i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

i

the

pl1. in _ art. _the.

i

definite article. the

i

definite article. who

iaur

adjective. old, old; [N.] ancient, olden

imp

cardinal. twelve

_ card. _twelve. Q. yunque. imp << iug. >> imp. This gloss was rejected.

im

preposition. between

imp

cardinal. twelve

inib

cardinal. twelve

eithel

noun. issue of water, spring, well

erui

adjective. single, alone

The proper word for first in Sindarin was minui

erui

adjective. first (incorrect use by the Gondorians)

The proper word for first in Sindarin was minui

ethuil

noun. spring, spring [the season]

enchui

ordinal. sixth

mein

ordinal. first

min

cardinal. one, one, [G.] single

minui

ordinal. first

tuil

noun. spring

ui-

prefix. twi-

minai

adjective. single, distinct, unique

enchui

ordinal. sixth

encui

ordinal. sixth

encui

ordinal. sixth

enecthui

ordinal. sixth

enecthui

ordinal. sixth

enegui

ordinal. sixth

leithian

noun. release, freeing, release from bondage

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

min

fraction. one (first of a series)

minui

ordinal. first

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

air

adjective. lonely

einior

adjective. elder

einior

adjective. elder

lain

adjective. free, freed

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

eitha

prick with a sharp point

(stab, treat with scorn; insult) (i eitha, in eithar)

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

seidia

set aside

(appropriate to special purpose or owner) (i heidia, i seidiar) (VT42:20).  

tuia

spring

(i duia, i thuiar) (swell, sprout)

enecthui

sixth

enecthui, also *engui (the latter is David Salos suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

erui

single

erui (first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

main

prominent

main (lenited vain; pl. mîn) (prime, chief) (VT45:15)

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

ui

twi-

(adjectival prefix) ui- (two, both)

eithel

spring

(source, issue of water), pl. eithil.

enecthui

sixth

also ✱engui (the latter is David Salo’s suggested normalized form of a word that actually appears as enchui in the source, but the longer form enecthui can be used to avoid the problem) (VT42:25).

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

erui

single

(first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini**

ethuil

spring

(no distinct pl. form).

main

prominent

(lenited vain; pl. mîn) (prime, chief) (VT45:15)

minui

first

(lenited vinui; no distinct pl. form)

adleitha

release

(verb, = "to free") adleitha- (i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin). RELEASE (noun) 1) adleithian, pl. adleithiain, 2) leithian (freeing), pl. leithiain

penia

set

penia- (i benia, i pheniar) (fix).

adleitha

release

(i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

penia

set

(i benia, i pheniar) (fix).

einior

elder

einior (pl. einioer). Archaic *einiaur.

erui

alone

erui (first, single). No distinct pl. form. Also eriol (pl. erioel); archaic *eriaul.

mi

between

mi (with article: min)

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

adleithian

release

pl. adleithiain

einior

elder

(pl. einioer). Archaic ✱einiaur.

erui

alone

(first, single). No distinct pl. form. Also eriol (pl. erioel); archaic ✱eriaul.

leithian

release

(freeing), pl. leithiain

mi

between

(with article: min)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

uin

from the, of the

.

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

lebenedh

noun. middle finger

A name for the middle finger in notes on Eldarin Hands, Fingers and Numerals from 1968, a combination of ✶lepe “finger” and enedh “middle” (VT48/5).

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

eneg

cardinal. six

amrûn

noun. east, orient

celu

noun. spring, source

eneg

cardinal. six

er

adjective. single

lhaew

adjective. sickly, sick, ill

mîn

fraction. one (first of a series)

ten

pronoun. (?) it (as object)

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

lebenedh

middle finger

1) lebenedh (pl. lebenidh) (VT48:5), 2) tolch (i dolch, o tholch), pl. tylch (i thylch) (VT48:6-12). Also called honeg (i choneg, o choneg), pl. honig (i chonig). The word honeg means ”little brother”, but was used in childrens play for the middle finger.

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

ercha

prick

(i ercha, in erchar)

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

glaw

radiance

(i ’law), pl. gloe (in gloe)

nasta

prick

(i nasta, in nastar) (point, stick, thrust)

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

bâl

divine

(adj.) bâl, lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

enedh

middle

enedh (core, center), pl. enidh

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

er

single

1) er (pl. ir) (VT48:6), 2)

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

ar

outside

(without)

bâl

divine

lenited vâl, pl. bail. Note: the word can also be used as a noun "divinity, divine power".

enedh

middle

(core, center), pl. enidh

er

single

(pl. ir) (VT48:6)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

balaen

adjective. divine

bâl

adjective. divine

@@@ GS/241

eneph

cardinal. sixteen

eth

adverb/adjective. outside

paeneg

cardinal. sixteen

eneg

cardinal. six

eneg;

eneg

six

;

enem

cardinal. sixteen

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

calen

green

(galen) _ adj. _green (fresh, vigorous). galen after a sg. noun. Q. kălina (lit. illumined) sunny, light.

ereg

noun. holly

_ n. Bot. _holly. >> Eregion

laeb

adjective. green

_ adj. _green. A theoretical equivalent to Q. laiqua but that did not exist in Sindarin.

laeg

green

_ adj. _green. >> Legolas

laeg

adjective. green

_ adj. _green (of leaves, herbage). Q. laika.

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

esta

name

(verb.) esta- (call) (i esta, in estar)

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

îdh

rest

_(noun) _1) îdh (repose), no distinct pl. form even if there could be a pl. 2) post (i bost, o phost) (pause, halt, cessation, respite), pl. pyst (i physt),

an

to the, for the

(for) + i (the).

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

esta

name

(call) (i esta, in estar)

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

e

pronoun. he

men

pronoun. us

san

pronoun. that

nî-

verb. was

A (very hypothetical) past form of na- “is”; see that entry for discussion.

Eru

the one

as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)

calen

green

1) (etymologically "bright") calen (lenited galen), pl. celin (attested in lenited form in the name Pinnath **Gelin, "Green Ridges"). 2) laeg (fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas** ”Greenleaf” (Lettters:282, 386).

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

enedh

center

1) enedh (core, middle), pl. enidh, 2) nest (heart, core), pl. nist

eneth

name

(noun) eneth (pl. enith)

er

alone

(adjectival prefix) er- (one, lone)

ereb

lonely

ereb (isolated), pl. erib

eredh

seed

eredh (germ), pl. eridh

eredh

germ

eredh (seed), pl. eridh

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

he

she

he, hen, hene. (The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

rêg

holly

rêg (construct reg) (thorn), pl. rîg (idh rîg). See also LOW-GROWING TREE

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

îdh

repose

îdh (rest), no distinct pl. form even if there could be a pl.

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

calen

green

(lenited galen), pl. celin (attested in lenited form in the name Pinnath Gelin, "Green Ridges").

enedh

center

(core, middle), pl. enidh

eneth

name

(pl. enith)

ereb

lonely

(isolated), pl. erib

eredh

seed

(germ), pl. eridh

eredh

germ

(seed), pl. eridh

eru

the one

isolated from

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

he

she

hen, hene. *(The distinctions between these forms are unclear. Possibly he is the nominative, whereas hen is the accusative ”her”. Hene could be an emphatic form. It may be that all of these pronouns as ”N” rather than Sindarin proper.)*

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

laeg

green

(fresh), no distinct pl. form. (Note: a homophone means ”keen, sharp, acute”.) In the Woodland dialect lêg, whence leg- in the name Legolas ”Greenleaf” (Lettters:282, 386). 

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

lasgalen

leaf-green

(pl. lesgelin).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

nest

center

(heart, core), pl. nist

rêg

holly

(construct reg) (thorn), pl. rîg (idh** rîg**). See also

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

thel

mean

(intend, purpose, resolve, will)

êr

one

whence the adjectival prefix er- (alone, lone)

îdh

repose

(rest), no distinct pl. form even if there could be a pl.

ýneg

cardinal. twelve

egel

adjective. other

ess

noun. name

sa

pronoun. that

taw

pronoun. that

ammen

pronoun. of us, for us, toward us

men

pronoun. us

rûn

noun. east

n. #east. Q. rómen.

Ēd

noun. Rest

Dor. Rest

ýneg

cardinal. twelve

ýneg (VT47:41, VT48:6, 8, 12)

calen

adjective. green

de

pronoun. you

ened

noun. centre

eneth

noun. name

er-

prefix. alone, one

ereg

noun. holly-tree, thorn

esta-

verb. to name

faeg

adjective. mean, poor, bad

mín

pronoun. us

rhuven

noun. east

rhûn

noun. east

send

noun. (?) rest

senn

noun. (?) rest

yneb

cardinal. twelve

yneg

cardinal. twelve

îdh

noun. rest, repose

ýneg

cardinal. twelve

ammen

for us, to us, of us

e

he

(SD:128-31)

er

alone

(one, lone)

ýneg

twelve

(VT47:41, VT48:6, 8, 12)

i

article. the

i

definite article. the

i

definite article. who

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

eithel

noun. issue of water, spring, well

ethuil

noun. spring

ui-

prefix. twi-

minei

adjective. single, distinct, unique

leithian

noun. release, freeing, release from bondage

lheithian

noun. release, freeing, release from bondage

min

fraction. one (first of a series)

min

cardinal. one

leithia-

verb. to release

lhain

adjective. free, freed

lhein

adjective. free, freed

lheitho

verb. to release

ha

pronoun. it

ha

pronoun. it

hana

pronoun. it

hana

pronoun. it

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

ereg

adjective. first

edhen

adjective. first

eneg

cardinal. six

glaw

noun. radiance

amrûn

noun. east, orient

brûn

adjective. old, that has long endured, or been established, or in use

celw

noun. spring, source

eneg

cardinal. six

flaew

adjective. sickly, sick, ill

gem

adjective. sickly

gemb

adjective. sickly

glaw

noun. radiance

thlaew

adjective. sickly, sick, ill

thloew

adjective. sickly, sick, ill

he

pronoun. she

ho

pronoun. he

men

pronoun. us

Ídh

noun. Rest

Rest

calen

adjective. green

er-

prefix. alone, one

eredh

noun. seed, germ

ereg

noun. holly-tree, thorn

eregdos

noun. holly, holly-tree

foeg

adjective. mean, poor, bad

he

pronoun. she

hen

pronoun. she

hen(e)

pronoun. she

hene

pronoun. she

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

rhufen

noun. east

rhûn

noun. east

i

article. the

i

pronoun. that

inga

first

inga (2) adj. "first" (ING)

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

i, antevokaliskt in

conjunction. that

in

article. the

antil

middle finger

[antil noun "middle finger" (VT47:26)]

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

eteminya

prominent

eteminya adj. "prominent" (VT42:24)

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

fairë

radiance

fairë (3) noun "radiance" (PHAY)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

minda

prominent, conspicuous

minda adj. "prominent, conspicuous" (MINI)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

quainquë

cardinal. sixteen

quainquë, cardinal "sixteen" (but enenquë may be preferred) (VT48:21)

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

eteminya

adjective. prominent

hinna

adverb. still

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

enwina

old

enwina adj. "old" (Markirya)

fainu-

release

fainu- vb. "release" (LT1:250). Rather lerya- or sen- in Tolkien's later Quenya.

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

laica

green

laica (1) adj. "green" (in older sources laiqua) (Letters:282, PE17:159). Laicolassë (laica + #olassë) "green-foliage" (PE17:46), Quenya cognate of Sindarin Laegolas (dialectal form Legolas); compare olassië. Adj. laicalassë "green as leaves", literally "green-leaf" (PE17:56).

laiqua

green

laiqua ("q")adj. "green" (LÁYAK, LT1:267, MC:214), "Qenya" pl. laiquali ("q")(MC:216). Occurs in the phrase laiqua'ondoisen ("q") "green-rocks-upon" (MC:221; this is "Qenya"), Laiqualassë ("q") masc. name "Legolas" (Greenleaf) (LT1:267). Used as noun in the phrase mi laiqua of somebody clad "in green" (PE17:71). In later material, the word for "green" appears as laica, and the cognate of Legolas is said to be Laicolassë, q.v. (PE17:56)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

enwina

adjective. old

laica

adjective. green

laiqua

adjective. green

lissë

noun. grace

rië

adverb. only

aiano

noun. stranger

rie

adverb. only

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sa

pronoun. it

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

nauva

will be

nauva vb. "will be" (VT42:34); nauvan "I will be" (VT49:19); see ná #1

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

en(a)

adverb. still

@@@ is more frequently used to refer to future, not past

endëa

adjective. middle, middle, *average

An adjectival form of endë “middle” implied by Q. atendëa “double-middle” from the first edition of The Lord of the Rings (RC/728).

Neo-Quenya: In a Discord post from 2025-04-24, Delle suggested this adjective might mean “✱average” as well.

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

téma

noun. series, series, [ᴹQ.] row, line

@@@ problems with later derivations from √TEG, because Tolkien kept vacillating on the development of gm, but usually had gm &gt; ŋm &gt; ngw, so that teg-mā > tengwa, not téma.

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Entar

thither lands, middle-earth, outer lands, east

Entar place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN)

Entarda

thither lands, middle-earth, outer lands, east

Entarda place-name "Thither Lands, Middle-earth, Outer Lands, East" (seen from Aman) (EN, VT45:12)

Esselda

first-elf

[Esselda], noun?adj.?, deleted form which Tolkien never clearly glossed: *"first-elf"? Or an old comparative (in -lda) denoting something like "elder"? The word occurs in a context where Tolkien is considering terms for the Elves as the "Firstborn", aka "Elder Kindred" (VT45:12, cf. ESE-, ESET-)

alcar

noun. radiance

radiance, splendour

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

en

still

en (2), also ena, adv. "still"; quetir en "they still say" (PE17:167)

endya

middle

endya > enya adj. "middle" (ÉNED)

endëa

middle

#endëa adj. "middle" in atendëa, q.v. Compare enya.

eneldë

middle finger

[eneldë, enellë, enestil noun "middle finger" (VT47:26)]

enenquë

cardinal. sixteen

enenquë cardinal "sixteen" (VT48:21)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

enna

first

[enna adj. "first" (VT45:12)]

enquë

cardinal. six

enquë ("q") cardinal "six" (ÉNEK, VT48:4, 6, 9, VT49:57); enquëa ordinal "sixth" (VT42:25); see also enquië. According to VT48:8, the word for "six" may have been encë ("k") in very early Quenya (the form is asterisked by Tolkien), but this was altered to enquë under the influence of yunquë "twelve" (perceived as meaning "2 times 6", *yú-enquë, with the prefix yú- "twi-").

entya

central, middle

entya, enetya adj. "central, middle" (VT41:16; these forms, as well as the noun entë "centre", come from a late, somewhat confused source; the adjective #endëa and the noun endë from earlier material may fit the general system better, and #endëa is even found in the LotR itself as part of the word atendëa, q.v.)

enya

middle

enya < endya adj. "middle" (EN). Compare #endëa.

erca-

to prick

erca- ("k") (2) vb. "to prick" (ERÉK)

erdë

singularity

erdë (2) noun "singularity", the person as a whole (MR:216)

eressë

solitude

eressë noun "solitude" (ERE). In early "Qenya", eressë was an adjective or adverb: "singly, only, alone" (LT1:269).

erya

single, sole

erya adj. "single, sole" (ERE)

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

etsat-

distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

euva

will be, will exist

euva vb. "will be, will exist"; see ëa

lependë

middle finger

[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)

lepenel

middle finger

lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

núta-

set, sink

núta- vb. "set, sink" (of Sun or Moon) (NDŪ). In early "Qenya", the word was glossed "stoop, sink" (LT1:263)

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

téma

noun. series

series

téma#

noun. series

series

yu-

verb. twi-

yu- or yú- prefix "twi-" or "both" (VT45:13, VT46:23, VT48:20; see yualë, yúcalë, yurasta below). According to PE14:84, yú can function independently as the adverb "twice".

yéva

will be

yéva vb. "will be" (also "there will be"), apparently the future tense of ye (#2). Once translated "is" (írë ilqua yéva nótina, "when all is counted"), but this event belongs to the future; hence literally *"when all will be counted" (FS; VT46:22). In Tolkien's later Quenya, yéva was apparently replaced by nauva.

enenquë

cardinal. sixteen

enquë

cardinal. six

enquëa

ordinal. sixth

erdë

noun. singularity

eruva

adjective. divine

lepenel

noun. middle finger

rëa

adjective. single

alta

noun. radiance

endor

noun. Middle-earth

rea

adjective. single

tele

verb. mean, intend

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enyal-

to recall

#enyal- vb. "to recall", "to commemorate", gerund/infinitive enyalië with infinitival ending -ië; dative enyalien "for the re-calling", "[in order] to recall" in CO.

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

ser-

rest

ser- vb. "rest" (1st pers. aorist serin "I rest"); pa.t. probably *sendë since the R of ser- was originally D (cf. stem SED; compare rer- pa.t. rendë from RED concerning the past tense)

tolya Reconstructed

adjective. prominent

nómë

noun. place

A word for “place” appearing as an element in names like Ondonórë Nómesseron Minasurië “Enquiry into the Place-names of Gondor” (VT42/17) and Quentalë Ardanómion “✱History of the Places of Arda” (WJ/206). It is also an element in correlative combinations like sinomë “here, in this place” (LotR/967; PE17/67, 103), where it has a short o as the second element in a compound; compare lúmë “time” vs. silumë “now, at this time”.

Conceptual Development: ᴹQ. nome (or ✱nóme) first appeared in correlative combinations in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a derivative of ᴹ√NOM “spot, place” (PE23/112), this root replacing ᴹ√MEN of the same meaning (PE23/112 note #141). The rejected root refers back to ᴹQ. men “place, spot” from The Etymologies of the 1930s (Ety/MEN), which in turn had replaced ᴹQ. esse “place” under the root ᴹ√ES when that root was revised to have derivatives like esse “name” instead (EtyAC/ES). The Qenya Lexicon of the 1910s had ᴱQ. lar “region, place” under the early root ᴱ√LAŘA [LAÐA] (QL/51).

talo

adverb. thence

The words talo and tō “thence” appeared in a list of demonstratives from 1968 (VT49/11), combinations of ta “that” and the ablative suffix -llo. Similarly formed ᴹQ. tallo appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112).

tana

that

A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).

Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

Estë

repose, rest

Estë fem. name "Repose, Rest" _(WJ:403, EZDĒ, SED), only used as name of a Valië (WJ:404)_

Eönwë

eönwë

Eönwë masc. name, a Maia, herald of Manwë; a name evidently adopted and adapted from Valarin (WJ:417). In some sources the same character is called Fionwë, which would seem to be an Elvish form.

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

entë

center

entë (2) noun "center" (VT41:16; endë is perhaps to be preferred, see entya)

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erdë

repose

erdë (3) noun "repose" (marked by Tolkien with an "X", perhaps indicating that he considered dropping this form to eliminate homophones)(VT46:12). Compare sérë.

eressëa

lonely

eressëa adj. "lonely" (ERE, LT1:269), "solitary" (cf. Letters:386). Eressëa place-name "Lonely (One)", often used by itself for Tol Eressëa, the Lonely Isle (Silm) or Solitary Isle (Letters:386, footnote)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

ezel

green

ezel, ezella adj. "green" (in Vanyarin Quenya only). Adopted and adapted from Valarin. (WJ:399)

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

lerya-

release, set free, let go

lerya- vb. "release, set free, let go"; negated avalerya- "bind, make fast, restrain, deprive of liberty" (VT41:5, 6)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

netë

one more, another

netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

rasta

cardinal. twelve

#rasta cardinal "twelve" (isolated from yurasta_ "24", two times 12; cf. the stem RÁSAT "twelve" listed in the Etymologies). See yunquë. (PE14:17)_

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

sérë

rest, repose, peace

sérë noun "rest, repose, peace" (SED, VT44:35); see under úyë concerning the sentence úyë sérë indo-ninya símen in Fíriel's Song

talo

thence

talo adv. "thence". Also tó. Basically these are simple ablative/genitive forms of ta (#1) "that"; compare silo, sio. (VT49:11)

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

tó

thence

tó 2) adv. "thence" (for *tao, the pronoun ta "that, it" with the genitive ending -o, here used in an ablativic sense). Also talo, with -lo as a short form of the ablative ending -llo. (VT49:29, 11)

tólë

centre

tólë noun "centre" (LT1:269; the word endë is to be preferred in Tolkien's later Quenya)

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

wenya

green, yellow-green, fresh

wenya adj. "green, yellow-green, fresh" (GWEN), apparently "fair, beautiful" ("probably originally "fresh, fair, unblemished especially of beauty of youth") in a later deleted note (PE17:191).

yana

that

yana demonstrative "that" (the former) (YA)

yuncë

cardinal. twelve

yuncë ("k") cardinal "twelve", before it was altered to yunquë under the influence of minquë "eleven" (according to VT48:7, 8). The form yuncë is asterisked by Tolkien. Compare encë under enquë.

yunquë

cardinal. twelve

yunquë ("q") cardinal "twelve" (VT47:41, VT48:4, 6, 9; VT49:57; also compare the stem yunuk(w)-_ cited in VT42:24, 31). This word appears already in an early source (PE14:82)_. Some sources point to #rasta, q.v., as another word for "twelve". However, available post-LotR sources indicate that Tolkien intended yunquë as the regular Quenya word for "twelve".

yurasta

cardinal. twelve

yurasta cardinal "24" (two times #rasta "twelve") (PE14:17)

leryalë

noun. release

A neologism coined by Paul Strack in 2018 specifically for Eldamo as a replacement for ᴱQ. erefainu “release”. It is simply a noun form of lerya- “to release”.

essë

noun. name

entë

noun. centre

eressëa

adjective. lonely

exa

adjective. other

hyana

adjective. other

yunquë

cardinal. twelve

amyára

noun. elder

Este

noun. Rest

Rest

a

cardinal. one

ercassë

holly

ercassë ("k") noun "holly" (ERÉK)

erdë

seed, germ

erdë (1) noun "seed, germ" (ERÉD, VT45:12)

esse

noun. name

esta-

verb. name

ezel(la)

adjective. green

hyana

other

hyana adj. "other", cf. hya (VT49:14)

léra

free

léra adj. noun "free", of persons (VT41:5)

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

verb. was

was

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sa

conjunction. that

sana

that

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

tó

adverb. thence

we

we

we, wé, see ve #2

yerna

old, worn

yerna adj. "old, worn" (GYER)

imin

masculine name. One

imbi

preposition. between

minya

ordinal. first

laikā

adjective. green

min

cardinal. one

mīni

preposition. between

siē

pronoun. she

enek

root. six

The root and words for “six” remained very similar throughout Tolkien’s life. The earliest form of this root was ᴱ√ENE “six” from the Qenya Lexicon of the 1910s, with the derivative ᴱQ. ende “six” (QL/35). In the Early Qenya Grammar of the 1920s, the Qenya word for “six” became ᴱQ. enqe [enkwe] with variant enekse (PE14/49, 82), implying a primitive base ✱enek-. This primitive form was made explicit in The Etymologies of the 1930s, where the root was given as ᴹ√ENEK “six” with derivatives ᴹQ. enqe and N. eneg (Ety/ÉNEK). The root and its derivatives retained this form thereafter.

Tolkien spent a fair amount of time analyzing the origin of this root and the basis for the Q. addition of w in various notes on Elvish numbering systems written in 1968 (VT41, VT42, VT47, VT48). One connection Tolkien regularly made was between √ENEK “six” and √ENED “middle”, as “six” was the “middle” of the duodecimal system of numbering (VT41/16; VT48/9); in this respect it was probably an elaboration of the root √NEK “divide, separate, part” by analogy with √ENED (VT47/16; VT48/9). The Quenya -we may have been either a dual suffix based on “six” as twice three (VT48/10) or it might have been by analogy with other important duodecimal numbers like Q. minquë “eleven” and Q. yunquë “twelve” (48/7). Personally I find the second theory more compelling.

henet

root. middle

tolya

adjective. prominent

khy-

root. other

Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.

In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The first version of Quenya Personal Pronouns (QPP1) from the late 1940s had ᴹ√ETHE “other” as the basis for the “other person” pronoun ᴹQ. the, along with a rarer “[yet another] person” pronoun he (PE23/91), but there are no signs of the past 1948. The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written in 1948-1951 (SD/129).

The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15), probably a holdover from the 1948 pronoun he mentioned above (PE23/91). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).

These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

kes

root. other

khyana

adjective. other

san-

pronoun. that

en

root. name

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

hi

pronoun. she

A pronominal prefix, the feminine singular pronoun “she” (SD/247). It appears in the pseudo-phrase hi-Akallabêth “She-that-hath-fallen” in the sentence êphal êphalak îdô hi-Akallabêth and in the verb form hikalba “[she] fell” in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)”. See the entry on pronominal-prefixes for more discussion.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

nê Reconstructed

pronoun. us

A first person plural object pronoun “us” attested only in the prepositional phrase “on us” in the Lament of Akallabêth, developing though the various drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify the element nê as the pronoun (AAD/20, LGtAG, NBA/14), which seems likely since the prepositional element is probably -num/nu/nud related to Q. nu “under”. It is not clear whether this pronoun can also be used as a subject pronoun “we”, or if it must always be an object “us”.

minya

ordinal. first

min

cardinal. one

enec

cardinal. six

ened

adjective. middle

enetya

ordinal. sixth

nellepë

noun. middle finger

yúnecë

cardinal. twelve

éde

feminine name. Repose

de

pronoun. you

er

cardinal. one

Erde

noun. Rest

Rest

twílë

noun. spring

ezel(la)

adjective. green

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

lego

adjective. green

ash

cardinal. one

ash

cardinal. one