quet-

verb. say, speak

quet- vb. "say, speak" (SA:quen-/quet-, LT2:348), sg. aorist quetë in VT41:11 and VT49:19 (spelt "qete" in the latter source), not to be confused with the infinitival aorist stem in the example polin quetë "I can speak" (VT41:6); pl. aorist quetir in VT49:10-11, present tense quéta in VT41:13, pa.t. quentë in PM:401, 404, apparent gerund quetië in VT49:28 (by Tolkien translated as "words", but more literally evidently *"speaking"). Imperative in the command queta Quenya! "speak Quenya!" (PE17:138), see Quenya regarding the meaning of this phrase. The same verb is translated "tell" in the sentence órenya quetë nin "my heart tells me" (VT41:15). Cf. also #maquet-

quet-

verb. to say, speak, tell, to say, speak, tell, [ᴹQ.] mention, [ᴱQ.] talk

cé

may be

cé ("k"), also ce ("k") "may be" (VT49:19, 27), particle indicating uncertainty (VT42:34; ce in Bill Welden's note is a misspelling, VT44:38, but the short form ce does occur in other texts, cf. VT49:18-19). In VT42, Welden wrote that Tolkien altered ké to kwí (or kwíta, q.v.), but Welden later noted that "it does not follow that because the form was changed in another sentence it would necessarily have been corrected in the examples cited" (VT44:38). So cé/ké may still be a conceptually valid form. (The forms in kw- rather than qu- seem abnormal for Quenya, at least as far as spelling is concerned.) In another conceptual phase, cé was also used = "if" (VT49:19), but this conjunction appears as qui elsewhere. Examples of cé, ce meaning "if" (said to be "usually [used] with aorist") include cé mo quetë ulca ("k", "q") "if one speaks evil", cé tulis, nauvan tanomë ("k") "if (s)he comes, I will be there" (VT49:19), cé mo… "if one…", ce formenna "if northwards" (VT49:26)

ista-

verb. know

ista- (2) vb. "know", pa.t. sintë (IS, LT2:339, VT48:25). This past tense Tolkien called "certainly irregular" (VT48:25, where an alternative pa.t. isintë is also mentioned, but sintë is said to be the older form; compare editorial notes in VT48:32. Ista- is also used for "can" in the sense of "know how to", as in istan quetë "I can speak (because I have learned (a) language)" (VT41:6) Passive participle sinwa "known, certain, ascertained" (VT49:68)

lerta-

verb. can

lerta- vb. "can" in the sense "be free to do", being under no restraint (physical or other). Lertan quetë "I can speak (because I am free to do so, there being no obstacle of promise, secrecy, or duty)". Where the absence of a physical restraint is considered, this verb can be used in much the same sense as pol- (VT41:6)

pol-

verb. can

pol- (1) vb. "can" = have physical power and ability, as in polin quetë "I can speak (because mouth and tongue are free)". Cf. ista-, lerta- as verbs "can" with somewhat different shades of meaning. (VT41:6, PE17:181)

ulca

evil, bad, wicked, wrong

ulca adj. "evil, bad, wicked, wrong" (QL:97, VT43:23-24, VT48:32, VT49:14; compounded in henulca "evileyed", SD:68); variant olca, q.v. Compare noun ulco. The adj. ulca may also itself be used as a noun "evil", as in the ablative form ulcallo "from evil" (VT43:8, 10) and the sentence cé mo quetë ulca *"if one speaks evil" (VT49:19).

lertan quetë

I can speak, I am free to speak

polin quetë

I can speak, I am able to speak

quetë quenya

*speaks Quenya

órenya quetë nin

my heart tells me

olca

evil, bad, wicked

olca adj. "evil, bad, wicked" (VT43:23-24, VT48:32, VT49:14, PE17:149). The root meaning implies "wickedness as well as badness or lack of worth" (PE17:170). Variant of ulca.

ulco

evil

ulco (stem #ulcu-) noun "evil", pl. *ulqui (VT43:23-24; the stem-form is attested in the ablative case: ulcullo "from evil", VT43:12)

úmëa

evil

úmëa (2) adj. "evil" (UGU/UMU). Obsoleted by #1 above? Possibly connected to úmëai in Narqelion, if that is a "Qenya" plural form.

úra

evil, nasty

úra (1) adj. "evil, nasty" (VT43:24, VT48:32)

úro

evil

úro noun "evil" (VT43:24); Tolkien may have abandoned this form in favour of ulco, q.v.

cé mo quetë ulca

*if one speaks evil

ista

verb. know

istan quetë

I can speak, I know how to speak

naxa

adjective. evil

naxa

noun/adjective. evil

ulco

noun. evil

óre nia pete nin

my heart tells me

guren bêd enni

my heart tells me

ped-

verb. to speak, to say

ped-

say

_ v. _say. Q. quĕt-. >> pedo

pedo

verb. speak! say!

rhû

evil

adj. evil, wicked. Q. hruo. >> Rhudaur

rhû

evil

_ adj. _evil, wicked. Q. hrúa, hrúya. >> rhu-, Rhudaur

ogol

evil

1. ogol (wicked), pl. egyl (archaic ögyl) (VT48:32), 2) possibly also um (bad), pl. ym (or uim?) (David Salo would read *ûm with a long vowel. According to VT46:20, it may be that Tolkien intended um as a primitive base rather than as a ”Noldorin” word; the word ogol may therefore be preferred.)

ogol

evil

(wicked), pl. egyl (archaic ögyl) (VT48:32)

ped

speak

ped- (i **bêd**, i phedir) (say), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.: No word simply meaning “spear” is attested, but cf. the following:

ped

speak

(i bêd, i phedir) (say), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.

ped

say

ped- (i **bêd**, i phedir) (speak), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.

ped

say

(i bêd, i phedir) (speak), pa.t. pent (attested in mutated form -phent); the imperative pedo is also attested.

pol-

verb. can

um

evil

(bad), pl. ym (or uim?) (David Salo would read ✱ûm with a long vowel. According to VT46:20, it may be that Tolkien intended um as a primitive base rather than as a ”Noldorin” word; the word ogol may therefore be preferred.)

ummas

noun. evil

úmarth

evil fate

(pl. úmerth).

bith-

verb. to say

A verbal form of Ad. bêth “expression, saying, word” attested only as an agental-formation as part of the noun izindu-bêth “true-sayer” (SD/427); see that entry for further discussion of its phonetic development. As suggested by Thorsten Renk suggested (NBA/24, 26), the verb stem is probably bith-, consistent with its primitive root ✶Ad. √BITH. Since agental forms generally have a lengthened or fortified vowel, the verb stem bith- could have the fortified agental form -bêth.

is

root. know

The root √IS was the basis for words having to do with “knowledge” for all of Tolkien’s life, as represented by the verb Q. ista- “to know” which likewise retained the same form and meaning for decades. The root first appeared as ᴱ√ISI in the Qenya Lexicon of the 1910s, where somewhat cryptically Tolkien said its Gnomish form was GIS or IS (QL/43). This is mysterious because there were no such Gnomish words beginning with gis- in the contemporaneous Gnomish Lexicon, but there is an Early Noldorin word ᴱN. gist- “to know” from the 1920s, probably derived from ᴱ✶ʒist- (PE13/144, 146); in this early period initial ʒ- > g- in Gnomish (PE12/17).

Tolkien seems to have abandoned this Noldorin variant, giving the root only as ᴹ√IS in The Etymologies of the 1930s (Ety/IS). In this form it continued to appear in Tolkien’s later writings (PE17/155; PE22/129; VT41/6; VT48/25). In one place Tolkien gave the root in inverted form √SI (PE22/134), and such an inversion appeared in some of its derivatives, such as Q. síma “imagination, mind” (VT49/16) and sinte the irregular past tense of Q. ista-. However, the majority of its derivatives are from √IS.

si

root. know

bith

root. say

A root glossed “say” (SD/416), from which bêth “expression, saying, word” is most likely derived. It may be related to the Primitive Elvish root √KWET; see the entry on bêth for further discussion.