êru

masculine name. God (the Omnipotent)

The Adûnaic word for God (SD/432), the equivalent of Q. Eru, though Tolkien had not yet coined that name. In the conceptual development of this name, Tolkien first invented it as an Adûnaic word (SD/312), only later adding it to Quenya. In this revised scenario, it is likely that the Adûnaic word was a loan word from Elvish. See Ad. Amân for a similar development.

êruhin

proper name. Child of God

A title for the race of men as the children of Êru “God” (SD/247). It is only attested in the plural Êruhîn (SD/311, 358) and subjective plural Êruhînim (SD/247-8) forms “Children of God”.

Conceptual Development: This name first appeared as Eruhil(di) (SD/341, 399), probably incorporating ᴹQ. hilde “men”. In these early appearances Tolkien may have conceived of this as a Quenya word before introducing its Adûnaic form Êruhîn. In its early appearances the latter name sometimes had a short initial E: Eruhîn (SD/358), possibly another transitional form resembling later Sindarin Eruchîn. In still later writings, Tolkien coined a Quenya word Q. Eruhin of the similar meaning, encompassing both Men and Elves.

êru-bênî

collective name. Servants of God

Another Adûnaic title for the Valar, translated “Servants of God” (SD/357). Since Êru is “God”, the second element must be bênî “servants”, the plural of otherwise unattested bên “servant”

êruhînim dubdam ugru-dalad

[the Children of Eru] fell under shadow

The 2nd phrase of the Lament of Akallabêth (SD/247). Tolkien did not interpret the name Êruhînim in any version of the text, but elsewhere it is glossed “Children of God (Eru)” (SD/248). Tolkien’s gloss was “‽ fell ‽shadow under/beneath”, with the translation of the last word differing slightly in the typescript (SD/247) and manuscript (VT24/12). In ordinary English the phrase might be “the Children of Eru fell under shadow”.

The subject Êruhînim of the sentence is the subjective plural form of #Êruhin. The verb dubdam seems to be in the aorist form of #dubud- “to fall”, glossed in past tense because it is in a narrative occurring in the past. The verb has the plural marker -m in agreement with the number of the subject. The word dalad “under, beneath” is suffixed to the noun it modifies, as is usual of Adûnaic prepositions.

The previous (second draft) version of this sentence (SD/312) differs only in its use of the verb form dubbudam (past tense) instead of the final version’s form dubdam (aorist). The first draft version used all the same words but differed in its grammar.