coivië _("k")_noun "life" (coivierya, *"his/her life", VT49:41, 42). In early material, the word is glossed "awakening" instead (LT1:257; in LotR-style Quenya cuivië, as in Cuiviénen)
Quenya
coivië
noun. life, life, [ᴱQ.] liveliness; awakening
coivië
life
coivë
noun. life
Coivienéni
coivienéni
#Coivienéni place-name, "Qenya" form of Cuiviénen, the Waters of Awakening (VT14:5)
cuivië
awakening
cuivië noun "awakening" (early "Qenya" coivië, q.v., but this word Tolkien later used = *"life"). In Cuiviénen, "Water of Awakening" (SA:cuivië, SA:nen, KUY; spelt with a k_ in the Etymologies). Somewhat surprisingly, cuivië is used to mean "life" in cuivie-lancassë ("k"), literally 'on the brink of life' ("of a perilous situation in which one is likely to fall into death") (VT42:8)_ The form coivië is used for "life" elsewhere.
cuivië
noun. life
cuivië
noun. awakening
A word for “awakening”, most notably an element in the word Cuiviénen “Water of Awakening” (S/48). It was derived from the root √KUY (Ety/KUY). In a few places it appeared as kuive instead (PE17/68; Ety/KUY).
Conceptual Development: The earliest form for “Waters of Awakening” was ᴱQ. Koivie-néni (LT1/85), and ᴱQ. koivie was glossed as “awakening” in the Qenya Lexicon of the 1910s (QL/48). It was glossed “liveliness” in the contemporaneous Gnomish Lexicon, however, and ᴱQ. qîvie was “awakening” (GL/29).
coirë
stirring
coirë noun "stirring", in the calendar of Imladris a precisely defined period of 54 days (Appendix D), but translated "the first day of Spring" in the Silmarillion Appendix (SA:cuivië). Early "Qenya" has coirë ("k")"life" (LT1:257; in Tolkien's later Quenya, the word for "life" is cuilë or coivië; however, cf. the adj. coirëa from a late source).
coiva
awake
coiva _("k")_adj. "awake" (LT1:257 - read *cuiva in LotR-style Quenya? Cf. coivië becoming cuivië. On the other hand, the elements cui- and coi- having to do with life and awakening cannot be wholly separated.
cuivë
awakening
cuivë ("k")noun "awakening" (KUY)
cuivë
noun. awakening
-rya
his, her
-rya 3rd person sg. pronominal ending "his, her" and probably "its" (VT49:16, 38, 48, Nam, RGEO:67), attested in coivierya *"his/her life", máryat "her hands", ómaryo "of her voice" (genitive of *ómarya "her voice"), súmaryassë "in her bosom" (locative of súmarya "her bosom"); for the meaning "his" cf. coarya "his house" (WJ:369). The ending is descended from primitive ¤-sjā via -zya (VT49:17) and therefore connects with the 3rd person ending -s "he, she, it". In colloquial Quenya the ending -rya could be used for "their" rather than "his/her", because it was felt to be related to the plural ending -r,e.g. símaryassen "in their [not his/her] imaginations" (VT49:16, 17). See -ya #4.
-ya
his
-ya (4) pronominal suffix "his" (and probably also "her, its"), said to be used in "colloquial Quenya" (which had redefined the "correct" ending for this meaning, -rya, to mean "their" because it was associated with the plural ending -r). Hence e.g. cambeya ("k") "his hand", yulmaya "his cup" (VT49:17) instead of formally "correct" forms in -rya. The ending -ya was actually ancient, primitive ¤-jā being used for "all numbers" in the 3rd person, predating elaborated forms like -rya. It is said that -ya "remained in Quenya" in the case of "old nouns with consonantal stems", Tolkien listing tál "foot", cas "head", nér "man", sír "river" and macil "sword" as examples. He refers to "the continued existence of such forms as talya his foot", that could apparently be used even in "correct" Quenya (VT49:17). In PE17:130, the forms talya "his foot" and macilya ("k") "his (or their) sword" are mentioned.
-zya
his, her, its
-zya, archaic form of the pronominal ending -rya "his, her, its", q.v. (VT49:17)
coi
life
coi ("k")"life" (LT1:257; in Tolkien's later Quenya cuilë)
cuilë
life, being alive
cuilë ("k")noun "life, being alive" (KUY)
eccoita-
awake
#eccoita- vb. "awake" (VT27:10)
cuiva
adjective. awake
The usual word for “life” in Tolkien’s later writings based on the root √KOY (NM/84, 119; VT49/42), in one place appearing with the variant koive (PE17/68). In another place Tolkien instead used kuivie for “life” in the phrase kuivie-lankasse “on the brink of life”, reflecting Tolkien’s ongoing vacillation between √KOY and √KUY as the root for life.
Conceptual Development: ᴱQ. koivie was “awakening” in the Qenya Lexicon of the 1910s (QL/48) as reflected in the name ᴱQ. Koivie-néni “Waters of Awakening” from this period (QL/48), but the word was glossed “liveliness” in the contemporaneous Gnomish Lexicon (GL/29). The noun for “life, being alive” was ᴹQ. kuile in The Etymologies of the 1930s under the root ᴹ√KUY “come to life, awake” (Ety/KUY), but was usually coivie in Tolkien’s writings from the 1950s and 60s, as noted above.
Neo-Quenya: I prefer √KOY as the root for “life” for purposes of Neo-Eldarin, so I’d use coivie as the noun “life, liveliness”, and use cuivië for “awakening” as seen in the later form of the name Q. Cuiviénen “Water of Awakening” (S/48).