Quenya 

eruhin

proper name. Child of Eru (God)

A name for Elves and Men as children of Eru (God), frequently appearing in its plural form Eruhíni (Let/189, MR/320, WJ/403). It is a compound of Eru “God” and a suffixal form -hin of hína “child” (SA/híni).

Conceptual Development: This name first appeared in the tales of the Fall of Númenor from the 1940s as the Adûnaic word #Êruhin, attested only in its plural forms Êruhîn(im) (SD/247-8, 311). See that entry for further discussion of its early history.

Quenya [Let/189; MR/320; MRI/Eruhín; PE21/83; PE22/158; SA/híni; WJ/403; WJI/Eruhíni] Group: Eldamo. Published by

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

Adûnaic

êruhin

proper name. Child of God

A title for the race of men as the children of Êru “God” (SD/247). It is only attested in the plural Êruhîn (SD/311, 358) and subjective plural Êruhînim (SD/247-8) forms “Children of God”.

Conceptual Development: This name first appeared as Eruhil(di) (SD/341, 399), probably incorporating ᴹQ. hilde “men”. In these early appearances Tolkien may have conceived of this as a Quenya word before introducing its Adûnaic form Êruhîn. In its early appearances the latter name sometimes had a short initial E: Eruhîn (SD/358), possibly another transitional form resembling later Sindarin Eruchîn. In still later writings, Tolkien coined a Quenya word Q. Eruhin of the similar meaning, encompassing both Men and Elves.

Adûnaic [PMI/Eruhîn; SD/247; SD/248; SD/311; SD/341; SD/358; SDI2/Eruhil; SDI2/Eruhildi; SDI2/Eruhîn] Group: Eldamo. Published by

ēruhīn udūbanim dalad ugrus

‽ fell under ‽horror‽shadow

The first draft of the 2nd phrase of the Lament of Akallabêth (SD/311). It differs from the final version only in grammar. The subject of the sentence seems to be a simple plural of #Êruhin, not in the subjective case. The verb might be inflected with the 3rd-person singular masculine suffix u- “he”, but this contradicts the plurality of the subject. Another explanation is that the verb is in the draft-perfect tense and the initial u- is an augment vowel. Either way, it is difficult to explain why it has the verbal suffix -nim instead of the usual plural suffix -m.

The word dalad “under” comes before the noun rather than as a suffix as is usual of later Adûnaic prepositions. The word it modifies seems to be the draft-dative case of the word ugru “shadow”, indicating that the objects of prepositions could be declined into various cases in the draft grammar.

Sindarin 

Eru

the one

as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)