There are more words but they are from Tolkien's earlier conceptional periods. Tolkien likely changed these words as he evolved the aesthetics and completeness of the languages. You may even find languages that Tolkien later rejected. Do not mix words from different time periods unless you are familiar with the phonetic developments.
-on
suffix. masculine suffix
-ion
suffix. -son
-o
suffix. *genitive ending
-mo
suffix. agental suffix
-a
suffix. adjectival suffix
-llume
suffix. time, time, [ᴱQ.] times
-n(an)
suffix. time
-ro
suffix. agental suffix
-we
suffix. masculine suffix
aire
noun. sea
airen
noun. sea
ala-
verb. to grow
anna
noun. gift
anta
noun. face
earen
noun. sea
elen sile lúmesse omentiemman
a star shines on the hour of our meeting
enar
noun. tomorrow
esse
noun. name
fafarra-
verb. *to keep on hunting
fara-
verb. to hunt
himíte
adjective. clinging, able to stick on
i kiryo sorasta
the ship’s (particular on[e]) equipment
i sorasta i kiryava
the ship’s (particular on[e]) equipment
kaita-
verb. to lie
kakarra-
verb. to keep on doing, to keep on doing, *continue
A frequentative form of kar- “do, make” glossed “keep on doing”, appearing in the Quenya Verbal System (QVS) from 1948 using the frequentative patterns described in that document (PE22/100, 109).
Neo-Quenya: Tolkien used different patterns in his later writings: see the entry on the Quenya frequentative for details. However, I think the old patterns can coexist with the new ones, and I would retain this verb for purposes of Neo-Quenya. I think cacarra- can also mean “✱to continue”.
kas
noun. head
kas
noun. head
kolma
noun. ring (?on finger)
korin
noun. circular enclosure, circular enclosure, [ᴱQ.] great circular hedge
A word in The Etymologies of the 1930s glossed “circular enclosure” under the root ᴹ√KOR “round” (Ety/KOR).
Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. korin “a circular enclosure, esp. on a hill-top, a dun, tún, or burg; city on a hill”, based on the early root ᴱ√KORO “be round, roll” (QL/48). In the contemporaneous Lost Tales, Tolkien described korin as “a great circular hedge, be it of stone or of thorn or even of trees, that encloses a green sward” (LT1/16).
kukumba-
verb. to nod repeatedly, (lit.) keep on bowing
An example frequentative verb in the Quenya Verbal System from 1948, based on ᴹQ. kuv- “bow” and so literally “keep on bowing”, but with the sense “to nod repeatedly” in modern Quenya.
kár
noun. head
lau(me)
adverb. no, no indeed not, on the contrary
laure
noun. gold
mandu
noun. lord
manwe
masculine name. on Taniqetil
manwe háma taniqetildesse
on Taniqetil M. has his hall
mena-
verb. to be making for, be on way to
mende
noun. will
nan
adverb/conjunction. but, on the contrary, on the other hand; again
nenemma-
verb. to keep on (re-)appearing
ninqe
adjective. white
no
preposition. under
nu
preposition. under
ná(n)
adverb/conjunction. but, on the contrary, on the other hand
núruhuine méne lumna
death-shadow is heavy on us
ololla-
verb. *to keep on growing
An untranslated frequentative verb ololla- appeared in the Quenya Verbal System (QVS) of 1948 (PE22/112). Since the verb ᴹQ. ola- meant “grow” in this document (PE22/113), the frequentative probably meant “✱keep on growing”.
ororia-
verb. to keep on rising (and falling)
A hypothetical frequentative or “repetitive” form of the derived verb orya- “rise” (PE22/115 note #88). The paragraph where it appeared was rejected after Tolkien decided that “Repetitives are not often made from this type of stem [derived verbs]” (PE22/115).
orro
adverb. up in the air, on high
An adverb appearing on a rejected page of roots from the Quenya Verbal System (QVS) from 1948 glossed “up in the air, on high”, derived from the root ᴹ√SRŌ (PE22/127).
Neo-Quenya: Since RŌ/ORO “up” appears regularly in Tolkien’s writings, I’d retain orro “up high” [= at a great height] for purposes of Neo-Quenya, to contrast with tára “high, lofty, tall” [= of a great height].
orta-
verb. to rise
orya-
verb. to rise
parma
noun. book
qe e·kestuvan, ni·tuluva
when he asks me, I shall come; if on some future occasion he asks me, then on that occasion I shall come
qe e·kárie i kirya aldaryas, ni kauva kiryasta menelyas
if he finishes the boat by Monday, I shall be able to sail on Wednesday
qeqetta-
verb. to repeat, keep on saying
rohta-
verb. ?to run on foot
ráma
noun. wing
seru-
verb. to settle on, sit or lie down, come to rest on
The verb ᴹQ. seru- “settle on, sit or lie down, come to rest on” appeared in the Quenya Verbal System (QVS) of 1948 as an example of an inceptive verb (PE22/114). It was based on ᴹQ. ser- “rest, tarry, stay” (PE22/125).
tamba-
verb. to knock, keep on knocking
ten
conjunction. for
top-
verb. to cover
tutulla-
verb. to keep on coming (and going)
tyatyamba-
verb. *to keep on tasting
tópa
noun. roof
A noun for “roof” in The Etymologies of the 1930s under the root ᴹ√TOP “cover, roof” (Ety/TOP).
Conceptual Development: The Qenya Lexicon of the 1910s had a similar form ᴱQ. túpo “roof, cover, lid” under the early root ᴱ√TUPU (QL/95), with just the gloss “roof” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/95). It also had a couple of other unrelated words: ᴱQ. tel (teld-) “roof” and ᴱQ. telin (telimb-) “roof, covering” both derived from the early root ᴱ√TELE (QL/90).
tópa-
verb. to roof
A verb for “to roof” in The Etymologies of the 1930s under the root ᴹ√TOP “cover, roof” (Ety/TOP).
ululla-
verb. to keep on pouring
A frequentative verb form appearing in Quenya Verb Structure (QVS) from 1948 (PE22/112).
ve
preposition. with
vea
noun. sea
vor(o)-
prefix. continual repetition
vorongandele
noun. continual repetition, (lit.) harping on one tune
ye
preposition. at
Below: Tolkien's Late Period (1950–1973). These are from Tolkien's late conceptual period — his most settled forms of the languages. Prefer these over the earlier ones above when composing new text.
A frequentative form of ᴹQ. fara- appearing in the Quenya Verbal System (QVS) from 1948 (PE22/112), hence meaning something like “✱to keep on hunting”. It replaced an archaic form †papharra-.