Quenya
cemen
noun. the earth; earth, the earth; earth, [ᴹQ.] soil
Cognates
- S. ceven “Earth, earth; Earth”
Derivations
Element in
- Q. ar mi cemen rainë i hínin “and on earth peace, good will toward men” ✧ VT44/34; VT44/34; VT44/34
- Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/17; VT43/17
- Q. Cemendur “*Servant of the Earth”
- ᴺQ. cemendur “farmer”
- ᴺQ. cemenquasië “earthquake”
- ᴺQ. cempalië “earthquake”
- Q. imbi Menel Cemenyë menë Ráno tië “between Heaven and Earth goes the path of the Moon” ✧ VT47/11
- Q. Kementári “Queen of the Earth” ✧ SA/kemen
Variations
- kemen ✧ MR/387; MR/471; PE17/024; SA/kemen; VT44/34
- Kemen ✧ SDI2/Kemen; VT47/11
Tolkien often used this Quenya word for “the Earth”, but in notes on Words, Phrases and Passages from the Lord of the Rings from the late 1950s or early 1960s, he clarified that “kemen ‘the Earth’ [was] an apparent flat floor under menel [the Heavens]” (PE17/24). In The Etymologies of the 1930s, ᴹQ. kemen was glossed “soil, earth” (Ety/KEM), and ᴱQ. kemen had these same glosses in Early Qenya words lists from the 1910s and 20s (PE16/139; PME/46; QL/46). Thus it seems this term can be used of both “earth” in the ordinary sense of “soil” as well as “the earth”, but in the latter usage it referred more specifically to the habitable surface of the world rather than the entire planet, serving as its “floor” as opposed to the “roof” which was menel. More common terms for the entire world were Ambar and Arda.
Conceptual Development: As indicated above, Tolkien introduced this term in the 1910s, already as a derivative for the root ᴱ√KEME, and it retained this form and meaning thereafter.