tavn

noun. a thing made by handicraft

n. a thing made by handicraft. Q. taman.

glân

noun. hem, border (of textile and other hand-made things)

gondren

adjective. (made) of stone

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

i glinn hen agorer edain mi velerian, ach hí in ellath îr ed epholar

*this song Men made in Beleriand, but now the Elves alone (?remember) it

im narvi hain echant

I, Narvi, made them

lanc

noun. sharp edge (not of tools), sudden end (as a cliff-edge, or the clean edge of things made by hand or built)

lembas

noun. journey bread made by the Elves

os i veleglinn i edain agorer vi veleriann

*from the Great Song that men made in Beleriand

ost

noun. citadel, fortress or stronghold, made or strenghtened by art

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

tavnen

adjective. made (by craft of hand), wrought, fashioned

-garn

suffix. -made

carnen

adjective. done, made, finished

gondren

made of stone, stony

(stony), lenited ’ondren, pl. gendrin. Archaic pl. göndrin (TI:270).

gondren

made of stone

gondren (stony), lenited ondren, pl. gendrin. Archaic pl. göndrin. (TI:270)

gondren

made of stone, stony

1) gondren (stony), lenited ondren, pl. gendrin. Archaic pl. göndrin (TI:270). 2) sarn (lenited harn; pl. sern); also used as noun ”small stone, pebble, stone [as material]”; as adj. also = ”stony”.

gondren

made of stone

(stony), lenited ’ondren, pl. gendrin. Archaic pl. göndrin.**  **(TI:270)

sarn

made of stone, stony

(lenited harn; pl. sern); also used as noun ”small stone, pebble, stone [as material]”; as adj. also = ”stony”.

car

make

1) car- (i gâr, i cherir), pa.t. agor (do, build) (WJ:415), 2) echad- (i echad, in echedir) (fashion, shape), pa.t. echant (VT45:19)

sarn

stone

1) (small stone, or stone as material) sarn (i harn, o sarn), pl. sern (i sern); also used as adj. ”stony, made of stone”. 2) gôn (i **ôn, construct gon); pl. gŷn, coll. pl. #**gonath as in Argonath. 3) (larger stone) gond (i **ond, construct gon) (great stone or rock), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath** (Letters:410).

sarn

stone

(i harn, o sarn), pl. sern (i sern); also used as adj. ”stony, made of stone”.

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

bas(t)

noun. bread

This was the word for “bread” in Sindarin and its conceptual precursors for much of Tolkien’s life, derived from the equally long-lived root √MBAS “bake”. The word dates all the way back to the Gnomish Lexicon of the 1910s where G. bast “bread” was derived from the early root ᴱ√M(B)ASA “cook, bake” (GL/22). ᴱN. bast “bread” reappeared in Early Noldorin Word-lists of the 1920s (PE13/138) and appeared again as N. bast “bread” in The Etymologies of the 1930s under the root ᴹ√MBAS “knead” (Ety/MBAS).

It appeared without a final t in the Sindarin version of the Lord’s Prayer from the 1950s: anno ammen sír imbas ilaurui vín “give us this day our daily bread” (VT44/21). However the t was restored in the phrase penim vast “we have no bread” from around 1959 (PE17/144). The late vacillations on the presence and absence of t are likely connected to Tolkien challenges with the derivation of lembas; see that entry for discussion. Likewise, the mutated forms mbas vs. vast indicate some late uncertainty on whether the primitive form began with mb- or b-.

Neo-Sindarin: For purposes of Neo-Sindarin, I would assume the normal form was bast “bread” from ancient mbasta, so that lenited forms show m(b)-. However, I would assume there is a variant bas(s) [< ✶mbassē] that appears occasionally in compounds like lembas.

bass

noun. bread

In the Etymologies, the word for "bread" is given as bast , Quenya masta, but it seems that Tolkien later changed his mind and updated the word to bass, as shown in Quenya massánie, Sindarin besain, besoneth "bread-giver", and in the mutated form (i)mbas (apparently prefixed with the article). These latter Sindarin forms are however dubious, as we would rather have expected bessain (as a regular cognate of Quenya massánie) and bassoneth (without i-affection), and possibly a different mutation pattern after the article

bassoneth

noun. bread-giver

See bass for a discussion regarding this word

besain

noun. bread-giver

See bass for a discussion regarding this word

besoneth

noun. bread-giver

See bass for a discussion regarding this word

bessain

noun. bread-giver

See bass for a discussion regarding this word

car-

verb. to do

caro

verb. do! make!

eryn

noun. wood

glad

noun. wood

glad

noun. wood

A word for a “wood” in the name Methed-en-Glad “End of the Wood” (UT/153) and possibly also Gladuial “✱Twilight Wood” (WJ/183, 188 note #48). It resembles galadh “tree” and is probably related to it, but it cannot be derived directly from the same root ᴹ√GALAD as that would produce ✱✱gladh. It was either derived from a variant root ✱√GALAT, or was a loan word from Nandorin where the word for “tree” was Nan. galad (MR/182; PE17/50, 60).

gond

noun. great stone, rock

gond

stone

_n. _stone, rock. Archaic S. gond > gonn. Q. ondo. >> Gondor

gûl

noun. perverted or evil knowledge, sorcery, necromancy

im

pronoun. I

In late writings (see esp. VT/47:37-38), Tolkien reinterpreted this form as a reflexive pronoun (= "self").

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

ost

noun. city, town with wall round

othrad

noun. street

rath

noun. street

n. street.

rath

noun. street, street, track; [N.] course, river-bed

A word used in street-names in Minis Tirith, most notably Rath Celerdain “Lampwrights’ Street” (LotR/768) and Rath Dínen “Silent Street” (LotR/826). It was also an element in the (rejected) name Raith ’Ngorthrim “Paths of the Dead” (RC/526) and the river-name Rathlóriel “Golden-bed” (S/235), but the last of these may be a remnant of its 1930s meaning (see below). In the “Unfinished Index” of The Lord of the Rings Tolkien indicated that rath meant “street (in a city)” (RC/523, 551).

The most extensive description of this word appears in a 1968 discussion of the (possibly related) name Amroth which Tolkien said “is connected with a stem RATH meaning ‘climb’ - with hands and feet, as in a tree or up a rocky slope”. Regarding S. rath Tolkien said:

> Both Quenya and Lindarin also possessed a word ratta, which might be a derivative (by lengthening the medial consonant, a frequent device in Primitive Eldarin) from either ✱rattha or ✱ratta from the stem RAT ... It meant ‘a track’; though often applied to ways known to mountaineers, to passes in the mountains and the climbing ways to them, it was not confined to ascents ... This is evidently the origin also of S. rath ... [which] had the same senses as Q., L. ratta, though in mountainous country it was most used of climbing ways ... In Minas Tirith, in the Númenórean Sindarin that was used in Gondor for the nomenclature of places, rath had become virtually equivalent to ‘street’, being applied to nearly all the paved ways within the city. Most of these were on an incline, often steep (NM/364).

Thus Sindarin rath was a blending of √RATH “climb” and ✶ratta “track” < √RAT “find a way”, and in the context of Minas Tirith was generalized to “(city) street” since most of that city’s streets were sloped.

Rath seems to have been used in the sense “climb” or “climbing track” in the name Andrath [= “✱Long Climb”] for the high-climbing pass from Rivendell over the Misty Mountains that Bilbo and the Dwarves took in The Hobbit, as suggested by Christopher Tolkien (UT/271, 278 note #4). However, the name Andrath was also used for the road running from Fornost down to Tharbad (TI/305; UT/348) which was unlikely to climb much, so in that case may have been used in the sense “street”, “track”, or “course”.

Conceptual Development: In The Etymologies of the 1930s, N. rath was also derived from ON. rattha < ᴹ✶rattā̆ under the root ᴹ√RAT “walk”, but in that document it was glossed “course, river-bed” (Ety/RAT). In this sense it was the basis for the river-name N. Rathloriel, translated “Bed of Gold” in narratives from this period (LR/141). This translation of Rathlóriel survived in The Silmarillion as published (S/235), but may have been a remnant of the 1930s meaning of rath.

Neo-Sindarin: Tolkien’s 1968 note implies that original sense of S. rath was a “(climbing) track”, and may have meant “street” only in Númenórean Sindarin, or possibly just for street names in Minas Tirith. For city streets in other contexts I would use [N.] ostrad or [ᴺS.] othrad. I would furthermore ignore the 1930s translation N. rath “course, river-bed”, and would assume that Rathlóriel had a more metaphorical meaning: “✱Golden Street/Track”. For “(river) course” I was instead use the better-attested S. rant; see that entry for details.

rîw

noun. edge, hem, border

sarn

noun. stone (as a material)

Sern in UT/463 is a misprint, see VT/42:11

sarn

noun. small stone

Sern in UT/463 is a misprint, see VT/42:11

taur

noun. great wood, forest

angol

magic

(deep lore), pl. engyl. Note: a homophone means "stench".

bass

bread

bass (i mass, o mbass, construct bas), pl. bais (i mbais). The sg. form with article "imbas" in VT44:23 may be seen as archaic Sindarin, for later *i mas(s) as suggested here. In ”Noldorin”, the word for "bread" was bast (LR:372 s.v. MBAS), but otherwise it would have the same mutations.

bass

bread

(i mass, o mbass, construct bas), pl. bais (i mbais). The sg. form with article "imbas" in VT44:23 may be seen as archaic Sindarin, for later ✱i mas(s) as suggested here. – In ”Noldorin”, the word for "bread" was bast (LR:372 s.v. MBAS), but otherwise it would have the same mutations.

car

do

car- (i gâr, i cherir), pa.t. agor (make, build) (WJ:415),

car

do

(i gâr, i cherir), pa.t. agor (make, build) (WJ:415)

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath

dadbenn

do

(downhill, sloping down, inclined), lenited dhadbenn, pl. dedbinn. Verb

eryn

wood

1) (forest) eryn. No distinct pl. form. 2) glâd (i **lâd, construct glad) (small forest), pl. glaid (in glaid**) See FOREST. 2)

eryn

wood

. No distinct pl. form.

glâd

wood

(i ’lâd, construct glad) (small forest), pl. glaid (in glaid) See FOREST. 2)

glân

hem

1) glân (i **lân, construct glan) (border), pl. glain (in glain**) (VT42:8). Note: a homophone means ”white, clear”. 2) *rîw (construct riw) (edge, border), no distinct pl. form except with article (idh rîw). Suggested Sindarin form of ”Noldorin” rhîf.

glân

hem

(i ’lân, construct glan) (border), pl. glain (in glain) (VT42:8). Note: a homophone means ”white, clear”.

gond

stone

(i ’ond, construct gon) (great stone or rock), pl. gynd (i ngynd = i ñynd), coll. pl. gonnath (Letters:410).

gondrath

street of stone

(i ’ondrath) (causeway, raised stone highway), pl. gendraith (i ngendraith = i ñendraith). Archaic pl. göndreith. (WJ:340)

gonhir

master of stone

(i ’Onhir), no distinct pl. form except with article (i Ngonhir = i Ñonhir), maybe primarily used as a coll. pl. Gonhirrim  (WJ:205, there spelt ”Gonnhirrim”)

gôn

stone

(i ’ôn, construct gon); pl. gŷn, coll. pl. #gonath as in Argonath.

gûl

magic

1) gûl (i ngûl = i ñûl, o n**gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383), 2) angol (deep lore), pl. engyl**. Note: a homophone means "stench". DARK MAGIC, see .

gûl

magic

(i ngûl = i ñûl, o n’gûl = o ñgûl, construct gul) (sorcery, necromancy, evil knowledge), pl. guil (in guil = i ñguil) (Silm:App, MR:250, WJ:383)

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

hîn

they

(of women) hîn. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

hîn

they

. It is unclear whether Tolkien maintained this ”Noldorin” pronoun in Sindarin.

im

i

but as subject usually simply the ending -n, as in ónen ”

lanc

sharp edge

(sudden end, brink), pl. lainc, coll. pl. langath. Note: homophones mean ”naked” and also ”neck, throat”.

lembas

way-bread, journey-bread

pl. lembais.

maenas

craft

maenas (i vaenas) (handicraft, art), pl. maenais (i maenais), coll. pl. maenassath. Also curu (i guru, o churu) (cunning, cunning device, skill), pl. cyry (i chyry) (VT45:24);

maenas

craft

(i vaenas) (handicraft, art), pl. maenais (i maenais), coll. pl. maenassath. Also curu (i guru, o churu) (cunning, cunning device, skill), pl. cyry (i chyry) (VT45:24);

ni

pronoun. I

nin

i

”me”, genitive nín ”my”, dative anim or enni ”to me, for me”.

ost

city

ost (pl. yst) (city/town with wall around).

ost

city

(pl. yst) (city/town with wall around).

othrad

street

1) *othrad (pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad. 2) rath (climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255). 3)

othrad

noun. street

othrad

street

(pl. ethraid for archaic öthraid). Suggested Sindarin form of ”Noldorin” ostrad.

othronn

underground city or stronghold

(pl. ethrynn for archaic öthrynn) (fortress in a cave or caves). Cited in archaic form othrond in the sources (WJ:414, VT46:12)

rath

street

(climb, climbing path, course, riverbed), pl. raist (idh raist) (UT:255).

rîw

hem

(construct riw) (edge, border), no distinct pl. form except with article (idh** rîw). – Suggested Sindarin form of ”Noldorin” **rhîf.

rîw

edge

*rîw (construct riw) (hem, border), no distinct pl. form except with article (idh rîw). Suggested Sindarin form of ”Noldorin” rhîf.

rîw

edge

(construct riw) (hem, border), no distinct pl. form except with article (idh rîw). Suggested Sindarin form of ”Noldorin” rhîf.

tawar

wood

(as material) tawar (i dawar, o thawar) (forest), pl. tewair (i thewair).

tawar

wood

(i dawar, o thawar) (forest), pl. tewair (i thewair).

en

made

en (3) particle that may be inserted before a past tense form to indicate that it refers to a remote past (VT45:12), apparently twice attested in Fíriel's Song (LR:72), e.g. en cárë ("k") "made" (long ago). This particle may have been obsoleted by en "still" from a later source.

carina

participle. made

taman

noun. thing made by handicraft

A noun glossed “a thing made by handicraft” derived from primitive ✶taman- (PE17/107), with a deleted variant tamna (PE17/108).

Vincarna

new-made, renewed

Vincarna compounded passive participle *"new-made, renewed" (MR:408)

alcantaméren

made it shine

alcantaméren _("k")_vb. "made it shine" (with a fem.pl. subject; the ending -ren probably means "they" of women, but the ending does not have to be translated here) (MC:216; this is "Qenya")

carina

adjective. done, done, [ᴹQ.] made, [ᴱQ.] finished

This is the passive participle of the verb Q. car- “to do, make” and thus means “done, made”. In later writings, it appeared as an element in Q. lacarina “undone” (PE22/156) and in some versions of Quenya prayers from the 1950s in the phrase: na carina mendelya “thy will be done” (VT43/8-9).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. karina was glossed “finished” under the early root ᴱ√KARA “do, make” (QL/45), but in this period it seems to be an ordinary adjective rather than a passive participle of the verb. ᴹQ. karina was a passive participle in the Quenya Verbal System (QVS) from 1948, where it was glossed “made” (PE22/111).

Neo-Quenya: The meanings “done” vs. “made” depend on context. It could mean “made” in phrases like nauco-carina macil “a dwarf-made sword”, but in ordinary use it mostly likely has the sense “done, finished, ✱complete” as in samin i carina macil “I have the done/finished sword”.

carna

built, made

carna passive participle *"built, made" in Vincarna "newly-made" (MR:408), also struck-out alacarna "well-done, well-made" (PE17:172). Carna would seem to be the passive participle of car-, though a longer form carina (read *cárina?) is also attested (VT43:15).

cilinyul

noun. drinking-vessel (made of glass)

A drinking vessel made of glass, a combination of Q. cilin “glass” (PE17/37). Its second element is probably a reduced form of Q. yulma “cup”. If so, its stem form would be ✱cilinyulm-.

cárima

adjective. feasible, possible (to do), able to be done, feasible, possible (to do), able to be done, [ᴹQ.] able to be made

An adjective that is a combination of car- “do, make” with the suffix -ima “-able”, so literally “able to be done, ✱doable”, with alternate meanings like “feasible, possible” (PE22/137, 155). As a verbal formation, the á is long in cárima. In one place Tolkien had carima with a short a as an ordinary adjective replacing the passive participle carina “done” (VT43/15), but that seems to have been a transient idea. In another place Tolkien glossed ᴹQ. kárima as “{able to make (likely, apt to) >>} able to be made” (PE22/111). I believe both meanings of cárima are applicable, depending on context: hirië Valinor cárima (ná) “finding Valinor (is) doable” vs. macili cárimë anganen “swords [are] makable with iron”.

finda

fine & delicately made

finda (2) adj. "fine & delicately made" (PE17:181)

laustaner

not 'roared' or 'rushed' but made a windy noise

laustaner vb. in past tense 'lausted' ("not 'roared' or 'rushed' but made a windy noise" but in MC:220, Tolkien himself translated laustanéro as "rushed") (MC:216; this is "Qenya")

mairëa

adjective. beautiful (of things made by art), *artistic

An word meaning “beautiful (of things made by art)” in Quenya Notes (QN) from 1957, an adjective form of mairë “work of art” (PE17/163). It was followed by ia indicating a variant form [mair]ia.

taman

thing made by handicraft

taman noun "a thing made by handicraft" (PE17:107)

tanwë

craft, thing made, device, construction

tanwë noun "craft, thing made, device, construction" (TAN)

toina

adjective. wood, wood, *wooden, made of wood

A word glossed “wood” appearing in a list of “large & small” roots from around 1968 derived from primitive ✶tawĭnā (PE17/115) and hence probably an adjective “✱wooden, (made) of wood” as suggested by Helge Fauskanger (QQ/toina).

Conceptual Development: In The Etymologies of the 1930s Tolkien instead had ᴹQ. taurina “of wood”, an adjectival form of ᴹQ. tavar “wood (material)” (Ety/TÁWAR). The word ᴹQ. toina appeared in notes on The Feanorian Alphabet from the 1940s, but was unglossed, so whether it meant “✱wooden” is unclear.

urucarin

made with difficulty

urucarin adj. "made with difficulty" (PE17:154)

alacarna

adjective. well-done, well-made

alaninquitálima

adjective. that cannot be made white (again)

carinwa

fully made, completed

cárienwa

participle. having been made

finda

adjective. fine and delicately made

lacalima

adjective. not possible to be kindled (made to shine)

An adjective mentioned in Late Notes on Verb Structure (LVS) from 1969 demonstrating some obscure rules on how the affixes la- and -ima interact with basic verb stems and causative verbs. In particular “when combined with la- they functioned as equivalent of la + the causative (whether actually existing or not) as lakalima, not possible to be kindled ... rather than lakaltaima” (PE22/155-156). Hence lacalima constructed directly from the verbal root √KAL was correct and ✱✱lacaltaima constructed from the causative verb calta- was not.

mairia

adjective. beautiful (of things made by art)

urucarin

adjective. made with difficulty

miruvor

mead

miruvor, full form miruvórë noun "mead", "a special wine or cordial"; possessive miruvóreva "of mead" (Nam, RGEO:66; WJ:399).In the "Qenya Lexicon", miruvórë was defined "nectar, drink of the Valar" (LT1:261).

calassina

adjective. brazen, *made of brass

-ltë

they

-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".

Ainu

holy one, angelic spirit

Ainu noun "holy one, angelic spirit"; fem. Aini (AYAN, LT1:248); "one of the 'order' of the Valar and Maiar, made before Eä"; pl. Ainur is attested. Adopted and adapted from Valarin ayanūz(WJ:399). In the early "Qenya Lexicon", ainu was glossed "a pagan god", and aini was similarly "a pagan goddess", but as Christopher Tolkien notes, "Of course no one within the context of the mythology can call the Ainur 'pagan' " (LT1:248). Ainulindalë noun "Music of the Ainur" (SA:lin #2), the First History (WJ:406), the Song of Creation (AYAN)

car-

verb. make, do, build, form

car- (1) vb. "make, do, build, form" (1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit). Regarding the form carize- (PE17:128), see -s #1. Pa.t. carnë (KAR, PE17:74, 144). The infinitival aorist stem carë ("k") (by Patrick Wynne called a "general aorist infinitive" in VT49:34) occurs in ecë nin carë sa "I can do it" (VT49:34), also in áva carë "don't do it" (WJ:371) and uin carë (PE17:68); in the last example Tolkien calls carë an example of the "simplest aorist infinitive", the same source referring to carië as the "general infinitive" of the same verb. Pl. aorist carir "form" in the phrase i carir quettar ("k") "those who form words" (WJ:391, cf. VT49:16), continuative cára, future caruva (PE17:144), carita ("k"), infinitive/gerund "to do" or "doing" (VT42:33), with suffixes caritas "to do it" or "doing it", caritalya(s) "your doing (it)" in VT41:13,17, VT42:33. Past participle #carna, q.v.; VT43:15 also gives the long form carina ("k"), read perhaps *cárina. (Carima as a passive participle may be a mistake, VT43:15.) PE17:68 refers to a "simple past passive participle" of the form carinwa ("kari-nwa"). "Rare" past participle active (?) cárienwa* ("k") "having done" (PE17:68), unless this is also a kind of passive participle (the wording of the source is unclear). Some alternative forms in Fíriel's Song: past tense cárë ("káre") "made"; this may still be an alternative to the better-attested form carnë (LR:362) even in LotR-style Quenya. Cf. ohtacárë "war-made", made war (see #ohtacar-). Also cárië with various suffixes: cárier ("kárier") is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence "they have made", "they" being simply the plural ending -r. The literal meaning of cárielto* ("k") must also be "they made" (cf. -lto). Derived adjectives urcárima and urcarnë "hard to make / do", urucarin "made with difficulty" (PE17:154), saucarya "evil-doing" (PE17:68).

lanca

sharp edge (not of tools); sudden end

lanca ("k")noun "sharp edge (not of tools); sudden end" _("as e.g. a cliff-edge, or the clean edge of things made by hand or built, also used in transferred senses, as in kuivie-lankasse, literally 'on the brink of life', of a perilous situation in which one is likely to fall into death" VT42:8)_

ohtacar-

verb. káre

#ohtacar- stem of the past tense ohtacárë (-"káre")vb. "war-made", made war (+ allative = make war upon) (LR:47, SD:246; ohtacárië in LR:56). The past tense could probably also be *ohtacarnë with the better-attested pa.t. of car- "make".

toina

wood of material

toina adj.? "wood of material" (PE17:115). Since -ina is normally an adjectival ending, the word is best understood as meaning "(made) of wood".

-lto

they

-lto, "Qenya" pronominal ending "they"; see -ltë

-ltë

suffix. they

-n

suffix. I

-n(yë)

suffix. I

-ntë

they

-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.

-ntë

suffix. they

-ttë

they

-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

car-

verb. do, make

cimba

noun. edge, brink

curwë

craft

curwë ("k")noun "craft" (KUR), "skill of the hand" (VT41:10), Curwë ("K") "technical skill and invention" (PM:360 cf. 344)

cárima

adjective. feasible, possible (to do)

inyë

i, too

inyë emphatic independent 1st person sg. pronoun, "I" with emphasis, translated "I, too" in LR:61 (and, according to one reading of Tolkiens manuscript, in VT49:49).

lane

noun. hem

lanë

hem

lanë (lani-) noun "hem" (VT42:8)

mallë

street, road

mallë pl. maller noun"street, road" (MBAL, LR:47, 56, LT1:263, SD:310)

massa

bread

#massa noun "bread" (massamma "our bread", VT43:18); massánië "breadgiver", used as a title of the highest woman among any Elvish people, since she had the keeping and gift of the coimas (lembas). Also simply translated "Lady" (PM:404)

massa

noun. bread

A word for “bread” appearing as massa (VT43/12) or massë (PE17/52) in Tolkien’s later writings, most notably as an element in Q. massánië “breadgiver” (PM/404). It was in competition with, and possibly replaced, the word masta “bread”. The distinction between the two was discussed in notes from 1960s (PE17/52):

> Assume a Primitive Eldarin derivation ✱mbassē “(baked) bread”. The other derivatives were ✱mbasta with short final, an infinitive or verbal noun formation denoting a single action of the stem .. and ✱mbazdā denoting the passive result of the action, and when used substantivally a single product of this: mbazda would thus mean baked or a baked thing ... In Quenya we have masse “bread” as a material, and masta “a cake or loaf” (zd > st).

Neo-Quenya: For purposes of Neo-Quenya I prefer to use massa as the typical word for “bread” rather than massë, to avoid conflict with other words like [ᴹQ.] masse “where”. I would also use masta as a more general word for baked goods, including bread but also other baked things like cakes and loafs.

massë

bread

massë noun "bread" (as a material), variant of massa, q.v. (PE17:52). Notice that *massë has also been extrapolated as a question-word "where?"

massë

noun. bread

masta

noun. bread

mára

adjective. good

on

stone

on, ondo noun "stone" (LT2:342, LT1:254 probably only ondo in LotR-style Quenya, see below). Various "Qenya" forms: ondoli "rocks" (MC:213; this would be a partitive plural in LotR-style Quenya), ondolin "rocks" (MC:220), ondoisen "upon rocks" (MC:221), ondolissen "rocks-on" (MC:214; the latter form, partitive plural locative, is still valid in LotR-style Quenya).

ondo

stone

ondo noun "stone" as a material, also "rock" (UT:459, GOND). Pl. ondor in an earlier variant of Markirya; partitive pl. locative ondolissë "on rocks" in the final version. Compounded in ondomaitar "sculptor in stone" (PE17:163), Ondoher masc.name, *"Stone-lord" (ondo alluding to Ondonórë = Sindarin Gondor, "stone-land") (Appendix A), #ondolunca ("k") "stonewain", possessive form in the place-name Nand Ondoluncava "Stonewain Valley" (PE17:28, also Ondoluncanan(do) as a compound). Ondolindë place-name "Gondolin" (SA:gond, J.R.R. Tolkien: Artist & Illustrator p. 193); see Ondo. Earlier "Qenya" has Ondolinda _(changed from Ondolin) "singing stone, Gondolin" (LT1:254)_

osto

noun. city

réna

edge, border, margin

réna noun "edge, border, margin" (REG)

ríma

edge, hem, border

ríma noun "edge, hem, border" (RĪ)

sairina

magic

sairina adj.? "magic" (evidently adj. rather than noun) (GL:72)

ta

they, them

ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).

tai

they, them

tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).

tavar

wood

tavar (1) noun "wood" (TÁWAR)

te

they, them

te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.

toi

they

toi pron. "they" (FS; replaced by te in LotR-style Quenya?)

turu

wood

turu (3) noun "wood" (properly firewood, but used of wood in general) (LT1:270)

tú

they, them

tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.

ʼondō

noun. stone

PQ. stone

taman-

noun. a thing made by handicraft

gon-

noun. a stone

taw

root. wood

Tolkien used a similar set of words for “forest” starting with the earliest versions of Elvish, but their derivation evolved somewhat over time. The earliest related root was ᴱ√TAVA “beam” with variant ᴱ√TAFA (the latter marked by Tolkien with a “?” and with no obvious derivatives) from the Qenya Lexicon of the 1910s as the basis for words like ᴱQ. taule “great tree”, ᴱQ. tauno “forest” and ᴱQ. tavar “dale-sprite” (QL/90). It also had derivatives in the contemporaneous Gnomish Lexicon such as G. tavros/G. taur “forest” and G. tavor “wood fay” (GL/69).

ᴱQ. taure “forest” did not appear as an independent word until drafts of the Oilima Markirya from around 1930 (PE16/62; MC/213). Thereafter Tolkien mostly stuck with Q. taurë and N./S. taur for “forest”. In The Etymologies of the 1930s Tolkien gave the root ᴹ√TAWAR “wood, forest” (Ety/TÁWAR), though in one place it was ᴹ√TAR (EtyAC/TUR). In notes associated with the Quendi and Eldar essay from 1959-60 Tolkien gave √TAWA “wood”, and in notes on “large & small” roots from 1968 Tolkien had √TAW “wood” (PE17/115).

tawinā

adjective. wood

manrā

adjective. good

te

pronoun. they

tī

pronoun. they

gûl

noun. magic lore, long study (being used mostly of secret knowledge, especially such as possessed by artificers who made wonderful things)

im narvi hain echant

I Narvi made them

ost

noun. citadel, fortress or stronghold, made or strenghtened by art

im

pronoun. I

bast

noun. bread

bast

noun. bread

curu

noun. craft, skill

curw

noun. craft, skill

gondrafn

noun. hewn stone

gondram

noun. hewn stone

gonn

noun. great stone, rock

gûl

noun. perverted or evil knowledge, sorcery, necromancy

gûl

noun. magic

maenas

noun. craft

ost

noun. city, town with wall round

ostrad

noun. street

ostrad

noun. street

A word appearing in The Etymologies of the 1930s as N. ostrad “street”, a combination of N. ost “city” and N. râd “path, track” (Ety/RAT).

Neo-Sindarin: Some Neo-Sindarin writers update this word to ᴺS. othrad “street” as suggested in HSD (HSD), based on words like othrond “stronghold” = ost + rond. I think either is fine if we assume othrad is an ancient compound and ostrad was a late (or reformed) compound; compare N. mistrad “error” which also shows medial str.

rhîf

noun. edge, hem, border

sarn

noun. stone (as a material)

Sern in UT/463 is a misprint, see VT/42:11

sarn

noun. small stone

Sern in UT/463 is a misprint, see VT/42:11

taur

noun. great wood, forest

kadar

noun. city

A noun appearing only as an element in kadar-lâi “city folk” (SD/435).

car-

verb. to do