nēr

noun. man, a male person

neresā

feminine name. she that has manlike valour or strength

ndē̆r

noun. man

n(d)er

root. male (person), man

This root and ones like it were the basis for Elvish “man” words for much of Tolkien’s life. The earliest form of this root was ᴱ√NERE with derivatives like ᴱQ. ner “man, husband” and ᴱQ. nertu “strength” (QL/65). The latter had a cognate G. nert in contemporaneous Gnomish Lexicon, along with a set of related “strength” words (GL/60). But Gnomish also had a set of derivatives based on the elided primitive form ᴱ✶n’reu̯ such as G. †drio “hero” and driog “valiant” (GL/30). Derivatives with an initial n- continued to appear in Early Noldorin word lists from the 1920s, such as ᴱN. †nîr “hero, prince” and ᴱN. ne(i)rion “hero” (PE13/164).

In The Etymologies of the 1930s, the base root was ᴹ√DER “adult male, man (of any race)” with strengthened variant ᴹ√NDER “bridegroom”, but with the Quenya root becoming ᴹ√NĒR “man” under the influence of ᴹ√NĪ “woman” (Ety/DER, NDER, NĒR, NĪ); from this point forward Noldorin/Sindarin derivatives began with d-, such as S./N. dîr “man”. However, in the first version of Tengwesta Qenderinwa from this same period, the primitive root is given as ᴹ√NER “man” (TQ1: PE18/35). On the other hand in Quendian & Common Eldarin Verbal Structure, also from the late 1930s, the root was given as ᴹ√(N)DER “man, male”, again as a strengthening of ᴹ√DER (EVS1: PE22/98).

Starting in the 1950s, Tolkien was more consistent in making the base root √NER with strengthened form √NDER. Tolkien gave √NDER/NER “male person” in Common Eldarin: Verb Structure (EVS2: PE22/133) and Common Eldarin: Noun Structure (PE21/70), both from the early 1950s. In the Quendi and Eldar essay from 1959-60 the base root was √NERE, though Tolkien clarified that the base root as referred more specifically to “physical strength and valour” (WJ/393). The root is given as √NER “man, male” in notes from the late 1960s (VT47/33).

neresta

one ninth

neresta fraction "one ninth" (1/9), also nesta, nersat. (VT48:11)

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

nessa

feminine name. she that has manlike valour or strength

Spouse of Tulkas and one of the Valier (S/29). Her name was most likely an adaptation of her Valarin title (WJ/404), though some interpreted it as a development from ancient ✶Neresā meaning “she that has manlike valour or strength” (WJ/416).

Conceptual Development: Her name ᴱQ. Nessa had already appeared in the earliest Lost Tales (LT1/75), though its derivation and meaning at this early stage is unclear. In The Etymologies, the name ᴹQ. Nessa appeared as a derivative of the root ᴹ√NETH “young” (Ety/NETH). The derivation above did not appeared until the Quendi and Eldar essay from 1959-60.

nersat

one ninth

nersat fraction "one ninth" (1/9), also neresta, nesta (VT48:11)

nesta

one ninth

nesta fraction "one ninth" (1/9), also neresta, nersat (VT48:11)

ne(re)sta

fraction. one ninth

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

nersat

fraction. one ninth

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

drúadan

noun. wild man, one of the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

firion

mortal man

(pl. firyn).

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

benn

noun. man, male

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.