-esuffix. plural of adjectives
-ait is said
-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).
-i nominative plural ending regularly used on nouns ending in a consonant and in -ë; in the latter case, -ë is displaced (e.g. Quendë pl. Quendi).
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
intë *"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte(VT47:37). Conceivably intë* is only used for "themselves" with reference to persons; impersonal "themselves" ought to be inta or intai, compare ta #3, tai #2. A form intai might however have evolved into intë by the Third Age (like pl. adjectives in -ai later came to end in -ë), thus converging with the "personal" form.% In an earlier source, Tolkien listed intë as an emphatic pronoun "they", 3rd person plural (VT49:48, 49); compare the pronominal ending -ntë. The word intë** (derived from inde via inze, an unusual development in Quenya) also appears as a candidate 2nd person singular polite form (VT49:49).
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
melwa adj. "lovely" (LT1:262); compare melda in Tolkiens later Quenya.
Nólionson of knowledge
Nólion (ñ?), second name of Vardamir Nólion (UT:210). Perhaps "son of knowledge", nólë (q.v.) + -ion "son", which ending displaces a final -ë (compare Aranwion "son of Aranwë", UT:50 cf. 32)
írimalovely, beautiful, desirable
írima adj. "lovely, beautiful, desirable" (ID, FS, PE17:155), in FS also pl. írimar; in the "Qenya" of Fíriel's Song, adjectives in -a form their plurals in -ar instead of -ë as in LotR-style Quenya.
ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.