@@@ most clear in gaearon
Quenya
-ssë
suffix. abstract noun
Cognates
- S. -as “abstract noun”
Derivations
Element in
- Q. alanessë “nicotiana, pipeweed, nicotiana, pipeweed, *tobacco”
- Q. aranus(së) “kingship”
- Q. carpassë “mouth-system; full organized language, including system, vocabulary, metre, etc.”
- Q. celussë “freshnet, water falling out swiftly from a rocky spring”
- Q. entulessë “return”
- ᴺQ. failassë “justice, fair-mindedness”
- Q. findessë “head of hair, person’s hair as a whole”
- Q. incánussë “mind mastership”
- ᴺQ. letinwessë “constellation”
- Q. Lótessë “May, *(lit.) Flower-ness”
- Q. nassë “nature, true-being, *essence; person, individual” ✧ VT49/30
- ᴺQ. omolmessë “corporation”
- ᴺQ. restassë “countryside, the country”
- Q. táris(së) “queenship”
- Q. tengwassë “alphabet”
Variations
- -sse ✧ VT49/30 (-sse)
-më
suffix. abstract noun
Derivations
- ✶-(u)mē “denoting a (single) action”
Element in
Variations
- -me ✧ PE17/169 (-me)
-rë
suffix. abstract noun
Derivations
- ✶-(a)rē “abstract noun”
Element in
Variations
- -re ✧ MC/223 (-re)
A masculine suffix and ending in male names (PE17/43, 141; WJ/400), probably related to the masculine ending or agental suffix ✶-on(do) (NM/353; Ety/KAL). It becomes -or when following an n (PE17/141).
Conceptual Development: N. -on was often use as a male suffix in the Noldorin of the 1930s and 40s. In Gnomish of the 1910s, it seems G. -os was another common male suffix in words such as G. ainos “(male) god” from neuter G. ain “god” (GL/18) and G. hethos “brother” from neuter G. heth “✱sibling” (GL/48-49), though masculine G. -(r)on was still more common in this early period.