satta

noun. two

The Adûnaic number “two” (SD/428). It seems likely that it is related to Q. atta “two”, as suggested by Carl Hostetter and Patrick Wynne (AAD/22), though it is unclear how the initial s- might have developed in the Adûnaic. It may also be related to the Adûnaic dual suffix -at, as suggested by Andreas Moehn (EotAL/SAT).

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

attô

noun. father

A noun for “father” (SD/434). Tolkien gave two forms of this word, attû and attô, with no indication as to which would be preferred. For reasons similar to those given in the entry for ammê “mother”, my guess is that attû is an archaic form, and attô was preferred by the time of Classical Adûnaic. This word is probably related to the Elvish root √AT(AR) “father”, perhaps from Primitive Elvish ᴹ✶atū.

pharaz

noun. gold

A noun meaning “gold”, the only Adûnaic word defined in The Lord of the Rings (LotR/1114).

Conceptual Development: This noun also appears in “Lowdham’s Report on the Adunaic Language” from the 1940s (SD/426).

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

atta

cardinal. two

atta (1) cardinal "two" (AT(AT), Letters:427, VT42:26, 27, VT48:6, 19). Elen atta "two stars" (VT49:44); notice how a noun is indeclinable before this numeral, and any case endings are "singular" and added to the numeral rather than the noun, e.g. genitive elen atto "of two stars" (VT49:45). Attalyar "Bipeds" (sg. *Attalya) = Petty-dwarves (from Sindarin Tad-dail) (WJ:389). A word atta_ "again" was struck out; see the entry _TAT in Etym and cf. ata in this list.

atto

father, daddy

atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.

atwa

double

atwa adj. "double" (AT(AT) )

(a)taryo

noun. daddy

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

Este

noun. Rest

Rest

Fui

night

Fui noun "Night" (PHUY) - variant Hui, which form is probably to be preferred in light of Tolkien's later insight that the related word fuinë (see below) is actually Telerin, the proper Quenya form being huinë.

Hui

night

Hui noun "Night" (PHUY), in earlier "Qenya" defined as "evening" _(MC:214) or"fog, dark, murk, night" (LT1:253)._

Návatar

father

Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)

Tar-culu

gold

Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.

a-

see

a- (2) a prefix occurring in the Markirya poem (Tolkien first used na-, then changed it). It may be prefixed to verbal stems following a noun that is the object of sense-verbs like "see" and "hear" when the verb it is prefixed to describes what happens to this noun, as in man cenuva lumbor ahosta[?] (changed from na-hosta), "who shall see the clouds gather?" (hosta = "gather").

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

aquet

answer

[aquet noun? vb? "answer" (PE17:166)]

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

ataquetië

saying again, repetition

ataquetië noun (or gerund of verb) "saying again, repetition" (PE17:166). Cited as at(a)quetië, implying an alternative form atquetië.

atar

father

atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.

atar

noun. father

atar

noun. father

The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).

Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System (QVS) from 1948 in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.

ataryo

daddy

ataryo, also taryo (cited as (a)taryo), noun "daddy", also used as a name for the thumb in children's play, but Tolkien emended it to atto/atya (VT48:4). Compare atar "father".

atatya

double

atatya vb? adj.? "double" (VT42:26)

atatya

adjective. double

atta

cardinal. two

atya

daddy

atya (2) noun "daddy", supposedly a word in "actual 'family' use" (VT47:26, PE17:170), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6); reduction of at(an)ya "my father" (or, as explained in VT48:19, reduction of at-nya of similar meaning). Compare atto.

ca

behind, at back of place

ca, cata, cana prep? "behind, at back of place" (VT43:30)

cala

light

cala ("k")noun "light" (KAL). Concerning the "Qenya" verb cala-, see #cal- above.

cala

noun. light, light; [ᴱQ.] daytime (sunlight), 12 hours

This is the most common Quenya word for “light”, derived from the root √KAL of similar meaning (RGEO/62; PE17/84). It appears in numerous compounds, either in its full form or in a reduced form cal-.

Conceptual Development: ᴱQ. kala appeared all the way back in the Qenya Lexicon of the 1910s glossed “daytime (sunlight), 12 hours” and derived from the early root ᴱ√KALA “shine golden” (QL/44), but it had the sense “light” in the phrase ᴱQ. i·kal’antúlien “Light hath returned” (LT1/184), and it was given as the cognate of G. gala “light, daylight” in the contemporaneous Gnomish Lexicon (GL/37).

ᴹQ. kala “light” appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√KAL “shine” (Ety/KAL). Somewhat curiously in that document its primitive form was given as ᴹ✶k’lā́ (EtyAC/KAL), a form that also appeared in the first version of Tengwesta Qenderinwa (TQ1) from the 1930s (PE18/38). Tolkien may have used this variant form to explain N. glaw “radiance” (< ᴹ✶g’lā́), but in later writings S. glaw “sunshine” was derived from √LAW.

calina

light

calina ("k")adj. "light" (KAL), "bright" (VT42:32) "(literally illumined) sunny, light" (PE17:153) but apparently a noun "light" in coacalina, q.v.

can-

cardinal. four

can- (1) (prefix)("k") "four" (KÁNAT)

canta

cardinal. four

canta (1) ("k") cardinal "four" (KÁNAT, VT42:24, VT48:6). In the Etymologies as printed in LR, this word was cited with a final hyphen (as if it were a verb), but the hyphen does not actually appear in Tolkien's manuscript (VT45:19). Ordinal cantëa ("k") "fourth" (VT42:25) Compare cantil.

canta

cardinal. four

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

celusindi

river

celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)

cen-

verb. see, behold

cen- ("k")vb. "see, behold", future tense cenuva ("kenuva") "shall see" in Markirya. Imperative cena ("k"), VT47:31.Also #cen = noun "sight" as the final element of some nouns (*apacen, tercen, q.v.) Compare the root KHEN-, KEN-, KYEN- "look at, see, observe, direct gaze" (VT45:21)

cenya

verb. see, perceive

culo

gold

[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)

cálë

light

cálë ("k")noun "light" (Markirya; in early "Qenya", cálë meant "morning", LT1:254)

cálë

noun. light

A noun for “light” appearing in the versions of the Markirya poem from the 1960s (MC/222-223).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. kále “morning” was a derivative of the early root ᴱ√KALA “shine golden” (QL/44), and kāle was mentioned again Gnomish Lexicon Slips as a cognate of G. gaul “a light” (PE13/114). The form ᴱQ. kale “day” appeared in the Early Qenya Grammar of the 1920s, but was deleted (PE14/43). It might also be an element in ᴹQ. yúkale “twilight” (= “both lights”) from The Etymologies of the 1930s (Ety/KAL).

Neo-Quenya: For purposes of Neo-Quenya, I’d stick to the better attested Q. cala “light”.

endaquet-

verb. answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

epeni

conjunction. before, *after; before

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

feuya-

feel disgust at, abhor

feuya- verb "feel disgust at, abhor" (PHEW, VT46:9)

hanquenta

answer

hanquenta vb.? noun? "answer" (PE17:176)

hanquenta

noun. answer, answer, *response

@@@ gloss “response” suggested by Tamas Ferencz

har

near

har, harë adj.? adv.? "near" (LT1:253)

hat-

verb. fling

hat- (1) vb. "fling" (cited as hatin "I fling", first person sg. aorist), pa.t. hantë (QL:39). The apparently related noun hatal "spear" occurring in late material (VT49:14) suggests that Tolkien eventually decided to maintain hat- "fling", though in the meantime, a distinct verb hat- "break asunder" had occurred in his writings.

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hiswa

grey

hiswa (þ) adj. "grey" (KHIS/KHITH, Narqelion)

hloa

hloä

hloa ("hloä"), noun that "would have been" the product of primitive ¤sloga (Sindarin lhô), a word used of rivers that were "variable and liable to overflow their banks at seasons". However, the wording "would have been" may seem to suggest that this word did not actually occur in Quenya. (VT42:9)

hlóna

river, especially given to those at all seasons full of water from mountains

[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]

hí

here

hí adv. "here" (VT49:34)

hí

adverb. here, here [ᴹQ.] (for both you and me), now

A word for “here” in notes from the late 1960s, derived from primitive ✶khĭn- (VT49/34). It seems to be part of an attempt to explain S. hí “now”.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had a root √KHI that was a “demonstrative of 1st pers (b)”, that is “here by us” (PE23/96). It had a derived form ᴹQ. hi that could be used both spatially (“here by us”) and temporally (“now”). Primitive ✶khi was mentioned again in Eldarin Pronouns, Demonstratives, and Correlatives from the early 1950s, but the page where it appeared was deleted (PE23/131 note #31).

Neo-Quenya: For purposes of Neo-Quenya, I would assume Q. hí had a meaning similar to its 1948 sense “here by us”, as opposed to the more general word sissë for “here”. On the basis of this hí, I would also used the 1948 elaborations of ᴹQ. hi such as ᴹQ. hina “this (by us)” or ᴹQ. hillo “hence (from us)”

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

latin

open, free, cleared (of land)

latin, latina adj. "open, free, cleared (of land)" (LAT). According to VT41:5, the adjective latina "is used rather of freedom of movement, of things not encumbered with obstacles".

laurë

gold

†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

láta

open

láta adj. "open" (VT39:23), "open, not closed" (PE17:159, VT41:5)

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. malto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme ma Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

ló

night, a night

ló (1) noun "night, a night" (DO3/DŌ, VT45:28)

lú

time, occasion

lú noun "a time, occasion" (LU)

lúmë

time

lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.

malta

gold

malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mista

grey

mista adj. "grey"; see lassemista

mista

adjective. grey

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

A derivative of √MI “in” with various meanings throughout Tolkien’s life. It seems to mean “in” within the name Mittalmar “Inlands” from the mid-1960s. In Quenya prayers of the 1950s, it was briefly used for “among” before being revised to mika (VT43/27-28), and was glossed “between” in accompanying etymological notes (VT43/30). In The Etymologies of the 1930s, ᴹQ. mitta or minta was glossed “inwards, [?]into” [the second gloss is difficult to read] under the root ᴹ√MI “inside” (EtyAC/MI). In the Qenya Lexicon of the 1910s ,ᴱQ. mitta was glossed “in, into, inwards” under the early root ᴱ√MĪ (QL/61).

Neo-Quenya: For purposes of Neo-Quenya, I would use mitta as a preposition or adverb meaning “inwards, into”, and would assume the 1950s meaning “between” was transient and abandoned.

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mori

night

mori noun "night" (LT1:261, in Tolkien's later Quenya mórë, morë)

már

home, house, dwelling

már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..

mélamar

home

mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.

mísë

grey

mísë (þ, cf. Sindarin mith-) adj. "grey" (used as noun of grey clothes in the phrase mi mísë of someone clad "in grey"). The underlying stem refers a paler or whiter "grey" than sinda, making mísë "a luminous grey" (PE17:71-72)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

nan

adverb. again

nen

river

nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)

nuinë

suffix. river

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

oi

ever

oi adv. "ever" (OY)

olo

night

?olo (reading uncertain), possibly a synonym of ló #1, hence noun "night" (VT45:28)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

opo

before, ahead, in front of

opto

noun. back

panta

open

panta adj. "open" (PAT)

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

pontë

back, rear

pontë (ponti-) noun "back, rear" (QL:75)

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

satto

cardinal. two

satto, "Qenya" numeral "two" (in Tolkiens later Quenya atta) (VT49:54)

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

ser-

verb. rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

si

here

si adv. "here" (VT49:33; this may be a root or "element" rather than a Quenya word; see sissë, sinomë)

sinda

grey

sinda (þ) adj. "grey" (PE17:72); nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo > Singollo "Grey-cloak, Thingol" (SA:thin(d), PE17:72; see also sindë, Sindicollo);†sindanórië "grey land", ablative sindanóriello "from/out of a grey country" (Nam); the reference is to a "mythical region of shadows lying at outer feet of the Mountains of Valinor" (PE17:72). However, other sources give sindë (q.v.) as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. (Appendix F)

sinda

adjective. grey

The best known Quenya word for “grey” and an element in a number of names. It is also used as a noun Sinda “Grey Elf”. Tolkien sometimes used a variant form sindë for “grey” (WJ/384; PE17/141; Ety/THIN); see that entry for details.

sindi

river

sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)

sindë

grey, pale or silvery grey

sindë (þ) adj. "grey, pale or silvery grey" (the Vanyarin dialect preserves the older form þindë) (WJ:384, THIN; in SA:thin(d) the form given is sinda, cf. also sindanóriello "from a grey country" in Namárië. Sindë and sinda_ are apparently variants of the same word.) _Stem sindi-, given the primitive form ¤thindi; cf. Sindicollo (q.v.)

sirya

river

#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.

sissë

here

sissë adv. "here" (VT49:18), also sís

sissë

adverb. here

The words sís and sissë “here” appeared in a list of demonstratives from 1968 (VT49/18), combinations of si “this” and the locative suffix -ssë. Similarly formed ᴹQ. sisse “here” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, also with a short variant sis (PE23/108, 111). It also had a longer variant {sinas(se) >>} sinis(se).

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

sír

river

sír noun "river", shorter form of sirë (PE17:65, VT49:17)

sír(ë)

noun. river, river, [ᴱQ.] stream

The most common Quenya word for “river”, derived from the root √SIR “flow”.

Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).

Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).

sírë

river

sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.

sís

here

sís adv. "here" (VT49:18, 23), also sissë

sís

adverb. here

sóra

long, trailing

sóra adj. "long, trailing" (LT2:344)

tanta

double

tanta (2) (prob. adj.) "double" (TATA)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tunta-

see, notice, perceive

tunta- "see, notice, perceive", pa.t. túne (QL:95)

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

tóquet-

verb. answer

[tóquet- vb. "answer" (PE17:166)]

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

véla

verb. see

véla (2) vb. "see" (Arct); present/continuative tense of a verbal stem #vel-? The context of the sentence where it occurs ("till I see you next") suggests that this is "see" in the sense of "meet".

>> yomenië

ó

with, accompanying

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

catta

noun. back

A neologism for “back” coined by Paul Strack in 2022 specifically for Eldamo, based on Q. ca(ta) “behind, at back of place”. This word can refer to the back of body as well as the back of other things.

nangwesa

noun. answer

kanat

root. four

This root was established as the basis for “four” very early, though the earliest known Elvish word for “four” was actually ᴱQ. nelde from the Qenya Lexicon of the 1910s (QL/65), which became “three” later on (PE14/49). In the Gnomish Lexicon written soon after, the Gnomish word for “four” was G. cant (GL/25), and by the Early Qenya Grammar of the 1920s, the Qenya word likewise became ᴱQ. kanta “four” (PE14/49, 82). The Quenya word kept this form thereafter, and the Noldorin form became N. canad in The Etymologies of the 1930s, where the root ᴹ√KANAT “four” explicitly appeared for the first time (Ety/KÁNAT). The words and root for “four” remained the same thereafter (VT42/24-26; VT47/15-16; VT48/10), with occasional minor (and transient) variations such as √KENET (VT47/41).

atata

root. two, two; [ᴹ√] again, back

atta

cardinal. two

(a)tata

cardinal. two

an

preposition. to

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

at-kwet

verb. answer

atar

noun. father

atatya

adjective. double

dē

preposition. with

imbi

preposition. between

kalat

noun. light

kanatā

cardinal. four

khan

root. back

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

malat

root. gold

mith

root. grey

Tolkien introduced the root ᴹ√MITH in The Etymologies of the 1930s as a blending of ᴹ√MIS “✱wet” and ᴹ√KHITH “mist, fog”, with the derivative N. mith “white fog, wet mist” as in N. Mithrim “✱Mist Lake” (Ety/MITH, RINGI; EtyAC/MITH). As a later addition to this entry Tolkien wrote the adjective N. mith “grey”, and that was the more common use of this word in Tolkien’s later writings. In a 1955 letter to David Masson Tolkien specified that “usage suggests that MIÞ- is paler and whiter, a luminous grey” (PE17/72).

mīni

preposition. between

nō

adverb. behind

oio

adverb. ever

stin

root. grey

tata

masculine name. Two

thindi

adjective. grey

thindā

adjective. grey

thini

adjective. grey

tō/oto

root. back

The earliest appearance of this root was ᴹ√TOTO- “repeat” from Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109). The root appeared as √TŌ/OTO in a discussion of prefixes for “back” from around 1959, where Tolkien specified its meaning as “back as an answer, or return by another agent to an action affecting him, as in answering, replying, avenging, requiting, repaying, rewarding”; Tolkien also considered the forms √UTU/TŪ (PE17/166). In this 1959 note Tolkien crossed √TŌ/OTO through and seems to have replaced it with √KHAN. Tolkien mentioned the root √OT in a discussion of numbers from the late 1960s, but only to specify that “there was no primitive base OT-” (VT47/16).

ʒandā

adjective. long

adar

noun. father

ad-

prefix. back, again, re-

ada

noun. father, daddy

adar

noun. father

adel

preposition. behind, in rear (of)

an-

prefix. with, by

anann

adverb. long

ann

adjective. long

ann

adjective. long

anna-

verb. to give

brand

adjective. lofty, noble, fine

brand

adjective. high (in size)

brann

adjective. lofty, noble, fine

brann

adjective. high (in size)

calad

gerund noun. light

calad

noun. light

canad

cardinal. four

canad

cardinal. four

canath

cardinal. four

celon

noun. river

cen-

verb. to see

côl

noun. gold (metal)

daw

noun. night-time, gloom

duirro

noun. river-bank

edra-

verb. to open

edro

verb. open!

fuin

noun. night, dead of night, gloom, darkness

gail

noun. bright light

gal-

prefix. light

galad

noun. light

glaur

noun. gold

glaur

noun. golden light (of the golden tree Laurelin)

glor-

noun. golden light (of the golden tree Laurelin)

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

hent

noun. the two eyes (referring to one person's eyes)

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

hên

noun. eye

hên

noun. eye

lhaden

adjective. open, cleared

lhû

noun. a time, occasion

mallen

adjective. of gold, golden

malt

noun. gold (as metal)

malthen

adjective. of gold, golden

mid

adjective. grey

mith

adjective. (pale) grey

mith

adjective. grey

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

panna-

verb. to open, to enlarge

sirion

noun. great river

sîr

noun. river

sîr

noun. river

tad

cardinal. two

tadol

ordinal. double

tadol

adjective. double

taen

adjective. long (and thin)

thind

adjective. grey, pale

thinn

adjective. grey, pale

tâd

cardinal. two

tâd

cardinal. two

ui

adverb. ever

Ídh

noun. Rest

Rest

adu

adjective. double

ad

again

(as prefix) ad-, also meaning "back, second, re-", e.g. aderthad "reunion".

ad

back

(as prefix) ad-, also meaning "second, again, re-", e.g. aderthad "reunion".

ada

daddy

ada (pl. edai)

adar

father

adar (pl. edair);

adel

behind

(adv. and prep) adel; as prep. probably followed by soft mutation.

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

anann

long

(adverb, = "for a long time") anann

and

long

(adjective) and (pl. aind),

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

arth

lofty

1. arth (noble, exalted), pl. erth, 2) brand (high, noble, fine), lenited vrand, pl. braind, 3) orchall (superior, eminent), pl. erchail (for archaic örchail), 4) taur (also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bâr

home

bâr (dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calad

light

_(noun) _1) calad (i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i **aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i **âl), pl. gail (i ngail = i ñail).

canad

cardinal. four

canad;

cen

verb. see

cen- (i gên, i chenir), also tíra- (i díra, i thírar), the latter rather meaning “watch”. SEEING #cened (i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see mirror, SEEING STONE *gwachaedir (*i 'wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186)

dan

back

(prep.) dan (lenited nan) (again, against);

dangweth

answer

(noun) 1) dangweth (i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395), 2) dambeth (i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

duin

river

(long, large river with strong current) duin (i dhuin), no distinct pl. form except with article (i nuin) (VT48:24)

dû

night

1. dû (i dhû) (nightfall, dusk, late evening, darkness), pl. dui (i nui) (SD:302), 2) morn (i vorn) (darkness), pl. myrn (i myrn). Note: the word is also used as an adjective ”dark, black” (Letters:386).

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

edaid

double

(adj.) 1) edaid; no distinct pl. form, 2) tadol (lenited dadol, analogical pl. dedyl)

edra

open

(verb) 1) *edra- (i edra, in edrar), only attested in imperative form edro. 2) panna- (i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

fuia

feel disgust at

fuia- (i fuia, in fuiar) (abhor)

fuia

feel disgust at

fuia- (i fuia, in fuiar) (abhor).

gail

light

(adjective) 1) gail (bright), lenited ngail, no distinct pl. form (VT45:18), 2) lim (clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

hend

eye

hend (i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

laden

open

(adj.) laden (plain, flat, wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

lû

time

_(a time) _1) lû (occasion), pl. lui, coll. pl. lúath.

malad

gold

(as metal) 1) malad (i valad), pl. melaid (i melaid) if there is a pl. 2) malt (i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i **lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10) GOLD (COLOUR?) *mall (i vall), pl. mail (i mail) if there is a pl. Suggested Sindarin form of ”Noldorin” malt.

mi

between

mi (with article: min)

mithren

grey

1. *mithren (lenited vithren, pl. mithrin). 2) thind (pale); no distinct pl. form. 3) (pale grey) mith (lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

na

near

(as preposition, = ”at, by”) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nev

near

(adj. pref.) nev- (hither, on this side). Also used as a preposition nef ”on this side of”.

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

po

on

po (lenited bo) (VT44:23)

rib

fling

rib- (i rîb, idh ribir) (fly, rush)

sí

here

sí

sîr

river

1. (also = rill) sîr (i hîr, o sîr), in compounds sir- or -hir or -hír; no distinct pl. form except with article (i sîr), coll. pl. siriath. Note: sîr is also the adverb ”today”. 2) celon (i gelon, o chelon), pl. celyn (pl. i chelyn), 3) The word lind ”singer” may also be used of rivers (see . (WJ.309).

tâd

cardinal. two

1. tâd (in compounds tad-, as in tad-dal ”two-legged”), 2) (adjectival prefix) ui- (twi-, both).

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

adar

noun. father

adar

noun. father

The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).

Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

anann

adverb. long, for a long time

anann

adverb. long

adv. long. Cuio i Pheriain anann 'May the Halflings live long'.

and

adjective. long

and

adjective. long

adj. long. i·arben na megil and 'The Knight of the Long Sword'. >> ann

and

adjective. long

The Sindarin word for “long”, appearing as both and and ann, derived from primitive ✶andā based on the root √ANAD (PE17/12, 40, 90, 121; VT42/28). The Etymologies of the 1930s had N. ann “long” of the same derivation (Ety/ÁNAD).

Possible Pronunciation: In one note from the mid-1960s Tolkien said “S †ann- only preserved in certain compounds, owing to competition with ann (< annā) ‘gift’, and ann(on) ‘gate’, of different origin” (PE17/90) and in a note from 1959 Tolkien said “S ann/and rare except in old words or names as anduin” (PE17/40). Despite these claims of rarity, and/and appears in a very large number of compounds, far more than ann “gift”.

One way of resolving this ambiguity is to assume the normal pronunciation of this as a standalone word is and rather than ann, in keeping with the notion that the sound “remained nd at the end of fully accented monosyllables” in Sindarin (LotR/1115). The reduction an(n) would then only occur in compounds like anann “for long” and Anfang “long beard”.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. {indra >>} in(d)ra “long (also used of time)” based on primitive ᴱ√ṇdr (GL/51).

aned

give

ann

adjective. long

adj. long. Rare except in old names (e.g. Anduin). >> and

ann

adjective. long

anno

verb. give!

aphred

answer

_ n. _answer. Q. aquet. . This gloss was rejected.

atheg

noun. "litte father"

atheg

noun. thumb (Elvish play-name used by and taught to children)

bardh

home

{ð}_ n. _home, the (proper) place for one (or a community) to dwell in.

bardh

noun. home

A word for “home” appearing in draft notes from the 1960s discussing the root √MBAR, where it was contrasted with bâr “house, dwelling”:

> In Sindarin bar [< ✱mbăr-] (pl. bair) was used for a single house or dwelling, especially of the larger and more permanent sort; barð [< ✱mbardā̆] was much as English “home”, the (proper) place for one (or a community) to dwell in (PE17/164).

It was also contrasted with milbar “dear home” which was used for the “emotional senses ‘home’ as the place of one’s birth, or desire, or one’s home returned to after journey or exile” (PE17/164). In later versions of these notes on √MBAR, Tolkien mentioned bâr and milbar but not bardh (PE17/109).

Neo-Sindarin: Given its absence from the final version of the √MBAR notes, it is possible Tolkien abandoned bardh “home”. However, I prefer to retain it for purposes of Neo-Sindarin for the ordinary sense of “home”, and reserve milbar for one’s “emotional home” or “✱true home” from which one is currently separated, as opposed to the home that you are living now = bardh. I would use bâr primarily in the sense “house, dwelling”.

bo

preposition. on

calad

gerund noun. light

calad

noun. light

_ n. _light, fire, brightness, shining. >> galad

canad

cardinal. four

canad

cardinal. four

cened

ordinal. four

dambeth

noun. answer, response

In Tolkien's manuscript, this form was rejected in favor of dangweth , with a slightly different meaning. However, it may possibly be assumed that the word is valid per se (although it may be argued that this compound word does not show the regular mutation that one would have expected)

dangweth

noun. answer, reply giving new information

di

preposition. with

_ prep. _with. Q. lé.

di

preposition. with

duin

noun. (long and large) river (having strong current)

dû

night

_ n. _night (when viewed favourably). Q. lóme.

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

edaid

ordinal. double

edaid

adjective. double

edra-

verb. to open

edra-

verb. open

_ v. _open (out). >> edro

edro

verb. open!

erin

preposition. on the

fuin

noun. night, dead of night, gloom, darkness

galad

noun. light, radiance, glittering, reflection (from jewels, glass or polished metal, or water)

galad

light

_ n. _light, fire, brightness, shining. >> calad, Caras Galadon

hen

noun. eye

hen(d)

noun. eye

The Sindarin word for “eye”, most notably in the name Amon Hen “Hill of the Eye” (LotR/400), derived from the root √KHEN that was the basis for eye-words (PE17/187). Given the words henneth “window” (LotR/674) and Lachend “Flame-eyed” (WJ/384), it is possible that the independent word for “eye” is hend, but note also maecheneb “sharp-eye” which has no double-n (WJ/337).

Conceptual Development: This word dates all the way back to G. hen “eye” in the Gnomish Lexicon of the 1910s (GL/48), cognate to ᴱQ. hend- and so probably similarly derived from primitive ᴱ✶þχe-ndǝ (PE12/21). In the Early Noldorin Grammar of the 1920s, ᴱN. hen(n) “eye” was paired with ᴱQ. sinda (PE13/122), but in Early Noldorin Word-lists from the same period, ᴱN. henn was again cognate with ᴱQ. hen (hend-), both from primitive ᴱ✶ske-ndá. In The Etymologies of the 1930s it was N. {hent, henn >>} hên “eye” from the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). Thus this word was well established in Tolkien’s mind, but had several variations in its form and derivation.

hend

noun. eye

heneb

adjective. of eye, eyed, having eyes

henn

noun. eye

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

hithren

adjective. grey

_ adj. _grey. >> thind

hithren

adjective. grey

im

preposition. between

A Sindarin word for “between” appearing as an element in the name Taur-im-Duinath “Forest between the Rivers” (S/123), clearly related to Q. imbë “between” (LotR/377).

laden

adjective. open, cleared

lû

noun. a time, occasion

malt

noun. gold, gold (as metal)

A noun for “gold” based on the root √MALAT. The Etymologies of the 1930s specified that N. malt was “gold (as metal)” derived from the root ᴹ√SMAL “yellow” (Ety/SMAL). This is consistent with Tolkien’s later notes in which Q. malta was “gold (metal)”, as opposed to Q. laurë/S. glaur which was “gold (colour or light)” (PE17/51, 159). Note that in The Etymologies the form was revised to (h)malt indicating an archaic voiceless hm that was the result of ancient sm (EtyAC/SMAL), but this would no longer be the case after the root became √MALAT.

mith

adjective. (pale) grey

mith

grey

adj. grey, light grey. >> Mithrandir, mithril

mithren

adjective. grey

mithren

adjective. grey

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

raud

lofty

adj. lofty. Q. rāta. >> arod, taer

send

noun. (?) rest

senn

noun. (?) rest

sí

adverb. here

sí

adverb. here

adv. here. Q. Sí now, here (usually 'now').

sî

adverb. here

sîr

noun. river

tad

cardinal. two

taer

lofty

adj. lofty. Q. tāra.

taer

adjective. lofty

A Sindarin word for “lofty” mentioned as the equivalent of Q. tára “tall”, proof that the primitive form was ✶tagra < √TAƷ since aʒr &gt; air and then aer in Sindarin, but aʒr &gt; ār in Quenya (PE17/186).

Conceptual Development: The Etymologies of the 1930s had ON. tōra “lofty” as the equivalent of ᴹQ. tára “lofty, high” under the root ᴹ√TĀ/TAƷ (Ety/TĀ; EtyAC/TĀ), but due to differences in the primitive form in ᴹ✶tārā in the 1930s, this produced N. taur which blended with primitive ᴹ✶taurā < ᴹ√TUR to gain the senses “vast, mighty, overwhelming, awful; high, sublime” (Ety/TUR).

Earlier still, the Gnomish Lexicon of the 1910s had G. dara “lofty” (GL/29) equivalent to ᴱQ. tára “lofty” (QL/87). In this period the root likely began with D, as in ✱ᴱ√DAHA, since in Early Qenya of the 1910s, primitive initial voiced stops were unvoiced [ᴱ✶d- > ᴱQ. t-].

thin

adjective. grey

adj. grey. Q. sinda. >> thind, Thingol, thinn

thind

adjective. grey, pale

thind

adjective. grey

adj. grey. Q. sinda. >> thin, Thingol, thinn

thind

adjective. grey

_ adj. _grey. Obsolete except in names as Thingol. >> hithren

thind

adjective. grey, grey, [N.] pale

if from þindā, why no a-affection? @@@

thinn

adjective. grey

adj. grey. Q. sinda. >> thin, thind, Thingol

thinn

adjective. grey

_adj. _grey. Q. sinde.

thinn

adjective. grey

tâd

cardinal. two

tâd

cardinal. two

tíra-

verb. to see

tírad

gerund noun. to see, for the seing

ui

adverb. ever

ui-

prefix. ever

îdh

noun. rest, repose

Ēd

noun. Rest

Dor. Rest

ad

again

also meaning "back, second, re-", e.g. aderthad "reunion".

ad

back

also meaning "second, again, re-", e.g. aderthad "reunion".

ada

father

(pl. edai)

ada

daddy

(pl. edai)

adanadar

father of men

normally pl. Edenedair "Fathers of Men", the early Edain.

adar

father

(pl. edair);

adel

behind

; as prep. probably followed by soft mutation.

ammen

for us

(to us).

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

anann

for a long time

.

anann

long

and

long

(pl. aind)

andaith

long mark

(no distinct pl. form). The word refers to an accent-like mark used to indicate long vowels in Tengwar modes that employ separate vowel letters, like the Mode of Beleriand.

anfang

longbeard

pl. Enfeng, coll. pl. Anfangrim (WJ:10, 108, 205)

angerthas

long rune-row

(and + certhas).

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

annabon

long-snouted one

pl. ennebyn, coll. pl. annabonnath. (Archaic form andabon.)

arth

lofty

(noble, exalted), pl. erth

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

brand

lofty

(high, noble, fine), lenited vrand, pl. braind

brûn

long endured/established/in use

(old), lenited vrûn, pl. bruin;

bâr

home

(dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calad

light

(i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i ’aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i ’âl), pl. gail (i ngail = i ñail).

canad

four

;

cannui

fourth

. The reading in VT42:25  is "canthui", but the phonology presupposed in LotR would require ✱cannui. David Salo regards "canthui" as a dialectal form.

celon

river

(i gelon, o chelon), pl. celyn (pl. i chelyn)

cen

see

(i** gên, i** chenir), also tíra- (i** díra, i** thírar), the latter rather meaning “watch”.

cened

seeing

(i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see MIRROR.

dambeth

answer

(i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dan

back

(lenited nan) (again, against);

dangweth

answer

(i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395)

duin

large river

(i dhuin), no distinct pl. form except with article (i nuin), coll. pl. duinath (Names:179, PM:54); compare the river-name Anduin, ”long river”.

e

he

(SD:128-31)

edaid

double

; no distinct pl. form

eden

begun again

(new), pl. edin

edra

open

(i edra, in edrar), only attested in imperative form edro.

ennin

long year

. No distinct pl. form, but coll. pl. enniniath.

ethir

of a river

(estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy".

gail

light

(bright), lenited ngail, no distinct pl. form (VT45:18)

glaur

golden light

(i ’laur), pl. gloer (in gloer).

glawar

sunlight

(i ’lawar) (gold, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) if there is a pl. (VT41:10)

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin

gwachaedir

seeing stone

(i ’wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186) ****

hend

eye

(i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

heneb

eyed

(lenited chebeb, pl. henib). Isolated from maecheneb ”sharp-eyed” (lenited vaecheneb; pl. maechenib) (WJ:337)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

laden

open

(plain, flat,  wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

lim

light

(clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

lind

river

”singer” may also be used of rivers (see

lû

time

(occasion), pl. lui, coll. pl. lúath.

malad

gold

(i valad), pl. melaid (i melaid) if there is a pl.

mall

gold

(i vall), pl. mail (i mail) if there is a pl. – Suggested Sindarin form of ”Noldorin” malt.

malt

gold

(i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i ’lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) (VT41:10)

mi

between

(with article: min)

mith

grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mithren

grey

(lenited vithren, pl. mithrin).

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

na

near

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nev

near

(hither, on this side). Also used as a preposition nef ”on this side of”.

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

orchall

lofty

(superior, eminent), pl. erchail (for archaic örchail)

panna

open

(i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

po

on

(lenited bo) (VT44:23)

rib

fling

(i rîb, idh ribir) (fly, rush)

sí

here

sîr

river

(i hîr, o sîr), in compounds sir- or -hir or -hír; no distinct pl. form except with article (i sîr), coll. pl. siriath. Note: sîr is also the adverb ”today”.

tad-dal

two-legged

(lenited dad-dal), pl. tad-dail.

tadol

double

(lenited dadol, analogical pl. dedyl)

taen

thin

(lenited daen, no distinct pl. form). Note: a homophone means ”height, summit of high mountain”.

taur

lofty

(also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

thind

grey

(pale); no distinct pl. form.

tâd

two

(in compounds tad-, as in tad-dal ”two-legged”)

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

two

(twi-, both).

lóri

noun. gold

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

sha

preposition. with

u

preposition. to

Erde

noun. Rest

Rest

anda

adjective. long

atta

noun. father

cala

noun. light

canat

cardinal. four

tata

cardinal. two

sigin Reconstructed

adjective. long