ten-

verb. hear

ten- (4) vb. "hear", future tense tenuva (MC:213; in Tolkien's later Quenya, "hear" is hlar-)

ten-

verb. go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

ten-

verb. to arrive, come to

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

ten

to them, for them

ten (1) pron. in dative "to them, for them" (VT49:14), also tien, téna. See te.

cainen

cardinal. ten

[cainen] ("k") cardinal "ten" (KAYAN/KAYAR). According to VT48:12, Tolkien eventually rejected this word (cainen would only mean "I lay", sc. the pa.t. cainë with the ending -n "I"). See quain, quëan.

cainen

cardinal. ten

cëa

cardinal. ten

[cëa, cëan ("k") cardinal "ten", forms Tolkien later abandoned in favour of quain or quëan. An adjectival form caina ("k") was also listed, but must likewise be considered obsolete. (VT48:12-13, VT49:54)]

cëa(n)

cardinal. ten

quain

cardinal. ten

quain cardinal "ten" (also quëan); quainëa ordinal "tenth" (VT48:6, 20; VT42:25). Quain or quëan replaced the form cainen in Tolkiens conception.

quain

cardinal. ten

quëan

cardinal. ten

quëan cardinal "ten", also quain (VT48:6, 12, 20). Quain or quëan replaced the form cainen in Tolkiens conception.

quëan

cardinal. ten

Eldarinwe Leperi are Notessi (ELN) from 1968 had the words quëan and quain for “ten” (VT48/6). The latter was used in adjectival quainëa “tenth” (VT42/25), and on this basis I believe quain is the form used in compounds, while quëan is its form as an independent word. Its primitive form is ✶kwayam based on the root √kwaya originally referring to the whole (√KWA) set of ten fingers (VT42/24).

Conceptual Development: Tolkien introduced this word for “ten” fairly late in his life. In the Qenya Lexicon of the 1910s the word for “ten” was ᴱQ. lempe, related to ᴱQ. lemin “five” and appearing under the early root ᴱ√LEH [LEǶE] (QL/52). In the Early Qenya Grammar (EQG) of the 1920s, the base word for “ten” was ᴱQ. kai, already referring to the ten fingers (PE14/51, 84). In combination with other numbers it used its partitive form ᴱQ. kainen “ten” as in ᴱQ. yukainen “twenty” = “✱two of ten”, ᴱQ. otsokainen “seventy” = “✱seven of ten”, and so forth (PE14/49, 82-83). It had an adjectival variant ᴱQ. kea also used in the “teen” numbers: ᴱQ. kankea “fourteen” (PE14/49, 82).

In The Etymologies of the 1930s the partitive form became the normal form ᴹQ. kainen “ten” under root ᴹ√KAYAN of the same meaning (Ety/KAYAN). The form cainen “ten” continued to appear in Tolkien’s later writings (PE17/95; CPT/1296) along with a shorter form cëa. This short form kea(n) appeared in rough notes associated with ELN from 1968, replacing kainen to avoid confusion with cainen “I lay”. Ultimately in this document Tolkien settled on quëan/quain as mentioned above.

Neo-Quenya: For purposes of Neo-Quenya, I use quëan “ten” as an independent word and quain in compounds such as ᴺQ. yuquain “twenty” = “two tens”.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

epetai i hyarma ú ten ulca símaryassen

consequently the left hand was not to them evil in their imaginations

Second phrase @@@

| |  I  | II |III|IV|  V  |VI|VII| |{tánen >> ta >> etta >>}|potai| |etta [>> potai]|epetai| |hyarmen|i hyarma| |láne|aune|láne|ú téna|>> ú ten| |“sinister”|ulca| | |{khe >> hela >>} hya úmara| | |{símasse >>}|símaryasse|símaryassen|

hlar-

verb. hear

hlar- verb "hear", future tense hlaruva "shall hear" in Markirya. Since the original root is SLAS, this verb may have the past tense *hlassë (for slansē) in more classical forms of Quenya, perhaps re-formed as *hlarnë (or *hlarrë, for hlazze) in spoken Noldorin Quenya. Compare #hriz- "snow" (root SRIS) with past tense hrinsë/hrissë, as well as Tolkien's remarks in PE19:99.

hlar-

verb. to hear

@@@ per Lokyt, the verb might be hlara- since the root SLAS is substantival

hlasta-/lasta-

verb. hear

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sa

pronoun. it

sustanë manwëo súlë ten i indo sindicollo ar he lastanë ar carnes

*the spirit of Manwe blew unto the heart of Thingol and he listened and did it

te

pronoun. them, they

tenna

preposition. until, up to, as far as, to the point, to reach

téna

to them

téna (2) dative pron. "to them", changed to ten in the source (VT49:14)

quaihúmë

cardinal. myriad, (lit.) ten thousand

A neologism for “myriad” coined by Helge Fauskanger for his NQNT (NQNT), a combination of quai- “ten” and [ᴱQ.] húmë “thousand”, so more literally “ten thousand”. Ancient Greek “myrias” (genitive “myriados”) was used with both meanings in the New Testament, since “ten thousand” was the largest unit in the normal Greek numbering system and thus often used in the sense “an indefinitely large number”. I would treat this number as a translation of the Greek term and not part of the Quenya numbering system. For “10,000” in Quenya, I would instead use húmë quëan.

quëallumë

adverb. ten times