prestanneth

noun. affection (of vowels), mutation

mîl

noun. love, affection

prestanneth

noun. affection of vowels, mutation

mîl

noun. love, affection

lhaug

adjective. warm

An adjective appearing as N. lhaug “warm” in The Etymologies of the 1930s from primitive ᴹ✶lauka under the root ᴹ√LAW of the same meaning (Ety/LAW).

Conceptual Development: G. laug appeared in the Gnomish Lexicon of the 1910s glossed “(of plants) alive, having sap, green, vigorous” (GL/53), likely based on the early root ᴱ√LAWA having to do with the life of plants (QL/52).

Neo-Sindarin: This word is usually adapted as ᴺS. laug “warm” for purposes of Neo-Sindarin, as suggested in HSD (HSD), since the unvoicing of initial l is not a feature of later Sindarin.

meleth

noun. love

meleth

noun. love

lhaug

adjective. warm

mel-

verb. to love

méla

loving, affectionate

méla adj. "loving, affectionate" (VT39:10), apparently compounded in mélamar, q.v. (in that word rather meaning "dear").

méla

adjective. loving, affectionate

melima

adjective. loving, very affectionate

persanië

noun. affection

-më

suffix. abstract noun

-më (2) abstract suffix, as in melmë "love" (cf. the verb mel-), #cilmë "choice" (possibly implying a verb *cil- "to choose"). According to PE17:68, primitive -mē (and -wē) were endings used to derive nouns denoting "a single action", which may fit the meaning of cilmë (but melmë "love" would normally be something lasting rather than "a single action").

lauca

warm

lauca ("k")adj. "warm" (LAW)

meles

love

meles, melessë noun "love" (LT1:262; rather melmë in Tolkien's later Quenya)

melmë

love

melmë noun "love" (MEL)

mála

adjective. loving, affectionate

mîl

affection

1) (= love, kindness) mîl (i vîl) , no distinct form in pl. except with article (i mîl), coll. pl. míliath. 2) (= affection or umlaut of vowels) prestanneth (i brestanneth, o phrestanneth), pl. prestennith (i phrestennith)

mîl

affection

(i vîl) , no distinct form in pl. except with article (i mîl), coll. pl. míliath.

prestanneth

affection

(i brestanneth, o phrestanneth), pl. prestennith (i phrestennith)

mîl

love

mîl (i vîl) (affection, kindness), no distinct form in pl. except with article (i mîl), coll. pl. míliath

mîl

love

(i vîl) (affection, kindness), no distinct form in pl. except with article (i mîl), coll. pl. míliath

laug

adjective. warm

cil-

verb. choose

laug

warm

laug (pl. loeg)

laug

adjective. warm

laug

warm

(pl. loeg)

mela

love

(vb.) mela- (i vela, i melar), pa.t. melant (VT45:34)

mela

love

(i vela, i melar), pa.t. melant (VT45:34)

meleth

love

(noun) meleth (i veleth), pl. melith (i melith)

meleth

love

(i veleth), pl. melith (i melith)

milui

loving

milui (lenited vilui; no distinct pl. form) (friendly, kind)

milui

loving

(lenited vilui; no distinct pl. form) (friendly, kind)

uiveleth

hJrな$3F noun. eternal love, love that will last for ever

The prefix ‘ui-’ that means eternal plus lenited form of meleth (love) ‘veleth’.

mel

root. love, love, [ᴹ√] love (as friend)

This root was the basis for Elvish “love” words for all of Tolkien’s life. The root first appeared as ᴱ√MELE “love” in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. mel- “to love”, ᴱQ. meles(se) “love”, and ᴱQ. melin “dear, beloved” (QL/60). In the contemporaneous Gnomish Lexicon it had similar derivatives like G. mel- “love” and G. melon “dear, beloved” (GL/57).

In The Etymologies of the 1930s Tolkien specified that ᴹ√MEL meant “love (as friend)”, and for the first time it included the derivative N. mellon “friend” (Ety/MEL); Gnomish “friend” words from the 1910s were mostly based on G. ged (GL/38). However, the same entry included ᴹQ. melindo/ᴹQ. melisse “lover” (male and female), so it seems even in the 1930s it could refer to romantic love (Ety/MEL). The root continued to appear in Tolkien’s later writings associated with “love” (PE18/46, 96; PE17/41; VT39/10).

In notes from 1959, Tolkien elaborated on the precise sense of √MEL and its role in romantic and non-romantic love:

> Love, which Men might call “friendship” (but for the greater strength and warmth and permanency with which it was felt by the Quendi) was represented by √mel. This was primarily a motion or inclination of the fëa [“spirit”], and therefore could occur between persons of the same sex or different sexes. It included no sexual or procreative desire, though naturally in Incarnates the difference of sex altered the emotion, since “sex” is held by the Eldar to belong also to the fëa and not solely to the hröa [“body”], and is therefore not wholly included in procreation ... The “desire” for marriage and bodily union was represented by √yer; but this never in the uncorrupted occurred without “love” √mel, nor without the desire for children. This element was therefore seldom used except to describe occasions of its dominance in the process of courting and marriage. The feelings of lovers desiring marriage, and of husband and wife, were usually described by √mel. This “love” remained, of course, permanent after the satisfaction of √yer in the “Time of the Children”; but was strengthened by this satisfaction and the memory of it to a normally unbreakable bond (NM/20).

Thus √MEL was close in sense to Greek “philia”, used of friendship, whereas √YER was used of “eros” or sexual desire. But in Elvish thinking, √MEL was essential for romantic love, and √YER only arose from that. Furthermore, √YER was not the most important element in the love between romantic partners, as the period of procreation and child-rearing took up a relatively small portion of Elvish lives. It was the more enduring feeling of friendship between lovers that really mattered, and thus √MEL was used of both non-romantic and romantic love, though it had not particular sexual connotation.

melā

verb. love

ndilā

verb. love, be devoted to