-at

suffix. dual suffix

The suffix for dual nouns in Adûnaic, with the a lengthened to â in subjective duals (SD/428-430). In later (Exilic?) Adûnaic, the â was long in all cases (SD/431). See the entry on dual nouns for further details. Carl Hostetter and Patrick Wynne suggested (AAD/11) that -at is derived from the same Primitive Elvish form ✶-ata as the Quenya dual.

-zê

preposition. at

A prepositional suffix translated “at” (SD/429), but not appearing in any example sentences. It is perhaps a later repurposing of the draft-dative case suffix -s, since the other draft-cases became prepositional suffixes in later versions of the Adûnaic grammar: draft genitive -ō versus later preposition -ô “from”, draft instrumental -ma versus later preposition -mâ “with”.

satta

noun. two

The Adûnaic number “two” (SD/428). It seems likely that it is related to Q. atta “two”, as suggested by Carl Hostetter and Patrick Wynne (AAD/22), though it is unclear how the initial s- might have developed in the Adûnaic. It may also be related to the Adûnaic dual suffix -at, as suggested by Andreas Moehn (EotAL/SAT).

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

attô

noun. father

A noun for “father” (SD/434). Tolkien gave two forms of this word, attû and attô, with no indication as to which would be preferred. For reasons similar to those given in the entry for ammê “mother”, my guess is that attû is an archaic form, and attô was preferred by the time of Classical Adûnaic. This word is probably related to the Elvish root √AT(AR) “father”, perhaps from Primitive Elvish ᴹ✶atū.

karab

noun. horse

A noun translated “horse”, given by Tolkien as an example of how common-nouns can be altered into masculine and feminine forms using the suffixes -û and -î: karbî “mare” and karbû “stallion” (SD/434).

nakh-

verb. to come

A verb translated in the past tense as “came” (SD/247, 311), so probably meaning “to come”. Like kalab-, this is one of the few Adûnaic verbs attested in more than one conjugation. As such, it is useful in the study of Adûnaic verbs, in this case biconsonantal-verbs as opposed to triconsonantal kalab-.

It is attested in two forms, unakkha “he-came” and yanākhim “are at hand”. The initial elements in these forms are the 3rd-sg masculine pronominal prefix u- and the 3rd-pl neuter pronominal prefix ya-, respectively, while the latter form has the plural verbal suffix -m. Removing these elements leaves the conjugated forms nakkha and nākhi, which are the past and continuative-present tenses according to the theories used here. If the second form is the continuative-present, its literal meaning may be “are coming”.

Conceptual Development: In the draft version of the Lament of Akallabêth, this verb stem was apparently nek-, with past forms hunekkū >> unekkū “he-came”, with Tolkien vacillating on the proper form of the 3rd-sg masculine pronominal prefix u-.

narîka ’nbâri ’nadûn yanâkhim

The Eagles of the Lords of the West are at hand

An isolated Adûnaic sentence in “The Notion Club Papers” story (SD/251). Carl Hostetter and Patrick Wynne suggested (VSH/26) that this same sentence is mentioned previously on SD/231 where Lowdham speaks in “an unknown tongue”, and then cries out in English “Behold the Eagles of the Lords of the West! They are coming over Nūmenōr!”. If so, this provides another translation of the phrase.

The first word, Narîka “Eagles” seems to be the subjective plural of #narak “eagle”, but is unusual in that it is declined as if it were a neuter noun. The names of animals are generally common-nouns (SD/426). Perhaps when this sentence was written, Tolkien had not yet fleshed out the Adûnaic gender rules.

Narîka is modified by the noun phrase ’nBâri “of the Lords”, which is a combination of the genitive prefix an- “of” (elided) and the plural of the noun bâr “lord”. This is also unusual in that it uses the short i rather than the long î for the plural, another sign that this may be an early sentence (the Adûnaic draft-plural often used a short i).

The phrase is further modified by ’nAdûn “of the West”, another instance of an elided genitive an- prefixed to the noun adûn “west”.

The verb yanâkhim is glossed “are at hand”. Its initial element ya- is likely the third neuter person plural pronominal suffix “they” and it ends with the normal plural verb suffix -m. This leaves the verb form nâkhi, which seems to be an inflection of the verb nakh- “come”. A literal interpretation might be “✱The Eagles of the Lords of the West are coming”, as supported by the second translation mentioned above, so that this is an example of the Adûnaic continuative-present tense. This analysis of yanâkhim was suggested by Carl Hostetter and Patrick Wynne (VSH/27).

nîlu

noun. moon

A noun translated as “moon” and fully declined as an example of a Strong II noun (SD/431). It appears with both a short and long final -u, but Tolkien indicated that the form with long û is actually the personified form Nîlû “Man in the Moon” (SD/426), perhaps the Adûnaic name of Tilion. Tolkien also listed the “later forms Nil, Njūl” (SD/306), one of which may be the Westron word for “moon”, most likely Wes. nil. Andreas Moehn suggested (EotAL/NUL) that this noun may be related to nûlo/nûlu/nâlu, but given the evil connotations of these words (SD/306) and the different stem vowels, this seems unlikely to me.

pharaz

noun. gold

A noun meaning “gold”, the only Adûnaic word defined in The Lord of the Rings (LotR/1114).

Conceptual Development: This noun also appears in “Lowdham’s Report on the Adunaic Language” from the 1940s (SD/426).

yad-

verb. to go

A verb appearing in the Lament of Akallabêth in the form ayadda “(it) went” (SD/247, VT24/12). Its initial element is the 3rd persons neuter plural suffix a- “it”. This leaves the basic verb form yadda, which is the past tense according to the theories used here.

Conceptual Development: It appeared in the form yadda in the first draft version of the Lament, and this form was also briefly considered as a replacement for unakkha “he-came” in the first sentence of the Lament (SD/312).

îdô

adverb. now

A word translated “now” in the Lament of Akallabêth (SD/247). In the final manuscript version, this is the only form of the word, but in the final typescript version and in all earlier versions, it sometimes appears in the form îdôn.

Some authors have suggested this variation occurs when îdô appears before words beginning in a vowel or semi-vowel (AL/Adûnaic, NBA/12), but this seems unlikely to me. Carl Hostetter, Patrick Wynne and Andreas Moehn instead suggested (VSH/18, AAD/16, LGtAG, EotAL/DAW) that îdôn is a subjective inflection of the word îdô, being used as a noun. The key evidence supporting this second theory is that where the form îdon appears, its gloss is always “now (is)” rather than simply “now”. As discussed elsewhere (SD/429), the subjective inflection can function as the verb “to be”.

I tend to agree with this theory of Hostetter, Wynne and Moehn, but I think the actually development is somewhat more complex. In the first draft version of the Lament of Akallabêth, this form of the word appears twice as īdōn “lo! now is”. As noted by Mr. Moehn (LGtAG), this version of the Lament used a predicate suffix -n “is” in several places: burodan “heavy-is”, rōkhī-nam “bent-are”. It seems likely that draft form īdōn “lo! now is” is another variation of this earlier syntax.

The draft predicate suffix -n differed from the later subjective case in that it applied to the predicate of a clause instead of the subject. Compare these changes from the draft to final versions:

• agannūlo burudan “death-shade heavy-is” >> agannâlô burôda “death-shadow [is] heavy”

• batānī rōkhī-nam “ways bent-are” >> batîna lôkhî “ways (are) bent”

In both draft sentences, the subject is uninflected and the predicate has the predicate suffix -n/-nam. Conversely, in the later sentences the subject is inflected into the subjective case while the predicate is uninflected. This demonstrates the functional shift in the use of the predicate suffix -n in these drafts to the later use of the subjective inflection.

In both the second draft and final typescript versions of the Lament, the form îdôn was retained in all the sentences where it appeared in the first draft. This means that it could have been a remnant of this earlier syntax. The form îdôn could be reinterpreted as the sentence’s subject, but this is also problematic, since îdô is certainly neuter and its subjective form should be ✱îdôwa, not îdôn.

It is my belief that Tolkien eventually decided that the suffix -n could no longer be used in this context and removed it, switching to an uninflected îdô “now” everywhere in the text as is the case in the final manuscript version of the Lament. On the basis of this deduction, I also believe that the manuscript version was written after than the typescript version.

ûrinîluwat

Sun and Moon

A phrase demonstrating a dual compound with two different elements. It contains the related pair ûri “sun” and nîlu “moon (SD/428).

ûriyat nîlô

sun and moon

An example of a dual phrase with two different words. The first word of the pair is declined as a dual. It contains the related pair ûri “sun” and nîlu “moon” (SD/428).

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

-at

suffix. verb ending (like a participle)

at

suffix. verb ending (like participle)

durbat = constraining, of a sort to constrain.

sha

preposition. with

u

preposition. to

durb-

verb. constrain, force, dominate

at

prefix. once again

m(b)arat

root. doom, fate

This root and ones like it were connected to “fate” throughout Tolkien’s life. It first appeared as ᴱ√MṚTṚ or ᴱ√M(B)ṚTṚ “chance” in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. mart “a piece of luck”, ᴱQ. mart- “it happens” and ᴱQ. marto “fortune, fate, lot” (QL/63). Thus in QL it seems to have more to do with happenstance than destiny, but in the contemporaneous Gnomish Lexicon its derivatives were G. Bridwen “Fate personified”, G. mart(os) “portion, fate, lot”, G. martion “fated, doomed, fey”, and G. umbart or umrod “fate” (GL/24, 56, 75), so perhaps the root meaning had already begun to shift.

In The Etymologies of the 1930s the root appeared as ᴹ√MBARAT “fate” (Ety/MBARAT); this replaced an earlier unstrengthened version ᴹ√MAR-TA, as reflected in the change of the Noldorin form from N. marth >> N. barth (EtyAC/MBARAT), later still N. ammarth >> S. amarth (Ety/MBARAT; SA/amarth). In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s Tolkien explicitly said that the root √MAR(AT) or √MBART “doom, fate” was not connected to √MBAR “dwell” (PE17/66), but in notes from the late 1960s he changed his mind and made an etymological connection between the two roots: see √MBAR for details.

kanat

root. four

This root was established as the basis for “four” very early, though the earliest known Elvish word for “four” was actually ᴱQ. nelde from the Qenya Lexicon of the 1910s (QL/65), which became “three” later on (PE14/49). In the Gnomish Lexicon written soon after, the Gnomish word for “four” was G. cant (GL/25), and by the Early Qenya Grammar of the 1920s, the Qenya word likewise became ᴱQ. kanta “four” (PE14/49, 82). The Quenya word kept this form thereafter, and the Noldorin form became N. canad in The Etymologies of the 1930s, where the root ᴹ√KANAT “four” explicitly appeared for the first time (Ety/KÁNAT). The words and root for “four” remained the same thereafter (VT42/24-26; VT47/15-16; VT48/10), with occasional minor (and transient) variations such as √KENET (VT47/41).

(a)tata

cardinal. two

an

preposition. to

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

at-kwet

verb. answer

atar

noun. father

atata

root. two, two; [ᴹ√] again, back

atatya

adjective. double

athmō

noun. good companion

atta

cardinal. two

barath

root. height combined with strength/size/majesty

dē

preposition. with

ezdē

noun. rest

imbi

preposition. between

issa

pronoun. it (emphatic)

kalat

noun. light

kanatā

cardinal. four

khan

root. back

khen

root. base of eye-words, base of eye-words; [ᴹ√] look at, see, observe, direct gaze

This root first appeared as ᴹ√KHEN “look at, see, observe, direct gaze” with an extended form ᴹ√KHEN-D-E “eye” in The Etymologies of the 1930s, with derivatives ᴹQ. hen (hend-) and N. hên “eye” (Ety/KHEN-D-E, EtyAC/KHEN).

The derived forms arose earlier, with ᴱQ. hen “eye” appearing in The Qenya Phonology of the 1910s, but there it was a derivative of ᴱ√þeχe > þχe-ndǝ > hen (PE12/21). Indeed, the majority of the derivatives of this early root show s- in Qenya, and the root was given as ᴱ√SEHE or ᴱ√SE’E in the Qenya Lexicon of the 1910s (QL/82). Contemporaneous forms in the Gnomish Lexicon such as G. thê- “see” and G. thest “sight” (GL/72), but G. sî “bead, small gem or pearl” may also be related, perhaps indicate a blending between ᴱ√SEHE and ᴱ√ÞEHE [þeχe].

The word G. hen “eye” also appeared in the Gnomish Lexicon (GL/48), probably with an origin similar to ᴱQ. hen, and these two words reappeared in Early Noldorin word lists from the 1920s, but as a derivative of ✶ske-ndá (PE13/147). Thus it seems the initial combination evolved from the 1910s þχ- >> 1920s sk- >> 1930s kh-. In the 1930s, the base root ᴹ√KHEN meant “see”, but Tolkien established a distinct root √KEN “see” by the 1940s (PE22/103), and in notes from 1955 Tolkien described √KHEN as “base of eye­words” without mentioning sight (PE17/187).

kyeles

root. *at rear

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

malat

root. gold

mith

root. grey

Tolkien introduced the root ᴹ√MITH in The Etymologies of the 1930s as a blending of ᴹ√MIS “✱wet” and ᴹ√KHITH “mist, fog”, with the derivative N. mith “white fog, wet mist” as in N. Mithrim “✱Mist Lake” (Ety/MITH, RINGI; EtyAC/MITH). As a later addition to this entry Tolkien wrote the adjective N. mith “grey”, and that was the more common use of this word in Tolkien’s later writings. In a 1955 letter to David Masson Tolkien specified that “usage suggests that MIÞ- is paler and whiter, a luminous grey” (PE17/72).

mīni

preposition. between

nō

adverb. behind

oio

adverb. ever

rānā

noun. moon

sed

root. rest

This root first appeared as ᴹ√SED “rest” in The Etymologies of the 1930s with derivatives like ᴹQ. sére “rest, repose, peace” and N. sîdh “peace”, along with the name of the Valië ᴹQ. Este < ᴹ✶ezdē (Ety/SED). The root √SED “rest” along with the etymology of Este reappeared in both the Outline of Phonetic Development (OP1) from the 1940s (PE19/45) and the Outline of Phonology (OP2) from the early 1950s (PE19/92), and again in revisions to the OP2 page annotated in green ink and thus probably from 1970 (PE19/91 and note #110).

The root √SED “rest” was mentioned a couple times in the Quenya Verbal System (QVS) from 1948 as the basis for the verb ᴹQ. ser- “rest, repose” (PE22/102, 125) and again (unglossed) in the Quendi and Eldar essay of 1959-60 as the basis for Este (WJ/403). In the sense “peace” this root had some competition, however. In the first version of the Gloria in Excelsis Deo prayer from the mid-1960s, Tolkien used Q. sívë for “peace”, revised to Q. sérë in the second version and then Q. rainë (VT44/32). The word Q. sívë “peace” reappeared in unpublished etymological notes from 1969 derived from the root √SIB “rest, quiet” (VT44/35).

Neo-Eldarin: For purposes of Neo-Eldarin, I would use √SED for the act of resting and so Q. sérë “peace” = “restfulness (personal peace)”, and would use √SIB = “quiet, ✱stillness, absence of activity” and so Q. sívë “peace” = “absence of activity or violence (environmental peace)”. I would use Q. rainë as “good will” in connection to √RAY “smile”.

sir

root. flow

The root √SIR and similar roots meant “flow” for most of Tolkien’s life. The earliest form of this root was ᴱ√SIŘI [SIÐI] “flow” in the Qenya Lexicon of the 1910s with variant sini and derived forms like ᴱQ. sindi “river” and ᴱQ. síre “stream” (QL/84). The latter word became “river” in Tolkien’s later writings, and words appearing in the contemporaneous Gnomish Lexicon like G. sîr “river” and G. siriol “flowing” (GL/67-68) rather than ✱✱sidh- indicate Tolkien very early revised the root to ✱ᴱ√SIRI. Indeed, the root was ᴹ√SIR “flow” in The Etymologies of the 1930s, and the root appeared with this form and essential meaning several times in Tolkien’s later writings (PE22/127, 135).

stin

root. grey

tata

masculine name. Two

teles

verb. come at rear, end a line or series

thindi

adjective. grey

thindā

adjective. grey

thini

adjective. grey

tir

root. watch (over), look at, observe, gaze at, watch (over), look at, observe, gaze at; [ᴹ√] guard

Tolkien used the root √TIR for Elvish words for watching and looking throughout his life. The earliest manifestation of this root was in the Qenya Lexicon of the 1910s as ᴱ√TIRI “guard” (the gloss appeared under the entry for ᴱ√TIŘI) with derivatives like ᴱQ. tiri- “watch; keep, guard, preserve; look at, gaze at, observe” and ᴱQ. tirne “steadfast regard, stare” (QL/93). It also had derivatives in the contemporaneous Gnomish Lexicon such as G. tir- “look for, look out for, watch for, await, expect” and G. tirin “watch-tower, turret, tower” (GL/71). The Etymologies of the 1930s has ᴹ√TIR “watch, guard” with derivatives like ᴹQ. tir-/N. tir- “watch”, ᴹQ. tirion “watch-tower, tower” and N. tirith “watch, guard” (Ety/TIR). The root √TIR was mentioned regularly in Tolkien’s later writings with glosses like “watch, observe” (PE17/187), “to look at (towards), watch, watch over” (RGEO/65) or “look at (turn eyes to, keep eyes on, watch)” (PE22/155).

tāl

noun. foot

tō/oto

root. back

The earliest appearance of this root was ᴹ√TOTO- “repeat” from Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109). The root appeared as √TŌ/OTO in a discussion of prefixes for “back” from around 1959, where Tolkien specified its meaning as “back as an answer, or return by another agent to an action affecting him, as in answering, replying, avenging, requiting, repaying, rewarding”; Tolkien also considered the forms √UTU/TŪ (PE17/166). In this 1959 note Tolkien crossed √TŌ/OTO through and seems to have replaced it with √KHAN. Tolkien mentioned the root √OT in a discussion of numbers from the late 1960s, but only to specify that “there was no primitive base OT-” (VT47/16).

ʒandā

adjective. long

ranugad

masculine name. stay-at-home, Hamfast

karningul

place name. Rivendell

loho Archaic

noun. horse

nil

noun. moon

A word listed as a later form of Ad. nîlu “moon” (SD/306) and therefore perhaps a Westron word, as suggested by Andreas Moehn (EotAL/NUL). The other “later form” Njūl is unlikely to be Westron, since there Westron seems not have palatalized consonants.

tunas

noun. guard

Karningul

place name. Rivendell

tharan Reconstructed

cardinal. four

na

preposition. at

prep. at (a point of time or place). Ai na vedui Dúnadan. Mae g'ovannen. 'Ah! At last, Dúnadan ! Well met !'.

adu

adjective. double

A (Sindarin?) word for “double” in the name Adurant “Double Stream” from The Silmarillion (S/123; SA/rant).

Conceptual Development: In The Etymologies of the 1930s, Adurant was Ilkorin and its initial element was Ilk. adu/ado “double”, cognate to ᴹQ. atwa of the same meaning and derived from the root ᴹ√AT(AT) “back, again” (Ety/AT(AT)).

Neo-Sindarin: For purposes of Neo-Sindarin, I would use adu only as a prefix, and would use edaid as the normal word for “double”. This prefixal use of adu- “double” would help distinguish it from ad- “re-, again”.

na

at

na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

at

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

Teler

person or thing at the rear

teler (i deler), pl. telir (i thelir), coll. pl. telerrim (when used of the people of the Teleri, PM:385)

ad

again

(as prefix) ad-, also meaning "back, second, re-", e.g. aderthad "reunion".

ad

back

(as prefix) ad-, also meaning "second, again, re-", e.g. aderthad "reunion".

ada

daddy

ada (pl. edai)

adar

father

adar (pl. edair);

adel

behind

(adv. and prep) adel; as prep. probably followed by soft mutation.

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

anann

long

(adverb, = "for a long time") anann

and

long

(adjective) and (pl. aind),

anna

give

anna- (i anna, in annar), pa.t. ?aun (with endings one-)

arth

lofty

1. arth (noble, exalted), pl. erth, 2) brand (high, noble, fine), lenited vrand, pl. braind, 3) orchall (superior, eminent), pl. erchail (for archaic örchail), 4) taur (also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

baugla

constrain

baugla- (oppress) (i maugla, i mbauglar)

bâr

home

bâr (dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calad

light

_(noun) _1) calad (i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i **aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i **âl), pl. gail (i ngail = i ñail).

canad

cardinal. four

canad;

cen

verb. see

cen- (i gên, i chenir), also tíra- (i díra, i thírar), the latter rather meaning “watch”. SEEING #cened (i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see mirror, SEEING STONE *gwachaedir (*i 'wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186)

dan

back

(prep.) dan (lenited nan) (again, against);

dangweth

answer

(noun) 1) dangweth (i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395), 2) dambeth (i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

duin

river

(long, large river with strong current) duin (i dhuin), no distinct pl. form except with article (i nuin) (VT48:24)

dû

night

1. dû (i dhû) (nightfall, dusk, late evening, darkness), pl. dui (i nui) (SD:302), 2) morn (i vorn) (darkness), pl. myrn (i myrn). Note: the word is also used as an adjective ”dark, black” (Letters:386).

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

edaid

double

(adj.) 1) edaid; no distinct pl. form, 2) tadol (lenited dadol, analogical pl. dedyl)

edinor

anniversary day

*edinor (pl. edinoer*). Archaic edinaur. In ”Noldorin”, the word appeared as edinar**.

edinor

anniversary day

*edinor (pl. edinoer). Archaic edinaur. In ”Noldorin”, the word appeared as edinar.

edra

open

(verb) 1) *edra- (i edra, in edrar), only attested in imperative form edro. 2) panna- (i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

fuia

feel disgust at

fuia- (i fuia, in fuiar) (abhor)

fuia

feel disgust at

fuia- (i fuia, in fuiar) (abhor).

gail

light

(adjective) 1) gail (bright), lenited ngail, no distinct pl. form (VT45:18), 2) lim (clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

glinna

glance at

(verb) glinna- (i **linna, in glingar). _This is David Salo_s suggested normalized form of a word that actually appears as glintha- ** in the primary source (WJ.337).

haust

resting

: this is the etymological meaning of the word for ”bed” (haust); see BED.

hend

eye

hend (i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

laden

open

(adj.) laden (plain, flat, wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

lobor

horse

lobor, analogical pl. lebyr (VT45:28)

lû

time

_(a time) _1) lû (occasion), pl. lui, coll. pl. lúath.

malad

gold

(as metal) 1) malad (i valad), pl. melaid (i melaid) if there is a pl. 2) malt (i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i **lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10) GOLD (COLOUR?) *mall (i vall), pl. mail (i mail) if there is a pl. Suggested Sindarin form of ”Noldorin” malt.

mi

between

mi (with article: min)

mithren

grey

1. *mithren (lenited vithren, pl. mithrin). 2) thind (pale); no distinct pl. form. 3) (pale grey) mith (lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

na

near

(as preposition, = ”at, by”) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nev

near

(adj. pref.) nev- (hither, on this side). Also used as a preposition nef ”on this side of”.

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

parf

book

parf (i barf, o pharf), pl. perf (i pherf), coll. pl. parvath

po

on

po (lenited bo) (VT44:23)

pôd

foot

(of animal) pôd (i bôd, o phôd, construct pod), pl. pŷd (i phŷd).

rafn

extended point at the side

rafn (wing, horn), pl. raifn (idh raifn)

rafn

extended point at the side

rafn (wing, horn), pl. raifn (idh raifn).

rafn

extended point at the side

rafn (wing, horn), pl. raifn (idh raifn);

rib

fling

rib- (i rîb, idh ribir) (fly, rush)

roch

horse

(swift horse for riding) roch, pl. rych (idh rych) (Letters:282)

si

now

si (lenited hi)

siria

flow

(vb.) siria- (i hiria, i siriar).

sí

here

sí

sîr

river

1. (also = rill) sîr (i hîr, o sîr), in compounds sir- or -hir or -hír; no distinct pl. form except with article (i sîr), coll. pl. siriath. Note: sîr is also the adverb ”today”. 2) celon (i gelon, o chelon), pl. celyn (pl. i chelyn), 3) The word lind ”singer” may also be used of rivers (see . (WJ.309).

thost

smell

(noun) thost (pl. thyst) _(VT46:19)__;

tir-

guard

_(verb) 1) tir- (cited in the form _tiri, a ”Noldorin” infinitive in -i) (i dîr, i thirir) (watch over, gaze, look at, look towards). The imperative tiro and passive participle [t]irnen are attested, the latter in lenited form dirnen. 2) tiria- (watch, gaze, look toward) (i diria, i thiriar)

tir-

look at, look toward

tir- (cited in the form tiri, a ”Noldorin” infinitive in -i) (i dîr, i thirir) (watch over, guard, gaze). The imperative tiro and passive participle [t]irnen are attested, the latter in lenited form dirnen.

tir-

watch (over)

tir- (cited in the form tiri, a ”Noldorin” infinitive in -i) (i dîr, i thirir) (guard, gaze, look at, look towards). The imperative tiro and passive participle [t]irnen are attested, the latter in lenited form dirnen.

torn

down

(noun) *torn (i dorn, o thorn), pl. tyrn (i thyrn). Only the pl. tyrn is attested, as part of the name Tyrn Gorthad ”Barrow-downs”.

tâd

cardinal. two

1. tâd (in compounds tad-, as in tad-dal ”two-legged”), 2) (adjectival prefix) ui- (twi-, both).

tâl

foot

(body-part and unit of measure) tâl (i dâl [LR:298], o thâl), also -dal in compounds; pl. tail (i thail). In LR:390 s.v.

ui

ever

ui (always); also used as adj. ”everlasting, eternal”. Also as prefix, as in *uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

ad-

prefix. back, again, re-

adar

noun. father

adar

noun. father

The Sindarin word for “father”, derived from the root √AT(AR) (PM/324; VT44/21-22; VT48/19).

Conceptual Development: N. adar “father” also appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). In the Gnomish Lexicon of the 1910s, however, G. †ador “father” was marked as archaic, and it seems {athon >>} G. nathon was the ordinary word for ”father” (GL/17, 59).

ai na vedui dúnadan

Ah! at last, Dúnadan!

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

anann

adverb. long, for a long time

anann

adverb. long

adv. long. Cuio i Pheriain anann 'May the Halflings live long'.

and

adjective. long

and

adjective. long

adj. long. i·arben na megil and 'The Knight of the Long Sword'. >> ann

and

adjective. long

The Sindarin word for “long”, appearing as both and and ann, derived from primitive ✶andā based on the root √ANAD (PE17/12, 40, 90, 121; VT42/28). The Etymologies of the 1930s had N. ann “long” of the same derivation (Ety/ÁNAD).

Possible Pronunciation: In one note from the mid-1960s Tolkien said “S †ann- only preserved in certain compounds, owing to competition with ann (< annā) ‘gift’, and ann(on) ‘gate’, of different origin” (PE17/90) and in a note from 1959 Tolkien said “S ann/and rare except in old words or names as anduin” (PE17/40). Despite these claims of rarity, and/and appears in a very large number of compounds, far more than ann “gift”.

One way of resolving this ambiguity is to assume the normal pronunciation of this as a standalone word is and rather than ann, in keeping with the notion that the sound “remained nd at the end of fully accented monosyllables” in Sindarin (LotR/1115). The reduction an(n) would then only occur in compounds like anann “for long” and Anfang “long beard”.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. {indra >>} in(d)ra “long (also used of time)” based on primitive ᴱ√ṇdr (GL/51).

aned

give

ann

adjective. long

adj. long. Rare except in old names (e.g. Anduin). >> and

ann

adjective. long

anno

verb. give!

aphred

answer

_ n. _answer. Q. aquet. . This gloss was rejected.

atheg

noun. "litte father"

atheg

noun. thumb (Elvish play-name used by and taught to children)

bardh

home

{ð}_ n. _home, the (proper) place for one (or a community) to dwell in.

bardh

noun. home

A word for “home” appearing in draft notes from the 1960s discussing the root √MBAR, where it was contrasted with bâr “house, dwelling”:

> In Sindarin bar [< ✱mbăr-] (pl. bair) was used for a single house or dwelling, especially of the larger and more permanent sort; barð [< ✱mbardā̆] was much as English “home”, the (proper) place for one (or a community) to dwell in (PE17/164).

It was also contrasted with milbar “dear home” which was used for the “emotional senses ‘home’ as the place of one’s birth, or desire, or one’s home returned to after journey or exile” (PE17/164). In later versions of these notes on √MBAR, Tolkien mentioned bâr and milbar but not bardh (PE17/109).

Neo-Sindarin: Given its absence from the final version of the √MBAR notes, it is possible Tolkien abandoned bardh “home”. However, I prefer to retain it for purposes of Neo-Sindarin for the ordinary sense of “home”, and reserve milbar for one’s “emotional home” or “✱true home” from which one is currently separated, as opposed to the home that you are living now = bardh. I would use bâr primarily in the sense “house, dwelling”.

bo

preposition. on

calad

gerund noun. light

calad

noun. light

_ n. _light, fire, brightness, shining. >> galad

canad

cardinal. four

canad

cardinal. four

The Sindarin word for “four” based on the root √KANAT of the same meaning (PE17/95; VT42/24; VT48/6; Ety/KÁNAT).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. cant “four” (GL/25). Some rough notes from the 1960s had a variant form cened “four”, but this seems to have been a ephemeral concept according to Patrick Wynne (VT47/41 note #69).

cened

ordinal. four

dambeth

noun. answer, response

In Tolkien's manuscript, this form was rejected in favor of dangweth , with a slightly different meaning. However, it may possibly be assumed that the word is valid per se (although it may be argued that this compound word does not show the regular mutation that one would have expected)

dangweth

noun. answer, reply giving new information

di

preposition. with

_ prep. _with. Q. lé.

di

preposition. with

duin

noun. (long and large) river (having strong current)

dû

night

_ n. _night (when viewed favourably). Q. lóme.

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

edaid

ordinal. double

edaid

adjective. double

The Sindarin word for “double” in notes from the late 1960s derived from primitive ✶atatya, an adjective form of the root √ATATA (VT42/26-27).

Conceptual Development: The Etymologies of the 1930s had N. tadol “double” under the root ᴹ√TATA “two”, an adjectival form of tâd “two” (Ety/TATA). This word reappeared in its mutated form dadol in notes on The Feanorian Alphabet from the 1930s and 40s in the term peg dadol “double dot” (PE22/31; PE23/22).

edra-

verb. to open

edra-

verb. open

_ v. _open (out). >> edro

edro

verb. open!

erin

preposition. on the

fuin

noun. night, dead of night, gloom, darkness

galad

noun. light, radiance, glittering, reflection (from jewels, glass or polished metal, or water)

galad

light

_ n. _light, fire, brightness, shining. >> calad, Caras Galadon

gladh-

verb. to laugh, to laugh [at a joke], *guffaw

This word is not compatible with the name Lalaith “Laughter” attested in The Silmarillion. The most likely explanation of this name is that it is the unattested verb ✱lala- “laugh” with the abstract noun suffix -th seen in tirith “watch(ing)” and sirith “flowing”. This indicates a primitive form ✶lala- instead of ✶glada- (both primitives produce Quenya lala-). If you were to accept gladh- as the Sindarin word for “laugh”, then the word for “laughter” would perhaps be the equivalent abstract noun ✱gladhath, and the name Lalaith might be a mix of Quenya and Sindarin. @@@ Neo-Sindarin uses

glintha-

verb. to glance (at)

hen

noun. eye

hen(d)

noun. eye

The Sindarin word for “eye”, most notably in the name Amon Hen “Hill of the Eye” (LotR/400), derived from the root √KHEN that was the basis for eye-words (PE17/187). Given the words henneth “window” (LotR/674) and Lachend “Flame-eyed” (WJ/384), it is possible that the independent word for “eye” is hend, but note also maecheneb “sharp-eye” which has no double-n (WJ/337).

Conceptual Development: This word dates all the way back to G. hen “eye” in the Gnomish Lexicon of the 1910s (GL/48), cognate to ᴱQ. hend- and so probably similarly derived from primitive ᴱ✶þχe-ndǝ (PE12/21). In the Early Noldorin Grammar of the 1920s, ᴱN. hen(n) “eye” was paired with ᴱQ. sinda (PE13/122), but in Early Noldorin Word-lists from the same period, ᴱN. henn was again cognate with ᴱQ. hen (hend-), both from primitive ᴱ✶ske-ndá. In The Etymologies of the 1930s it was N. {hent, henn >>} hên “eye” from the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). Thus this word was well established in Tolkien’s mind, but had several variations in its form and derivation.

hend

noun. eye

heneb

adjective. of eye, eyed, having eyes

henn

noun. eye

hi

adverb. now

_ adv. _now. annon edhellen edro hi ammen! 'Elvish gate open now for us'.

him

adverb/adjective. ever, ever, [N.] enduring, continually; steadfast, abiding

hin

adverb. now

hithren

adjective. grey

_ adj. _grey. >> thind

hithren

adjective. grey

hoth

host (nearly always used in evil or at least unfriendly sense in S

_ n. _host (nearly always used in evil or at least unfriendly sense in S.). host << host, mob. Q. ñauro. >> glamhoth, Lossoth, ngaur

hí

adverb. now

hî

now

_adv. _now. Q. sí. thî/hî << hî. >> thî****

im

preposition. between

A Sindarin word for “between” appearing as an element in the name Taur-im-Duinath “Forest between the Rivers” (S/123), clearly related to Q. imbë “between” (LotR/377).

ithil

noun. Moon

The usual name for the Moon in Sindarin, from an augmented form of the root √THIL (Let/425; Ety/THIL). This word is most likely the proper name of the Moon, analogous to English “Luna”: in The Etymologies of the 1930s Tolkien indicated Ithil was a “poetic name”. Compare this to S. Raun “Wanderer”, which is more descriptive of the nature of the body and hence closer to “Moon” (and “moon”).

Conceptual Development: The first precursor to this name seems to be G. Thilim “Moon” in an early list of names (PE14/13). This became G. {Thil >>} Sil “Rose of Silpion, Moon” (GL/67, 72) and G. {Thilmos >>} Silma in the Gnomish Lexicon of the 1910s (GL/33, 67), both derivatives of the early root ᴱ√SILI as suggested by Christopher Tolkien (LT1A/Sil). The name Ithil first appeared in early versions of the tales of Númenor from the 1930s (LR/41).

laden

adjective. open, cleared

lala-

verb. to laugh

lû

noun. a time, occasion

malt

noun. gold, gold (as metal)

A noun for “gold” based on the root √MALAT. The Etymologies of the 1930s specified that N. malt was “gold (as metal)” derived from the root ᴹ√SMAL “yellow” (Ety/SMAL). This is consistent with Tolkien’s later notes in which Q. malta was “gold (metal)”, as opposed to Q. laurë/S. glaur which was “gold (colour or light)” (PE17/51, 159). Note that in The Etymologies the form was revised to (h)malt indicating an archaic voiceless hm that was the result of ancient sm (EtyAC/SMAL), but this would no longer be the case after the root became √MALAT.

men-

verb. to go

The basic Sindarin verb for “go”, derived from the root √MEN (PE17/143). Its archaic past form emēnē was discussed in notes from around 1965 (PE17/93); its modern past would be ✱evín. It also appeared in its gerund form in the sentence niðin mened “I have a mind to go, I intend to go” in notes from 1969 (PE22/165).

mith

adjective. (pale) grey

mith

grey

adj. grey, light grey. >> Mithrandir, mithril

mithren

adjective. grey

mithren

adjective. grey

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nan

preposition. of

raud

lofty

adj. lofty. Q. rāta. >> arod, taer

raun

noun. Moon

A word for “moon”, equivalent of Q. Rána, attested in later writings only as the element -rawn in the archaic form S. †cýrawn “new-moon”, in modern speech cýron (VT48/7). Based on its use in this word, as well as in N. cúran “crescent moon” [ᴺS. cúron], it seems this is the ordinary word for “Moon” (or “moon”) as a celestial body, as opposed to S. Ithil which is the proper name of the moon, equivalent to English “Luna”. Raun is derived from primitive ✶rānā from the root √RAN “wander”, and hence originally meant something like “Wanderer”, though its Quenya equivalent is usually translated “Wayward”.

Conceptual Development: A very similar form G. Rân “the moon” appeared in Gnomish Lexicon of the 1910s (GL/64), as well as ᴱN. rán “moon” in Early Noldorin Word-lists of the 1920s (PE13/152), though in this period its etymology is unclear. It appeared as N. Rhân “Moon” in The Etymologies of the 1930s, derived from the root ᴹ√RAN “wander, stray” (Ety/RAN), but in this period its Quenya equivalent was ᴹQ. Rana with short a. In later writings the Quenya form became Q. Rána, requiring a change to S. Raun since ancient ā became au in Sindarin.

rib-

verb. to flow like a (torrent ?)

The reading of the gloss is uncertain

roch

noun. horse, swift horse for riding

roch

noun. horse

The usual word for “horse” in Sindarin, a derivative of ✶rokkō (Let/282, 382) and very well attested. There are indications that this word was more specifically a “swift horse” (Let/382; EtyAC/ROK), but in most cases Tolkien used it generically.

Conceptual Development: The first precursor to this word seems to be G. brog “horse” from the Gnomish Lexicon of the 1910s (GL/24), though at the time it had no Qenya cognates. ᴱN. brog “horse” reappeared in Early Noldorin Word-lists of the 1920s (PE13/139), but by The Etymologies of the 1930s it had become N. roch “horse”, already with the derivation given above (Ety/ROK; EtyAC/ROK). Tolkien seems to have mainly stuck with this form thereafter.

send

noun. (?) rest

senn

noun. (?) rest

si

adverb. now

sí

adverb. here

sí

adverb. here

adv. here. Q. Sí now, here (usually 'now').

sí(r)

adverb. now

sî

adverb. here

sîr

noun. river

sîr

adverb. now

tad

cardinal. two

taer

lofty

adj. lofty. Q. tāra.

taer

adjective. lofty

A Sindarin word for “lofty” mentioned as the equivalent of Q. tára “tall”, proof that the primitive form was ✶tagra < √TAƷ since aʒr &gt; air and then aer in Sindarin, but aʒr &gt; ār in Quenya (PE17/186).

Conceptual Development: The Etymologies of the 1930s had ON. tōra “lofty” as the equivalent of ᴹQ. tára “lofty, high” under the root ᴹ√TĀ/TAƷ (Ety/TĀ; EtyAC/TĀ), but due to differences in the primitive form in ᴹ✶tārā in the 1930s, this produced N. taur which blended with primitive ᴹ✶taurā < ᴹ√TUR to gain the senses “vast, mighty, overwhelming, awful; high, sublime” (Ety/TUR).

Earlier still, the Gnomish Lexicon of the 1910s had G. dara “lofty” (GL/29) equivalent to ᴱQ. tára “lofty” (QL/87). In this period the root likely began with D, as in ✱ᴱ√DAHA, since in Early Qenya of the 1910s, primitive initial voiced stops were unvoiced [ᴱ✶d- > ᴱQ. t-].

thin

adjective. grey

adj. grey. Q. sinda. >> thind, Thingol, thinn

thind

adjective. grey, pale

thind

adjective. grey

adj. grey. Q. sinda. >> thin, Thingol, thinn

thind

adjective. grey

_ adj. _grey. Obsolete except in names as Thingol. >> hithren

thind

adjective. grey, grey, [N.] pale

if from þindā, why no a-affection? @@@

thinn

adjective. grey

adj. grey. Q. sinda. >> thin, thind, Thingol

thinn

adjective. grey

_adj. _grey. Q. sinde.

thinn

adjective. grey

thî

now

_adv. _now. Q. sí. thî/hî << hî. >> hî****

thî

adverb. now

tol-

verb. to come

The basic Sindarin verb for “to come”, well attested from the 1930s-1960s and derived from the root √TUL of similar meaning (Ety/TUL; PE17/166; PE22/168; VT44/25). The Sindarin o was the result of the usual sound change whereby [[s|short [u] became [o]]] in Sindarin’s phonetic development.

Conceptual Development: A verb G. tul- appeared in the Gnomish Lexicon of the 1910s, but there its meaning was “(1) bring; (2) come to” (GL/71), and in one place Tolkien said its original meaning was “to support” (GL/69). This is in keeping with the broader meaning of the early root ᴱ√TULU, which was glossed “fetch, bear, bring; move, come; (originally) uphold, support, bear, carry” (QL/95).

tâd

cardinal. two

tâd

cardinal. two

The usual Sindarin word for “two” derived from ✶tata, a variant of √ATATA that was the basis for Q. atta “two” (PE17/14; VT42/27; Ety/TATA). It appears with both a short vowel as tad and a long vowel as tâd. I think the long-vowel form is the most correct one, but the short-vowel form is used for prefixes or when the word is not emphasized in a phrase.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. atha “two”, but this was deleted and revised to G. atha as the “pl. 3rd person pronoun” (GL/20) and no new word for “two” was given.

tíra-

verb. to see

tírad

gerund noun. to see, for the seing

ui

adverb. ever

ui-

prefix. ever

uin

preposition. of the

îdh

noun. rest, repose

Ēd

noun. Rest

Dor. Rest

ad

again

also meaning "back, second, re-", e.g. aderthad "reunion".

ad

back

also meaning "second, again, re-", e.g. aderthad "reunion".

ada

father

(pl. edai)

ada

daddy

(pl. edai)

adanadar

father of men

normally pl. Edenedair "Fathers of Men", the early Edain.

adar

father

(pl. edair);

adel

behind

; as prep. probably followed by soft mutation.

allu

adverb. never

@@@ Discord 2022-09-11

ammen

for us

(to us).

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

anann

for a long time

.

anann

long

and

long

(pl. aind)

andaith

long mark

(no distinct pl. form). The word refers to an accent-like mark used to indicate long vowels in Tengwar modes that employ separate vowel letters, like the Mode of Beleriand.

anfang

longbeard

pl. Enfeng, coll. pl. Anfangrim (WJ:10, 108, 205)

angerthas

long rune-row

(and + certhas).

anna

give

(i anna, in annar), pa.t. ?aun (with endings one-)

annabon

long-snouted one

pl. ennebyn, coll. pl. annabonnath. (Archaic form andabon.)

arth

lofty

(noble, exalted), pl. erth

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

baugla

constrain

(oppress) (i maugla, i mbauglar)

brand

lofty

(high, noble, fine), lenited vrand, pl. braind

brûn

long endured/established/in use

(old), lenited vrûn, pl. bruin;

bâr

home

(dwelling, house, family; land, earth) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

calad

light

(i galad, o chalad), pl. celaid (i chelaid), 2) gaul (i ’aul), pl. goel (i ngoel = i ñoel), coll. pl. golath. Note: A homophone means "wolf-howl", but has different mutations. 3) (bright light) galad (i ngalad = i ñalad), (sunlight, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 4) gâl (gal-, -al in compounds, with article i ’âl), pl. gail (i ngail = i ñail).

canad

four

;

canath

fourth part

(i ganath, o chanath) (farthing), pl. cenaith (i chenaith). As coin, the fourth part of the more valuable coin called mirian. (PM:45)

cannui

fourth

. The reading in VT42:25  is "canthui", but the phonology presupposed in LotR would require ✱cannui. David Salo regards "canthui" as a dialectal form.

celon

river

(i gelon, o chelon), pl. celyn (pl. i chelyn)

cen

see

(i** gên, i** chenir), also tíra- (i** díra, i** thírar), the latter rather meaning “watch”.

cened

seeing

(i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see MIRROR.

dad

downward

;

dadbenn

downhill, sloping down

(inclined, prone [to do]), lenited dhadbenn, pl. dedbinn;

dambeth

answer

(i nambeth, o ndambeth) (response), pl. dembith (i ndembith)

dan

back

(lenited nan) (again, against);

dangweth

answer

(i nangweth, o ndangweth) (reply giving new information), pl. dengwith (i ndengwith) (PM:395)

duin

large river

(i dhuin), no distinct pl. form except with article (i nuin), coll. pl. duinath (Names:179, PM:54); compare the river-name Anduin, ”long river”.

e

he

(SD:128-31)

edaid

double

; no distinct pl. form

eden

begun again

(new), pl. edin

edinor

noun. anniversary day

edinor

anniversary day

(pl. edinoer). Archaic ✱edinaur. In ”Noldorin”, the word appeared as edinar.

edra

open

(i edra, in edrar), only attested in imperative form edro.

en

of the

e- (sg. genitival article)

ennin

long year

. No distinct pl. form, but coll. pl. enniniath.

ethir

of a river

(estuary), no distinct pl. form, but coll. pl. ethiriath. Note: a homophone means "spy".

gail

light

(bright), lenited ngail, no distinct pl. form (VT45:18)

glaur

golden light

(i ’laur), pl. gloer (in gloer).

glawar

sunlight

(i ’lawar) (gold, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) if there is a pl. (VT41:10)

glóren

shining with golden light

(glórin-) (golden), lenited ’lóren; pl. glórin

gwachaedir

seeing stone

(i ’wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186) ****

haust

resting

); see BED.

hend

eye

(i chend, construct hen), pl. hind (i chind), dual hent ”pair of eyes” (VT45:22), coll. pl. hennath. Adj.

heneb

eyed

(lenited chebeb, pl. henib). Isolated from maecheneb ”sharp-eyed” (lenited vaecheneb; pl. maechenib) (WJ:337)

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

ithil

moon

(= ”the sheen”)

laden

open

(plain, flat,  wide, cleared), pl. ledin (for ”N” lhaden pl. lhedin, LR:368 s.v. LAT)

lim

light

(clear, sparkling), no distinct pl. form. Note: a homophone means ”fish”.

lind

river

”singer” may also be used of rivers (see

lobor

horse

analogical pl. **lebyr **(VT45:28)

lû

time

(occasion), pl. lui, coll. pl. lúath.

malad

gold

(i valad), pl. melaid (i melaid) if there is a pl.

mall

gold

(i vall), pl. mail (i mail) if there is a pl. – Suggested Sindarin form of ”Noldorin” malt.

malt

gold

(i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i ’lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) (VT41:10)

mas

adverb. where

mi

between

(with article: min)

mith

grey

(lenited vith; no distinct pl. form). David Salo would read mîth with a long vowel. Note: a homophone means ”white fog, wet mist”.

mithren

grey

(lenited vithren, pl. mithrin).

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

na

near

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nev

near

(hither, on this side). Also used as a preposition nef ”on this side of”.

nosta-

verb. to smell

o

from

(od), followed by hard mutation; with article uin ”from the, of the” (followed by mixed mutation according to David Salo’s reconstuctuons). (WJ:366) Not to be confused with o ”about, concerning” (q.v. for this meaning of ”of”). 2) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of” 3)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

orchall

lofty

(superior, eminent), pl. erchail (for archaic örchail)

panna

open

(i banna, i phannar) (enlarge). Note: a homophone means ”fill”.

parf

book

(i barf, o pharf), pl. perf (i pherf), coll. pl. parvath

penna

slant down

(i benna, i phennar)

po

on

(lenited bo) (VT44:23)

pôd

foot

(i bôd, o phôd, construct pod), pl. p**ŷd (i ph**ŷd).

raun

moon

(pl. roen, idh roen), coll. pl. ronath. Cf. the ending -ron at the end of month-names. Raun is basically the adj. ”straying, wandering” used as a noun, hence identifying the Moon as ”the Wanderer”. – The ”Noldorin” form rhân presupposes a different primitive form and may not correspond to S ✱rân as would normally be supposed.

ravn

noun. wing (horn), extended point at side

rib

fling

(i rîb, idh ribir) (fly, rush)

rimma

flow like a torrent

(i rimma, idh rimmar)

roch

horse

pl. rych (idh rych) (Letters:282)

sedh-

verb. to rest

A neologism coined by Elaran based on the root √SED of the same meaning.

si

now

(lenited hi)

siria

flow

(i hiria, i siriar).

sí

here

sîr

river

(i hîr, o sîr), in compounds sir- or -hir or -hír; no distinct pl. form except with article (i sîr), coll. pl. siriath. Note: sîr is also the adverb ”today”.

tad-dal

two-legged

(lenited dad-dal), pl. tad-dail.

tadol

double

(lenited dadol, analogical pl. dedyl)

taen

thin

(lenited daen, no distinct pl. form). Note: a homophone means ”height, summit of high mountain”.

taur

lofty

(also tor-, tar- in compounds) (high, sublime, noble; vast, masterful, mighty, overwhelming, huge, awful), lenited daur, pl. toer. Note: homophones mean ”king (of a people)” and also ”great wood, forest”.

telluin

sole of the foot

(i delluin, o thelluin), pl. tellyn (i thellyn). *Suggested Sindarin form of ”Noldorin” telloein, tellen (LR:384 s.v. *

thind

grey

(pale); no distinct pl. form.

thost

smell

(pl. thyst) (VT46:19)

tir-

guard

(cited in the form tiri, a ”Noldorin” infinitive in -i) (i dîr, i thirir) (watch over, gaze, look at, look towards). The imperative tiro and passive participle [t]irnen are attested, the latter in lenited form dirnen. 2) tiria- (watch, gaze, look toward) (i diria, i thiriar)

tirith

guard, guarding

(i dirith, o thirith) (guard, guarding, vigilance), no distinct pl. form except with article (i thirith)

torn

down

(i dorn, o thorn), pl. tyrn (i thyrn). Only the pl. tyrn is attested, as part of the name Tyrn Gorthad ”Barrow-downs”. 

tâd

two

(in compounds tad-, as in tad-dal ”two-legged”)

tâl

foot

(i dâl [LR:298], o thâl), also -dal in compounds; pl. tail (i thail). In LR:390 s.v.

ui

ever

(always); also used as adj. ”everlasting, eternal”. Also as prefix, as in ✱uidafnen ”ever-closed) (WJ:341, where the spelling ”uidavnen” is used), pl. uidefnin

ui

two

(twi-, both).

uilaw

 adverb. never

S. adverb. Ui "ever" + Law "not", Ever + Not, which is the etymology for "never" in many Indo-European languages.

îdh

rest

(repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt)

-ssë

at

-ssë (1) locative ending (compare the preposition se, sé "at", q.v.); in Lóriendessë, lúmessë, máriessë, yalúmessë (q.v. for reference); pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning (messë "on us", VT44:12). The part. pl. (-lissë or -lissen) and dual (-tsë) locative endings are known from the Plotz letter only.

at(a)-

prefix. double, second time, double, [repeat a] second time; [ᴱQ.] bi-, twi-; [ᴹQ.] back, again, re-

A prefix for “double” based on √AT of similar meaning used in various words like atendëa “double-middle” (RC/728) and atamaitë “two-handed” (PE17/162). In notes from around 1959 Tolkien said it could also be used for “again”, but “only in literal sense of second time, double” (PE17/166). Compare ataquanta- “refill” = “fill a second time” vs. the more ordinary word for “refill” = enquanta-.

Conceptual Development: The Etymologies of the 1930s translated the prefix ᴹQ. at(a)- as “back, again, re-” under the root ᴹ√AT(AT), which in this document was glossed “again, back” (Ety/AT(AT)). This distinction can be seen in 1940s ᴹQ. at-tul- “return” vs. later entul- from the 1950s and 60s. Earlier still the Qenya Lexicon of the 1910s had ᴱQ. at-, att-, or atta- “bi-, twi-” under the early root ᴱ√ATA “dual” (QL/33).

Neo-Quenya: For purposes of Neo-Quenya, I would use at(a)- mainly in the sense “double, bi-, twi-”, and would only use it for the sense “re-” in the limited sense “do a second time” as described above. However, based on its meaning in The Etymologies, at(a)- is popular as a prefix for “re-” in many neologisms, but I would avoid this because these 1930s glosses predate Tolkien’s introduction of en- “re-”.

atatya

adjective. double

The Quenya word for “double” in notes from the late 1960s derived from primitive ✶atatya, an adjective form of the root √ATATA (VT42/26-27).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. tanta “double” under the root ᴹ√TATA “two” (Ety/TATA) and ᴹQ. atwa “double” under the root ᴹ√AT(AT) “again, back” (Ety/AT(AT)). The latter was glossed “either ... or” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/107); see the entry for ᴹQ. atwa for further discussion.

sí ar lúmessë ya firuvammë: násië

now and at the hour of our death: Amen

The seventh line of Aia María, Tolkien’s translation of the Ave Maria prayer. The first few words are sí ar lúmessë “now and at [the] hour”, the last being a combination of the noun lúmë “time” (“hour”) and the locative suffix -ssë “at, in, on”. The next two words are a subordinate clause: ya firuvammë “✱when we will die”, the latter being future 1st-person-plural-exclusive form of the verb fir- “to die”. The last word, násië “Amen”, is also used by Tolkien in the Quenya prayer Átaremma.

Decomposition: Broken into its constituent elements, this phrase would be:

> sí ar lúme-ssë ya fir-uva-mmë: násië = “✱now and time-at when die-(future)-we: amen”

Less literally: “✱now and at the time when we will die”.

Conceptual Development: The first few words sí ar lúmesse are the nearly same in all versions of the prayer, except (a) the accents are omitted from si and lumesse in version I and (b) Tolkien considered and rejected a variant form are for ar “and” (as he did in line four).

In the first two versions of the prayer Tolkien used a Quenya word for “of our death”: fíriemmo (I) and effíriemmo (II). In both cases, the noun is (ef)fírie “death” with the first person plural exclusive possessive suffix -mma “our” and the genitive suffix -o “of”. In the version I, these forms were preceded by some incomplete and difficult-to-decipher forms; for details see VT43/27, 34-35.

The word násië “Amen” appears only in the last two versions of the prayer (III-IV).

| |  I  | II |III|IV| |si|sí| |ar|{are >>} ar|ar| |lumesse|lúmesse| |{urtulm >> urt >> menya >>}|i fíriemmo|effíriemmo|yá firuvamme|ya firuvamme| | |násie|

tul-

verb. to come, to come, [ᴱQ.] move (intr.); to bring, carry, fetch; to produce, bear fruit

The Quenya verb for “to come”, which is very well-attested. It is derived from the root √TUL whose basic sense is “move towards the speaker” (PE17/188), as in “come here”: á tule sís. English may also use “come with” in the sense “accompany” such as “I will come with you”, but Quenya uses men- (“go”) for this purpose (PE22/162), such as menuvan ó le = “I will go with you”.

Conceptual Development: ᴱQ. tulu- dates all the way back to the Qenya Lexicon of the 1910s, where it appeared under the early root ᴱ√TULU, but in that early document it has a much broader set of glosses: “(1) bring, carry, fetch; (2) intr. move, come; (3) produce, bear fruit” (QL/95). By the Early Qenya Grammar of the 1920s its list of glosses was reduced to “come” (PE14/57), and Tolkien used the verb only to mean “come” thereafter. Tolkien often used this verb in grammatical examples, which is part of the reason it is so well-attested.

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

atta

cardinal. two

atta (1) cardinal "two" (AT(AT), Letters:427, VT42:26, 27, VT48:6, 19). Elen atta "two stars" (VT49:44); notice how a noun is indeclinable before this numeral, and any case endings are "singular" and added to the numeral rather than the noun, e.g. genitive elen atto "of two stars" (VT49:45). Attalyar "Bipeds" (sg. *Attalya) = Petty-dwarves (from Sindarin Tad-dail) (WJ:389). A word atta_ "again" was struck out; see the entry _TAT in Etym and cf. ata in this list.

atto

father, daddy

atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.

atwa

double

atwa adj. "double" (AT(AT) )

(a)taryo

noun. daddy

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-nna

suffix. (movement) to, towards, onto, at (arriving at a point); allative suffix

The Quenya allative suffix indicating motion towards; see that entry for discussion.

Conceptual Development: In Tolkien’s earlier writings, it had other forms like ᴱQ. -nta or -tta (PE14/46, 78).

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-ssë

suffix. locative ending

Arcimbele

place name. Rivendell

Este

noun. Rest

Rest

Fui

night

Fui noun "Night" (PHUY) - variant Hui, which form is probably to be preferred in light of Tolkien's later insight that the related word fuinë (see below) is actually Telerin, the proper Quenya form being huinë.

Hui

night

Hui noun "Night" (PHUY), in earlier "Qenya" defined as "evening" _(MC:214) or"fog, dark, murk, night" (LT1:253)._

Návatar

father

Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)

Tar-culu

gold

Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.

Teler

sea-elf

Teler noun "sea-elf", pl. Teleri, general (partitive) pl. Telelli, the third tribe of the Eldar (TELES (MIS) ), also called Lindar.Teleri means "those at the end of the line, the hindmost", (WJ:382 cf. 371), derived from the stem tel- "finish, end, be last" (SA:tel-). The Lindar were so called because they lagged behind on the march from Cuiviénen. In early "Qenya", Teler, also Telellë, was defined "little elf" (LT1:267), but this is hardly a valid gloss in Tolkien's later Quenya.

a-

see

a- (2) a prefix occurring in the Markirya poem (Tolkien first used na-, then changed it). It may be prefixed to verbal stems following a noun that is the object of sense-verbs like "see" and "hear" when the verb it is prefixed to describes what happens to this noun, as in man cenuva lumbor ahosta[?] (changed from na-hosta), "who shall see the clouds gather?" (hosta = "gather").

allumë

adverb. never, never, *at no time, [ᴹQ.] at no date

An adverb for “never” appearing in drafts of the Löa Yucainen poem from 1958 (CPT/1297), probably a combination of the negative prefix al(a)- with lúmë “time”.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/111) also had ᴹQ. allume, but in that document it was glossed “at no date” and had a variant láqallume with prefixal láqa- (PE23/109, PE23/110 note #121). This document also had ᴹQ. allan “never” and {aláqan, láqan(an) >>} lálan, allanan “at no time”, combinations of ᴹQ. alla “none” and ᴹQ. -n(an) “time” (PE23/109 and note #114). Drafts had {lá >>} alla “never, at no time” (PE23/110 note #121).

Neo-Quenya: For purposes of Neo-Quenya I would stick with Q. allumë for “never”, since I believe ᴹQ. -n(an) has abandoned.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anda

long

anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)

andavë

long, at great length

andavë adv. "long, at great length" (PE17:102); see anda

andavë

adverb. long, at great length

An adverbial form of anda from the phrase andavë laituvalmet “long we will praise them” (LotR/953; Let/448). In notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien gave andave the more precise translation “at great length” (PE17/102).

Conceptual Development: ᴹQ. andave already had this form in Lord of the Rings drafts of the 1940s (SD/47).

ando

long

ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

antanen hatal sena

I cast a spear at him

anya-

verb. go to, reach,arrive at

anya-

verb. to reach, arrive at, go to, to reach, arrive at, go to; *to manage, succeed (at something) + infinitive

A verb for “reach, arrive at, go to” in Late Notes on Verb Structure (LVS) from 1969, derived from the root √ANA “to(wards)” (PE22/157, 163).

Conceptual Development: An earlier verb for “arrive” was tenya- “arrive, end (not at speaker’s[?] place)” in notes from the late 1950s or early 1960s (VT49/24; VTE/49). A similar verb reappeared in notes from 1968 as tene “arrive, come to, get to” from a root √TEN, but in that note the ten- forms were rejected and changed to men-. Elsewhere men- was used in the more general sense “go” or “come” (PE17/13, 16; PE22/162), whereas in the 1969 Ambidexters Sentence, the verb tenta- was used to mean “point at” (VT49/6-8).

Luinyelle suggested that a form of anya- “arrive” (or a similar verb) might appear in the sentence [ᴹQ.] Sorni Númevalion anner “The Eagles of the Powers of the West are at hand” from the 1940s, with anner being a strong-past from ancient ✱an-nē, so the literal meaning of the sentence is “the Eagles ... arrived”. I think this is a plausible theory, but given the gap in years between this sentence and the appearance of anya- “arrive”, it is hard to say.

Neo-Quenya: Of the various options, I think anya- is the best Neo-Quenya verb for “arrive”. I further assume it is a half-strong verb with past tense ananye “arrived”; I prefer this as more distinctive than a strong past anne. I would use it both intransitively and transitively (without a preposition), as in ananyen “I arrived” vs. ananyen i osto “I arrived [at] the city = I reached the city”.

In a post on 2024-01-31 in the Vinyë Lambengolmor Discord Server (VLDS), Luinyelle suggested it might be used in the idiomatic sense “manage, succeed (in something)” when combined with the infinitive of another verb: ananyen pare Quenya “I managed to learn Quenya” = “(lit.) I arrived [at] learning Quenya”.

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

aquet

answer

[aquet noun? vb? "answer" (PE17:166)]

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

asumo

noun. good companion,friend at need,colleague

asumo

noun. friend at need, friend with shared interests, colleague

ataquetië

saying again, repetition

ataquetië noun (or gerund of verb) "saying again, repetition" (PE17:166). Cited as at(a)quetië, implying an alternative form atquetië.

ataquetië

noun. saying again, repetition

atar

father

atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.

atar

noun. father

atar

noun. father

The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).

Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System (QVS) from 1948 in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.

ataryo

daddy

ataryo, also taryo (cited as (a)taryo), noun "daddy", also used as a name for the thumb in children's play, but Tolkien emended it to atto/atya (VT48:4). Compare atar "father".

atatya

double

atatya vb? adj.? "double" (VT42:26)

atta

cardinal. two

This is the usual Quenya counting number for “two”, derived from √ATATA (VT42/27; VT48/19), which in turn is based on √AT “bi-, double, again (a second time)” (PE17/148, 166). It may be contrasted with yúyo “both” referring to both elements of a pair.

Conceptual Development: There was no word for “two” in the Qenya Lexicon of the 1910s. In the Early Qenya Grammar (EQG) of the 1920s, ᴱQ. yúyo meant “two” and ᴱQ. {satta >>} satto meant “both” (PE14/49, 82). By The Etymologies of the 1930s, these meanings were reversed with ᴹQ. atta “two” appearing under ᴹ√ATTA and ᴹQ. yúyo “both” appearing under ᴹ√YŪ (Ety/ATTA, YŪ).

atya

daddy

atya (2) noun "daddy", supposedly a word in "actual 'family' use" (VT47:26, PE17:170), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6); reduction of at(an)ya "my father" (or, as explained in VT48:19, reduction of at-nya of similar meaning). Compare atto.

aþumo Archaic

noun. friend at need, friend with shared interests, colleague

ca

behind, at back of place

ca, cata, cana prep? "behind, at back of place" (VT43:30)

ca

preposition. behind, at back of place

ca(ta)

preposition. behind, at back of place, behind, at back of place; [ᴹQ.] after [of time]

A preposition appearing as ca, cata, cana “behind, at back of place” in notes from the mid-1950s (VT43/30). In notes associated with the Aia María prayer from the 1950s Tolkien wrote the forms canye, calye, ca- (VT43/29), probably related to carelye from the 2nd version of the prayer (VT43/27), though in the prayer its position implies the English meaning “with thee”.

Conceptual Development: The 1948 Quenya Verbal System had the word ᴹQ. kata as a preposition meaning “after [of time]” in the phrase ᴹQ. kanya ére kata tulma alwara “to be wise after the event is useless”, along with an adverb ᴹQ. kato “afterwards” in another variant of the phrase (PE22/124). These were probably related to Cad- in words like N. Cadloer “July, ✱After-summer” in drafts of The Lord of the Rings appendices from around this period (PM/136).

cala

light

cala ("k")noun "light" (KAL). Concerning the "Qenya" verb cala-, see #cal- above.

cala

noun. light, light; [ᴱQ.] daytime (sunlight), 12 hours

This is the most common Quenya word for “light”, derived from the root √KAL of similar meaning (RGEO/62; PE17/84). It appears in numerous compounds, either in its full form or in a reduced form cal-.

Conceptual Development: ᴱQ. kala appeared all the way back in the Qenya Lexicon of the 1910s glossed “daytime (sunlight), 12 hours” and derived from the early root ᴱ√KALA “shine golden” (QL/44), but it had the sense “light” in the phrase ᴱQ. i·kal’antúlien “Light hath returned” (LT1/184), and it was given as the cognate of G. gala “light, daylight” in the contemporaneous Gnomish Lexicon (GL/37).

ᴹQ. kala “light” appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√KAL “shine” (Ety/KAL). Somewhat curiously in that document its primitive form was given as ᴹ✶k’lā́ (EtyAC/KAL), a form that also appeared in the first version of Tengwesta Qenderinwa (TQ1) from the 1930s (PE18/38). Tolkien may have used this variant form to explain N. glaw “radiance” (< ᴹ✶g’lā́), but in later writings S. glaw “sunshine” was derived from √LAW.

calina

light

calina ("k")adj. "light" (KAL), "bright" (VT42:32) "(literally illumined) sunny, light" (PE17:153) but apparently a noun "light" in coacalina, q.v.

can-

cardinal. four

can- (1) (prefix)("k") "four" (KÁNAT)

cana

preposition. behind, at back of place

canta

cardinal. four

canta (1) ("k") cardinal "four" (KÁNAT, VT42:24, VT48:6). In the Etymologies as printed in LR, this word was cited with a final hyphen (as if it were a verb), but the hyphen does not actually appear in Tolkien's manuscript (VT45:19). Ordinal cantëa ("k") "fourth" (VT42:25) Compare cantil.

canta

cardinal. four

The Quenya word for “four” derived from the root √KANAT of the same meaning (PE17/95; VT42/24; VT48/6; Ety/KÁNAT).

Conceptual Development: The word ᴱQ. kanta “four” dates all the way back to the Early Qenya Grammar (EQG) of the 1920s (PE14/49, 82), but in the Qenya Lexicon of the 1910s the word for “four” was ᴱQ. nelde (QL/65), which in Tolkien’s later writings meant “three”.

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

celusindi

river

celusindi _("k")_noun "river" (LT1:257; hardly a valid word in Tolkien's later Quenya, where the terms sírë and sirya appear instead)

cen-

verb. see, behold

cen- ("k")vb. "see, behold", future tense cenuva ("kenuva") "shall see" in Markirya. Imperative cena ("k"), VT47:31.Also #cen = noun "sight" as the final element of some nouns (*apacen, tercen, q.v.) Compare the root KHEN-, KEN-, KYEN- "look at, see, observe, direct gaze" (VT45:21)

cenya

verb. see, perceive

coa

köa

coa ("köa")noun "house" (VT47:35, with etymology); coarya "his house" (WJ:369), allative coaryanna ("k") "to/at his house" (VT49:23, 35), quenderinwë coar ("koar") "Elvish bodies" (PE17:175). Notice how coa "house" is here used metaphorically = "body", as also in the compound coacalina "light of the house"(a metaphor for the soul [fëa] dwelling inside the body [hroa]) (MR:250)

culo

gold

[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)

cálë

light

cálë ("k")noun "light" (Markirya; in early "Qenya", cálë meant "morning", LT1:254)

cálë

noun. light

A noun for “light” appearing in the versions of the Markirya poem from the 1960s (MC/222-223).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. kále “morning” was a derivative of the early root ᴱ√KALA “shine golden” (QL/44), and kāle was mentioned again Gnomish Lexicon Slips as a cognate of G. gaul “a light” (PE13/114). The form ᴱQ. kale “day” appeared in the Early Qenya Grammar of the 1920s, but was deleted (PE14/43). It might also be an element in ᴹQ. yúkale “twilight” (= “both lights”) from The Etymologies of the 1930s (Ety/KAL).

Neo-Quenya: For purposes of Neo-Quenya, I’d stick to the better attested Q. cala “light”.

endaquet-

verb. answer

endaquet- vb. "answer" (gloss uncertain) (PE17:167)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

epeni

conjunction. before, *after; before

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

es

the eagles of the lords are at hand

es unidentified word in the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290); possibly an assimilated form of en, that may function as a kind of deitic particle here: *"Behold the Eagles..."

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

fai; afea

adverb. before (of time)

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

feuya-

feel disgust at, abhor

feuya- verb "feel disgust at, abhor" (PHEW, VT46:9)

hanquenta

answer

hanquenta vb.? noun? "answer" (PE17:176)

hanquenta

noun. answer, answer, *response

@@@ gloss “response” suggested by Tamas Ferencz

har

near

har, harë adj.? adv.? "near" (LT1:253)

hat-

verb. fling

hat- (1) vb. "fling" (cited as hatin "I fling", first person sg. aorist), pa.t. hantë (QL:39). The apparently related noun hatal "spear" occurring in late material (VT49:14) suggests that Tolkien eventually decided to maintain hat- "fling", though in the meantime, a distinct verb hat- "break asunder" had occurred in his writings.

hen

eye

hen (hend-, as in pl. hendi) noun "eye" (KHEN-D-E); possibly dual #hendu in hendumaica, q.v. Noun henfanwa "eye-screen, veil upon eyes" (PE17:176), adj. henulca "evileyed" (SD:68; cf. ulca).

hen

noun. eye

The Quenya word for “eye”, derived from the root √KHEN for eye-words (PE17/187; Ety/KHEN-D-E) and with stem-form hend- given its dual hendu (WJ/337).

Conceptual Development: This word first appeared as ᴱQ. hen in The Qenya Phonology of the 1910s, derived from primitive ᴱ✶þχe-ndǝ and appearing beside ᴱQ. sé “eye, pupil” < ᴱ✶þeχē (PE12/21). Hen (hend-) “eye” appeared in the Qenya Lexicon though it was marked “†” for archaic (QL/40), and ᴱQ. hend- also appeared in the contemporaneous Gnomish Lexicon as the cognate of G. hen “eye” (GL/48). ᴱQ. hen appeared regularly in documents from the 1920s (PE13/147; PE14/43, 76; PE16/136), although in the Early Noldorin Grammar of the 1920s ᴱQ. sinda was given as the cognate of ᴱN. hen(n) “eye” (PE13/122). The form ᴱQ. sinda seems to have been a transient idea.

A lengthy declension of ᴹQ. hen “eye” appeared in documents from the early 1930s (PE21/52) and in The Etymologies of the 1930s it was based on a new the root ᴹ√KHEN-D-E “eye” (Ety/KHEN-D-E). In both these documents, inflected forms indicate a stem form of hend-. Thus this word and its stem were quite stable in Tolkien’s mind, though he did alter its root from early ᴱ√SEHE [ÞEHE] to later √KHEN.

hiswa

grey

hiswa (þ) adj. "grey" (KHIS/KHITH, Narqelion)

hloa

hloä

hloa ("hloä"), noun that "would have been" the product of primitive ¤sloga (Sindarin lhô), a word used of rivers that were "variable and liable to overflow their banks at seasons". However, the wording "would have been" may seem to suggest that this word did not actually occur in Quenya. (VT42:9)

hlóna

river, especially given to those at all seasons full of water from mountains

[hlóna (2) noun "a river, especially given to those at all seasons full of water from mountains" (VT48:27; the word is marked with a query and the note containing it rejected; it was apparently replaced by lón, q.v.)]

hí

here

hí adv. "here" (VT49:34)

hí

adverb. here, here [ᴹQ.] (for both you and me), now

A word for “here” in notes from the late 1960s, derived from primitive ✶khĭn- (VT49/34). It seems to be part of an attempt to explain S. hí “now”.

Conceptual Development: Demonstrative, Relative, and Correlative Stems (DRC) from 1948 had a root √KHI that was a “demonstrative of 1st pers (b)”, that is “here by us” (PE23/96). It had a derived form ᴹQ. hi that could be used both spatially (“here by us”) and temporally (“now”). Primitive ✶khi was mentioned again in Eldarin Pronouns, Demonstratives, and Correlatives from the early 1950s, but the page where it appeared was deleted (PE23/131 note #31).

Neo-Quenya: For purposes of Neo-Quenya, I would assume Q. hí had a meaning similar to its 1948 sense “here by us”, as opposed to the more general word sissë for “here”. On the basis of this hí, I would also used the 1948 elaborations of ᴹQ. hi such as ᴹQ. hina “this (by us)” or ᴹQ. hillo “hence (from us)”.

ia

ever

[ia adv. "ever" (GEY, EY); replaced by oia.]

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

isse

where

lala-

verb. to laugh

latin

open, free, cleared (of land)

latin, latina adj. "open, free, cleared (of land)" (LAT). According to VT41:5, the adjective latina "is used rather of freedom of movement, of things not encumbered with obstacles".

laurë

gold

†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lenna-

verb. to come, to come; [ᴹQ.] to go, depart

lutta-

verb. flow, float

lutta- vb. "flow, float" (LT1:249)

lutu-

verb. flow, float

lutu- vb. "flow, float" (LT1:249)

láta

open

láta adj. "open" (VT39:23), "open, not closed" (PE17:159, VT41:5)

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. malto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme ma Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

ló

night, a night

ló (1) noun "night, a night" (DO3/DŌ, VT45:28)

lú

time, occasion

lú noun "a time, occasion" (LU)

lúmë

time

lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.

mairo

horse

mairo noun "horse" (GL:56; later sources have rocco, olombo)

malta

gold

malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.

marta-

verb. to chance

marta- (1) vb. "to chance" or *"happen" (QL:63), cf. mart- "it happens" (impersonal) (LT2:348 read marta-?). Another version assigns transitive meanings to the same verb: "to define, decree, destine" (with the last sense = martya-, q.v.), with a variant umbarta- "in more lofty senses" (PE17:104)

masse

interrogative. where

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mina

into

mina prep. "into" (VT43:30); see minna

mina

preposition/adverb. into, into, [ᴹQ.] to the inside

An allative form of the preposition mi “in” and thus meaning “into”, appearing in notes associated with Quenya prayers of the 1950s (VT43/30).

Conceptual Development: The Etymologies of the 1930s had ᴹQ. minna “to the inside, into” under the root ᴹ√MI “inside” (Ety/MI).

mista

grey

mista adj. "grey"; see lassemista

mista

adjective. grey

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

A derivative of √MI “in” with various meanings throughout Tolkien’s life. It seems to mean “in” within the name Mittalmar “Inlands” from the mid-1960s. In Quenya prayers of the 1950s, it was briefly used for “among” before being revised to mika (VT43/27-28), and was glossed “between” in accompanying etymological notes (VT43/30). In The Etymologies of the 1930s, ᴹQ. mitta or minta was glossed “inwards, [?]into” [the second gloss is difficult to read] under the root ᴹ√MI “inside” (EtyAC/MI). In the Qenya Lexicon of the 1910s ,ᴱQ. mitta was glossed “in, into, inwards” under the early root ᴱ√MĪ (QL/61).

Neo-Quenya: For purposes of Neo-Quenya, I would use mitta as a preposition or adverb meaning “inwards, into”, and would assume the 1950s meaning “between” was transient and abandoned.

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mori

night

mori noun "night" (LT1:261, in Tolkien's later Quenya mórë, morë)

már

home, house, dwelling

már (mar-) (2) noun "home, house, dwelling" (also "house" in the sense of family as in Mardil, q.v.). See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar..

mélamar

home

mélamar noun "home", Exilic Quenya word of emotional sense: place of ones birth or the familiar places from which one has been separated (PE17:109). Mélamarimma noun "Our Home", an expression used by Exilic Noldor for Aman.

mísë

grey

mísë (þ, cf. Sindarin mith-) adj. "grey" (used as noun of grey clothes in the phrase mi mísë of someone clad "in grey"). The underlying stem refers a paler or whiter "grey" than sinda, making mísë "a luminous grey" (PE17:71-72)

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

nai laurë lantuva parmastanna lúmissen tengwiesto

may (a) golden light fall on your book at the times of your reading

nan

adverb. again

nen

river

nen noun "river" (LT1:248), "river, water" (LT1:262) (In Tolkien's later Quenya, nén with a long vowel means "water", but hardly "river" - that is sírë.)

nuinë

suffix. river

nusta

verb. smell

nésë nórima rocco

he was a horse strong/swift at running

néya

adverb. once, at one time

A word for “once” = “at one time (in the past)”, an adjectival form of né “ago” (VT49/31). It has two variants néya and nea. Compare also [ᴱQ.] ellume “once” = “one time”: á care sa ellume “do it once [one time only]” vs. carnes sa néya “he/she did it once [in the past]”. Very likely néya more strongly implies “pastness” than “oneness” and does not literally mean “only one time”, which could instead be expressed: carnes sa ellume.

nëa

once, at one time

nëa (1) "once, at one time" (in the past) (VT49:31). Also néya.

nëa

adverb. once, at one time

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

nórima

strong/swift at running

nórima adj. "strong/swift at running" (VT49:29); see nor-

oi

ever

oi adv. "ever" (OY)

olo

night

?olo (reading uncertain), possibly a synonym of ló #1, hence noun "night" (VT45:28)

olombo

horse

olombo noun "horse" (derived from a base LOB which Tolkien later changed to LOP; hence read *olompo for olombo?)

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

opo

before, ahead, in front of

opto

noun. back

oromet

place name. ?Hill at the End

A hill in western Númenor near Andúnië (S/269). The initial element of this name is most likely the prefix oro- “mountain, hill”, and its final element may be derived from the root √MET “end”, so perhaps the name means something like “✱Hill at the End”.

panta

open

panta adj. "open" (PAT)

parma

noun. book

book, writing, composition

parma

book

parma noun "book", also name of tengwa #2 (PAR, Appendix E). In early "Qenya", the gloss was "skin, bark, parchment, book, writings" (LT2:346); Tolkien later revisited the idea that parma basically is a noun "peel" and refers to bark or skin (as primitive writing materials, PE17:86): "peel, applied to bark or skin, hence "book", bark (literally skinning, peeling off), parchment, book; a book (or written document of some size")" (PE17:123). In the meantimeTolkien had associated the word with a root PAR meaning "compose, put together" (LR:380); the word loiparë "mistake in writing" (q.v.) may also suggest that the root PAR at one point was to mean "write", so that a parma was a "written thing". Instrumental form parmanen "with a book" or "by means of a book" (PE17:91, 180), parmastanna "on your book" (with the endings -sta dual "your", -nna allative) (VT49:47), parmahentië noun "book reading" (PE17:77). Other compounds: parmalambë noun "book-language" = Q[u]enya (PAR), #parma-resta noun "book-fair", attested with the endings -lya "thy" and the allative ending -nna (parma-restalyanna *"upon your book-fair") (VT49:38, 39). Parma as the name of the tengwa letter for P occurs compunded in parmatéma noun "p-series", labials, the second column of the Tengwar system (Appendix E).

pirindë

flower that opened and shut quickly with any change of light at [?some ?not] even a pansy closed

pirindë noun "a flower that opened and shut quickly with any change of light at [?some ?not] even a pansy closed" (PE17:146; reading uncertain and meaning obscure; read perhaps "…at [which] not even a pansy closed") Also pirnë.

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

pontë

back, rear

pontë (ponti-) noun "back, rear" (QL:75)

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

quiquië menin coaryanna, arsë

whenever I arrive at his house/come to/get to, he is out

rocco

horse

rocco ("k")noun "horse" (ROK, SA:roch; Letters:382; cf. 282 where the spelling really is rocco, not rokko_). _In Letters:382 the word is defined as "swift horse for riding". VT46:12 refers to an alternative form of the entry ROK that was inserted into the Etymologies; here rocco, which Tolkien revised from ronco ("k"), was similarly glossed "swift horse". Nésë nórima rocco ("k") "he was a horse strong/swift at running" (VT49:29)

rocco

noun. horse

rocco

noun. horse

The usual word for “horse” in Quenya, a derivative of ✶rokkō (Let/282, 382; WJ/407) and very well attested. There are indications that this word was more specifically a “swift horse” (Let/382; EtyAC/ROK), but in most cases Tolkien used it generically.

Conceptual Development: ᴹQ. rokko “horse” first appeared in The Etymologies of the 1930s under the root ᴹ√ROK, already with the derivation given above (Ety/ROK). The relevant entry appeared twice; in one rokko was first written as rokka “wheel”, and in the other the form was first written ronko, but in both cases Tolkien revised the word to rokko “horse”.

san

then

san (1) adv. "then" (MC:216; also twice in Narqelion), a "Qenya" term apparently replaced by tá in Tolkiens later conception. In his later Quenya, san would be the dative form of sa "it", hence "for it; to it".

satto

cardinal. two

satto, "Qenya" numeral "two" (in Tolkiens later Quenya atta) (VT49:54)

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

se

at, in

se (2), also long sé, preposition "at, in" (VT43:30; compare the "locative prefix" se- possibly occurring in an early "Qenya" text, VT27:25)

sena

to him [/her/it]

sena dative/allative pronoun "to him [/her/it]", "at him [/her/it]"; see se. (VT49:14)

senda

resting, at peace

senda adj. "resting, at peace" (SED)

ser-

verb. rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

ser-

verb. rest,repose;stay, tarry, be at the moment

si

here

si adv. "here" (VT49:33; this may be a root or "element" rather than a Quenya word; see sissë, sinomë)

silumë

at this time

silumë adv. "at this time" (VT49:11, 18). Compare talumë, #sillumë.

silumë

adverb. now, (lit.) at this time, now, at this time, *present

A word for “now, at this time (only referred to the present of the time of speech)” appearing in a list of demonstratives from 1968 (VT49/18), a combination of si “this” and lúmë “time”. Similarly formed ᴹQ. sillume “at that date/time” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/110).

Neo-Quenya: The gloss “present” was suggested in ABNW (ABNW) from the early 2000s.

sin

now

sin (2) adv., a form of sí "now" (q.v.) often occurring before vowels; also sín (SI). However, sí itself (q.v.) may also appear before a vowel.

sinan

adverb. at present

sinda

grey

sinda (þ) adj. "grey" (PE17:72); nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo > Singollo "Grey-cloak, Thingol" (SA:thin(d), PE17:72; see also sindë, Sindicollo);†sindanórië "grey land", ablative sindanóriello "from/out of a grey country" (Nam); the reference is to a "mythical region of shadows lying at outer feet of the Mountains of Valinor" (PE17:72). However, other sources give sindë (q.v.) as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. (Appendix F)

sinda

adjective. grey

The best known Quenya word for “grey” and an element in a number of names. It is also used as a noun Sinda “Grey Elf”. Tolkien sometimes used a variant form sindë for “grey” (WJ/384; PE17/141; Ety/THIN); see that entry for details.

sindi

river

sindi noun "river" (LT1:265; rather sírë in LotR-style Quenya)

sindë

grey, pale or silvery grey

sindë (þ) adj. "grey, pale or silvery grey" (the Vanyarin dialect preserves the older form þindë) (WJ:384, THIN; in SA:thin(d) the form given is sinda, cf. also sindanóriello "from a grey country" in Namárië. Sindë and sinda_ are apparently variants of the same word.) _Stem sindi-, given the primitive form ¤thindi; cf. Sindicollo (q.v.)

sir-

verb. flow

sir- (1) vb. "flow" (SIR)

sir-

verb. flow

sirya

river

#sirya noun "river", attested in the dual form siryat (VT47:11). Compare sírë.

sirya

verb. flow

sissë

here

sissë adv. "here" (VT49:18), also sís

sissë

adverb. here

The words sís and sissë “here” appeared in a list of demonstratives from 1968 (VT49/18), combinations of si “this” and the locative suffix -ssë. Similarly formed ᴹQ. sisse “here” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, also with a short variant sis (PE23/108, 111). It also had a longer variant {sinas(se) >>} sinis(se).

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

sí

now

sí adv. "now" (Nam, RGEO:67, LR:47, SD:310, VT43:34, VT49:18, PE17:94), sin (SI, LR:47) or sín _(SD:247, 310) _before vowels. Compare the distribution of a/an in English, though in his Quenya version of Hail Mary, Tolkien used sí also before a vowel (sí ar "now and", VT43:28). Si, a short (or incompletely annotated) form of sí (VT43:26, 34). In Fíriel's Song, sí is translated "here".

sí

adverb. now

sí

adverb. now

The Quenya word for “now” which is very well attested. In notes on demonstratives from 1968, it is a vowel-lengthened form of demonstrative si “this” (VT49/18) which seems to be a standard way of forming adverbs of time in Tolkien’s later writings; compare tá “then” (VT49/11) and yá “when” (VT49/23). This vowel-lengthening construction was explicitly described in Demonstrative, Relative, and Correlative Stems (DRC) from 1948: “The bare stems lengthened are used [for adverbs of time]” (PE23/109).

In Tolkien’s writings from the 1930s and 40s, he occasionally had sin or sín “now” with an n (Ety/SIN; LR/47; SD/247; SD/310). One working theory is that this is the form of sí when it appears before a vowel. However, in the aforementioned DRC from 1948, Tolkien had a variant form ᴹQ. sin(an) “now” using the suffix ᴹQ. -n(an), also used for adverbs of time.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. tyá “now” based on the early root ᴱ√KI “this by me” (QL/46, 49). In the Early Qenya Grammar (EQG) from the 1920s he had ᴱQ. qí or qin for adverbs of time based ᴱQ. qi “this”, hence = “✱now”. However, the untranslated text Sí Qente Feanor from the 1910s seems to use sí = “now” (PE15/32, 34).

Neo-Quenya: For purposes of Neo-Quenya, I would mostly use sí “now”, but I would also use sín or sin in cases where the results are more euphonic, particularly preceding a word starting with a vowel.

sír

river

sír noun "river", shorter form of sirë (PE17:65, VT49:17)

sír

adverb. now

sír(ë)

noun. river, river, [ᴱQ.] stream

The most common Quenya word for “river”, derived from the root √SIR “flow”.

Conceptual Development: This word first appeared as ᴱQ. sīre “stream” as a derivative of ᴱ√SIŘI [SIÐI] (QL/84), and this form and gloss also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/84). The form ᴹQ. siri- “river” appeared in the Declension of Nouns (DN) from the early 1930s, along with uninflected sire with short i and various inflected forms with siry- (PE21/10). The form sīre “river” with long ī appeared in The Etymologies of the 1930s as a derivative of ᴹ√SIR “flow” (Ety/SIR; EtyAC/SIR). In several notes from the mid-1960s, it appeared in monosyllabic form sír (PE17/65) or sīr (VT49/17), but it had dual form siryat from the late 1960s implying a stem form of sirĭ- and a development similar to that of DN from the early 1930s (VT47/11).

Neo-Eldarin: Its form síre is probably better known and more commonly used in Neo-Quenya. For example this is the typical form in Helge Fauskanger’s NQNT (NQNT).

sírë

river

sírë noun "river" (SIR, VT46:13), "stream" (LT1:265). Also short form sír, q.v.Compare #sirya.

sís

here

sís adv. "here" (VT49:18, 23), also sissë

sís

adverb. here

sóra

long, trailing

sóra adj. "long, trailing" (LT2:344)

ta

then

ta (4) conj., said to be a reducted form of tá "then", used "before each new item in a series or list"; "if as often in English the equivalent of and was omitted, and placed only before a final item [e.g. Tom, Dick, and Harriet], this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important". (PE17:70) Hence the use of arta (ar ta, "and ta") for "et cetera"; in older language ta ta or just ta.

tai

then

tai (3) adv. "then", also tá (which form may be preferred because tai has other meanings as well) (VT49:33)

tai

1lE adverb. then

talumë

at this time

talumë adv. "at this time" meaning "at the time we are thinking of of speaking of", not referring to the present (which is silumë = "at this time" in the narrower sense). (VT49:11)

talumë

adverb. at that time

A word for “at the time (we are thinking of or speaking of)” appearing in a list of demonstratives from 1968 (VT49/11), a combination of ta “that” and lúmë “time”. Similarly formed ᴹQ. tallume “at that date/time” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/110).

tanta

double

tanta (2) (prob. adj.) "double" (TATA)

tatalla-

verb. marvel at

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

ten-

verb. go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

tenya-

verb. arrive

†tenya- vb. "arrive" (end at [?specific] place; Tolkiens gloss was not certainly legible); pa.t. tennë (VT49:24)

tulinwa

arrived, now at hand

tunta-

see, notice, perceive

tunta- "see, notice, perceive", pa.t. túne (QL:95)

tá

then

tá 1) adv. "then" (VT49:11). Cf. ta #4.

tá

adverb. then, then, [ᴹQ.] at that time [past]

A word for “then” appearing in a list of demonstratives from 1968, a vowel-lengthened form of ta “that” (VT49/11). It reappeared in some notes from 1969 alongside a variant tai (VT49/33). ᴹQ. tá “then, at that time (past now)” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, where Tolkien indicated it was specifically used to refer to the past (PE23/109), as opposed to ᴹQ. en “then” referring to the future.

tál

noun. foot, foot; [ᴹQ.] bottom, [ᴱQ.] lowest part

The Quenya word for “foot” derived from the root √TAL of similar meaning (PE19/103; VT49/17; Ety/TAL). Given its Sindarin cognate S. tâl (not ✱✱taul) its ancient stem form must have had a short vowel, with the long vowel in the uninflected form the result of the subjective noun case which lengthened the base vowel of monosyllables (PE21/76). Q. tál could also refer to the bottom of things (PE21/21, 76) analogous to English “foot of the mountain” and similar phrases.

Conceptual Development: The earliest iteration of this word was ᴱQ. tala “foot” in the Qenya Lexicon of the 1910s under the early root ᴱ√TALA “support” (QL/88), a form also appearing in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/88). In the Early Qenya Grammar of the 1920s it became ᴱQ. tál with plural tăli indicating an ancient short vowel (PE14/43, 76). In the Declension of Nouns from the early 1930s, ᴹQ. tāl had inflected forms with tal-, again indicating a short vowel in the stem (PE21/21), and likewise with the (1930s-style) genitive form talen in The Etymologies written around 1937 (Ety/TAL). Most of its later appearances also imply a short vowel in the stem, the main exception being the plural form táli in the 1950s version of the Nieninquë “poem”.

tára

lofty

tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".

tóquet-

verb. answer

[tóquet- vb. "answer" (PE17:166)]

uman

at one time(?)

undu

down, under, beneath

undu adv. (and prep.?) "down, under, beneath" (UNU, VT46:20); prefixundu- "down", in undulávë "down-licked" = covered. (Nam)

undu

down

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

vor

ever

vor, voro adv. "ever" (BOR, LT1:250, 273 [only voro_ in the Etymologies]; also in Narqelion)_

voro

ever, continually

voro, voro- adv. "ever, continually" (BOR, Narqelion) Compare vor. (Focusing on the gloss "continually", post-Tolkien writers have sometimes used voro for "still, yet", but for this sense the term en is available.) The variants vora, vorë were used for "always" in drafts for a Quenya version of the Sub Tuum Praesidium, but Tolkien eventually replaced such forms with the unrelated word illumë (VT44:9). Compare vórë, vórëa.

véla

verb. see

véla (2) vb. "see" (Arct); present/continuative tense of a verbal stem #vel-? The context of the sentence where it occurs ("till I see you next") suggests that this is "see" in the sense of "meet".

>> yomenië

yallumë

at last

yallumë adv.? "at last" (FS)

yéta-

verb. look at

yéta- vb. "look at" (LT1:262) Compare yé #1.

ñol-

smell

ñol- noun "smell" (VT45:5); strengthened aññol, q.v. Possibly ñol- should be regarded as simply the root underlying olmë, q.v.

ó

with, accompanying

úlumë

ever

úlumë adv. "ever", at all times (in a series or period) (PE17:156). Cf. ullumë.

ailumë

adverb. sometimes, at times

annún

adverb. at least

A neologism for “at least” coined by Tamas Ferencz based on √NU “down”.

catta

noun. back

A neologism for “back” coined by Paul Strack in 2022 specifically for Eldamo, based on Q. ca(ta) “behind, at back of place”. This word can refer to the back of body as well as the back of other things.

lúmelissen

adverb. sometimes, at times

malumë

adverb. sometimes, at times

maryë

adverb. at home, at home, *indoors

mehta-

verb. to aim at

nangwesa

noun. answer

nus

noun. smell

quetítë

adjective. having speech, able to talk, good at expression, glib