Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!

Qenya 

nuru

noun. death, death [abstract]

A word for “death” in The Etymologies of the 1930s under the root ᴹ√ÑGUR, where Tolkien said its personification was Mandos (Ety/ÑGUR). Tolkien also use this word as “death” in the phrase ᴹQ. núruhuine méne lumna “death-shadow on-us is-heavy” (LR/47, 56; SD/310).

Conceptual Development: A possible precursor to this word is ᴱQ. urdu “death” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWṚÐṚ “die” (QL/104), given as a cognate to G. gurthu in the contemporaneous Gnomish Lexicon (GL/43). A variant of this form seems to have been briefly restored in Quenya prayers from the 1950s as incomplete urtulm..., probably Q. urtu with a possessive suffix, but this was quickly replaced by Q. fírië “death” (VT43/27, 34).

Neo-Quenya: For purposes of Neo-Quenya, I would use the word nuru for death as an abstract force or concept (Death), as opposed to the death of individuals which would be fírie (if natural or peaceful) or [ᴹQ.] qualme (if undesired or painful). This is the way its cognate [N.] guru was used (Ety/WAN).

Qenya [Ety/ÑGUR; EtyAC/ÑGUR; LR/047; LR/056; SD/310] Group: Eldamo. Published by

nurufantur

masculine name. Lord of Death-cloud

A surname of Mandos as lord of the dead in Silmarillion drafts from the 1930s (LR/207). In The Etymologies it was given as a compound of nuru “death” and Fantur “Lord of Cloud”, the latter of which also appeared in the surname of his brother, Olofantur (Ety/ÑGUR, SPAN).

Conceptual Development: The first form of this name in the earliest Lost Tales was ᴱQ. Vefántur “Fantur of Death”, where the initial element ᴱQ. was another name of Mandos (LT1/76; QL/37, 100). In early Silmarillion drafts from the 1930s this became ᴹQ. Nefantur (SM/166) and finally Nurufantur (LR/207). This name disappeared from Silmarillion revisions from the 1950s-60s, but the term Q. Fëanturi was still used to collectively describe Mandos and Lórien.

Qenya [Ety/ÑGUR; Ety/SPAN; EtyAC/ÑGUR; LR/207; LRI/Nefantur; LRI/Nurufantur; LRI/Vefántur; MRI/Nurufantur; UT/397; UTI/Nurufantur] Group: Eldamo. Published by

nur-

verb. to grow/be dark

A verb for “grow, be dark” in the Quenya Verbal System for the 1940s from a root ᴹ√NDUR of the same meaning (PE22/103). In The Etymologies of the 1930s the root ᴹ√N(D)UR meant “bow down, serve”, but the sense “grow dark” may be related to ᴹ√NDŪ “go down, sink, set (of Sun)” (Ety/NDŪ), as with the etymology of later S. dûr “dark” (PE17/152). Alternately, the sense “be dark” may be tied to the later (hypothetical) root ✱√DU that is the possible basis for darkness words like Q. lúmë “darkness” (MC/222) or Q. lúna “dark” (PE17/22).

Conceptual Development: A possible precursor is the verb ᴱQ. lur-, appearing only in 3rd-sg masculine form lurdon in the phrase ᴱQ. surussin lurdon lausto from one of the early drafts of Oilima Markirya poem written around 1930 (PE16/60). The phrase is untranslated, but Gilson, Welden and Hostetter suggested the verb might mean “to be dark” (of the wind), related to words like ᴱQ. lúre “dark weather”.

Qenya [PE22/103; PE22/107] Group: Eldamo. Published by

núruhuine méne lumna

death-shadow is heavy on us

Qenya [LR/047; LR/056; SD/310] Group: Eldamo. Published by